جستجوی مقالات مرتبط با کلیدواژه « خواجوی کرمانی » در نشریات گروه « علوم اجتماعی »

So far, about poet Samnamh has overwhelmed much discussion between scholars. Some compose it the eighth-century poet, khajavi attributed Kermani and others have cast doubt on this difficult assignment. In this paper, the assumption is that someone in the sixteenth century namesake Khajoo called "khajavi creatinine Shahnameh" Samnamh system from the Homa and August khajavi Kerman other poems written about Sam's perspicacious poetry or others. In addition, this person also named two other heroic poem Framrznamە both small and Shbrngnamh, probably written in the sixth century and they are not stipulated in the text is a poet, is assigned to.

Man from the beginning of his creation has faced many questions and curiosities. He considers everything in life as vague. insufficient information about creation of mankind from the beginning of the world around him unconsciously led man to glorify many natural and unnatural elements, to consider them as gods and to take refuge on them because of the fear about the events surrounding him, or to believe in them as gods in addition to his belief in unique God. as a result myth and world’s mythological principles were created. Some poets have reflected various mythological discussions in their poems. One of the poets whose poems can be viewed in terms of myth is the eighth century’s poet, Khajouye Kermani. In this paper we examine the mythological elements in Khajouye Kermani’s poems especially the mythological gods to whom he implores, and then compare them to other nation’s myths. Generally, in Khajou’s implorings, the general myth is manifested in three ways:1. Elements which are categorized as mythological deities and are directly worshiped.2. Mythological deities who are not directly implored, but have a role in different characters’ imploring in Khajou’s poems.3. Elements which in spite of having a mythological background are not considered as mythological deities, but are implored.