فهرست مطالب ghasem noorani

In the political system of the government in Islam and accordingly the view of the government in the Islamic revolution, the agent has characteristics that should be taken into consideration in the selection, appointment, as well as performance evaluation. In this research, an attempt has been made to answer the question that "the nature of the provincial (Wilayi) agent of the Islamic State in What is the thought of Imam Khamenei?".

To carry out this research, a descriptive and analytical method was used based on the statements of Imam Khamenei and to collect data, the tool of extracting sources was used. In this research, by collecting data through document sampling, first the concept of " Wilayat " in their political ideology has been explained, and then from it by examining and analyzing the data His Holiness regarding " provincial (Wilayi (agent" and the indicators and features related to the agents of the Islamic State, the indicators and features raised regarding the agents of the Islamic State that are related to the levels of the concerned Wilayat. They have been highlighted and the solutions for the implementation of the project have been discussed.

The importance of wilayat include positive and negative aspects as follows:positive aspects:1.Creating a deep heart connection with Wali. 2.The unity and solidarity of believers with each other. negative aspect:1.Lack of communication and solidarity with enemies. These aspects have been examined in three areas: personal, social and political. Ther fore in creating a deep heart connection with the guardian in the personal sphere, the criterion of acceptance of actions, in the social sphere, the coherence and continuity of religion in Muslim societies, and in the political sphere, it follows the effort and struggle to realize the rule of divine justice. Also, in the solidarity and unity of the believers with each other in the social field, it will lead to the continuity of the communities to bring the burden of trust to the destination and in the political field, respect and authority. Andfinally, lack of communication and solidarity with the enemies in the individual field leads to dissimilarity to the infidels, and in the social field, it will result in the rejection of the ignorant (jahili) society and in the political field, it will follow the non-acceptance of the rule of the Taghut. In order to reach a wilayat-oriented agent in three aspects: insight, attitude and action (behavior), the following solutions have been presented: In deep heart connection with Wali 1-1. Constant remembrance and attention to God 1-2. piety 1-3. Anas with the Qur'an, supplications and appeals The unity and solidarity of believers with each other 2-1. being a people 2-2. Asceticism, simple living and avoiding aristocracy 2-3. justice 2-4. Honesty 2-5. sincerity 2-6. Humility and avoiding self-talk and pride 2-7. Jihadi service and taking care of the oppressed (Mostazafan) and deprived 2-8. Paying attention to and trusting young people and using their capacities Lack of communication and solidarity with enemies 3-1. Enmity and not neglecting the enemy 3-2. Lack of trust and influence from the enemy 3-3. Lack of passivity and planning and preparation to face the enemy 3-4. Great Jihad

In the thought of Imam Khamenei, the Wilayat is presented on three levels; Longitudinal level of the Wilayat; The relationship with the guardian, which in this research using the verses of the Holy Quran, Longitudinal level of the Wilayat in addition to the deep heart connection with the Wilayat or Imam of the community as the beating heart of the Islamic society, which in the concept of Wilayat from the perspective of Imam Khamenei due to the necessity of his discussion in the formation of the Islamic society , it has been emphasized more, the Wilayat of Allah as the absolute Waly of the believers, the Wilayat of the Messenger of Allah, the Imams of Huda and the first ones have been discussed. Transverse surface; Continuity and solidarity between believers with each other and the level of negation or negation of the tyranny of the enemies (Taghut). By defining the concepts of velayat and examining the dual structure-agent and explaining the importance of the agent of the Islamic state from the perspective of Imam Khamenei, as well as examining the importance of the positive and negative aspects of the concept of velayat and their impact in three personal, social and political spheres, it was determined. Obviously, in order to be a wilayat-oriented agent, it is necessary to be familiar with the concept of province, and this will not be possible unless the agents have the indicators and characteristics related to different levels of province. Therefore, the relationship between the levels of the Wilayat and the indicators of the Islamic State was highlighted in the statements of the Supreme Leader of the Islamic Revolution.

The event of Ashura, following the last Prophet (peace and blessings of Allah be upon him), marked a significant turning point in history towards the ultimate perfection of the monotheistic rule on earth, which we refer to as the new Islamic civilization. In this regard, it had effects and achievements that, at some point in time, become evident according to the available capacities. The Arba'eenpilgrimage, as one of these events, has garnered the interest of a significant number of Shiites and followers of Hazrat Aba Abdullah al-Hussein (peace be upon him) in recent years. In this article, we attempt to examine the concept of Wilayatin the political thought of Imam Khamenei (Madzalah al a'la) and explore the goals and process of the Islamic Revolution. We also analyze components such as strengthening the emotional connection with the guardian and promoting the culture of self-sacrifice, brotherhood, hospitality, and dominance. On the ethnic and linguistic prejudices among believers and their manifestations of denying the guardianship of infidels, such as anti-tyranny, recognizing the enemy, and preparing for jihad and defense, in order to establish a foundation for the manifestation of guardianship, the question arises: "What is the role of the guardians in the Arba'een pilgrimage in the realization of the new Islamic civilization?" To conduct this research, the qualitative method of document analysis was employed. The data collection tool was utilized to gather the necessary data. Based on the studies, it can be said that the Arba'een pilgrimage is a manifestation of the three levels of Wilayat (gaurdianship) from the perspective of Imam Khamenei (Madzalah al a'la). The Arba'een pilgrimage also plays an important role in creating a strong emotional connection with the guardian. It fosters solidarity and unity among believers while challenging the rule of the infidels. Furthermore, it can contribute to the realization of a new Islamic civilization.