جستجوی مقالات مرتبط با کلیدواژه « Holy Quran » در نشریات گروه « علوم قرآن و حدیث »

The theory of world peace and ethics in the wake of war, sanctions and existing world problems was presented by Hans Kong. Kong believes that it is a mistake if we consider Islam a religion of war and sword and ignore its religious essence; Because there is no doubt that the Arabs reached the level of a superior moral religion through the Prophet Muhammad (PBUH) which was based on faith in the only God and a fundamental human morality that contained the obvious requirements of justice and superior humanity. Islam was originally based more on ethics than Sharia. In Islam, there is something like ten commandments, the foundation of a common human morality. There is no doubt that Muhammad (pbuh) was an authentic and authentic prophet and in some ways he was similar to the prophets of Bani Israel. Muslims attach great importance to the fact that Muhammad (PBUH) is not the center and core of Islam, like Jesus Christ, who is the center and core of Christianity. According to Muslims, the Word of God did not become a human being; Rather, it became a book and the Qur'an, which is the word of God and attributed to God himself, is the center and core of Islam.In addition, Islam is a religion with the incomparable book of the Qur'an, which completes the Torah of the Jews and the Bible of the Christians and takes their place. According to Muslims, the Qur'an is a unique, complete and very authentic book, and especially scholars study it seriously and recite it by heart. This research aims to examine the aspects of world peace from the point of view of Kong in the Qur'an.

Accusation of individuals is one of the cases that is strongly condemned in the Qur'anic principles and the narration of the religion of Islam. This descriptive-analytical study shows causes such as: resentment, jealousy, fear; Escape from punishment; greed; arrogance and self-aggrandizement lead to this moral vice and consequences such as: deprivation of psychological security; spread of prostitution; feeling of distrust; war and bloodshed; disgrace of the believer; Divine curse leads to disbelief and divine revenge. At the end of the discussion, it is concluded: Lack of attention to the Qur'anic teachings and narration regarding the accusation against individuals can be the source of many negative social and personal effects and the spread of this moral vice in the Islamic society can destroy the security of society and hinder growth and development. Exalted Muslims, and ultimately living in such a society where people easily blame others, can lead to many mental illnesses such as depression, anxiety and stress among people, so it is necessary to teach Quranic and narration regarding the accusation; Explain the effects and consequences so that people stay away from this moral vice

The Holy Quran is a book of guidance and a source of mercy and good news for Muslims. Throughout history, Quranic verses and themes have been an artistic tool and an inspiring source for poets and writers. Acquired according to the semantic system in which it is located. This article, which is of qualitative type and has been written with a descriptive-analytical method, has analyzed the semantics of the word and the concept of "commandment" in the two duties of the famous commandment and the prohibition of evil. Examining the views of jurists and research in jurisprudential texts, in this study it was concluded that commanding and forbidding in the two duties of commanding the good and forbidding the evil, does not necessarily have a single meaning in all of them, but for each level of meaning, the meaning of this The words should be considered in the appropriate order.

Recently, the concept of "optimal governance" has been increasingly used in development literature. The theory of optimal governance, which is defined by various features, including justice, is considered a model for sustainable human development.On the other hand, one of the characteristics of the infallible imams, peace be upon them, is justice, especially social justice; Because if they do not have this feature, they cannot fulfill their duties. This article tries to explain the necessity, way of discovery, works and dimensions of Imam's justice with emphasis on social justice and its difference with the view Explain non-Shia words. Paying attention to the narrations of Imam Reza (peace be upon him) is important because during his time, the basic issues of Islam were discussed more. Also, according to the appearance, he has held the position of "crown prince" for some time, and these two factors have provided the basis for a discussion about the Imam's social justice. The findings indicate that justice, which is one of the desirable components of governance from the point of view of the international system, can be clearly traced in the Holy Quran, the words of Imam Reza, peace be upon him, and historical reports related to the time of his "crown" position. From this point of view, by examining the mentioned component in the social life of that Imam as well as the time when he held the position of Imam Hammam, we will find that Imam Reza, peace be upon him, not only believed in good governance in his opinion, but also committed himself to it in practice. they knew.

The Quran, as the fundamental law of Islam, gives special importance to political issues. In researching political covenants in the Quran, we must look for numerous verses that have expressed the basic principles of politics. As a guidebook for humanity to reach the desired Islamic community, the Quran has referred to believers in divine covenants on political issues. This present study aimed to answer the question of how the analysis of the content of divine political covenants in the Quran has been and to what extent they have been referenced by using a qualitative thematic analysis method to identify hidden concepts in verses containing the phrase (yā ayyuha al-ladhīna Ᾱmanū), which are inclusive of divine political covenants. The research community includes all Quranic verses, 89 of which were found to contain the address (yā ayyuha al-ladhīna Ᾱmanū). To extract and categorize political concepts from these speeches, various interpretations, articles, and thesis were studied.With three stages, six steps, and twenty measures that are characteristic of content analysis, the results of the present study show that 20 surahs of the Quran include 269 divine covenants, 47 of which are political covenants, 12 of which are basic themes, and 3 of which are organizing themes that fall under the category of political themes. Finally, the network of themes was illustrated and analyzed.

The Universal Charter of Human Rights, which was compiled with the motivation of the rule of justice and world peace and was effective creating peace and security, is based on certain principlespresent research, while examining materials and contents declaration and its adaptation to the perspective of the Holy Quran, in terms theorizing, applying and implementing, it should be examined by referring verses and traditions and authentic religious and legal books. The axis determining the most important principles of human rights and freedoms, including the principle of freedom, the principle equality, which is included the declaration of human rights and is apparently ine with the teachings of the Islamic religion, but does not have sufficient validity. Despite the universality of the Declaration of Human Rights, it has so far provoked many challenges among some nations of the world, including Muslim countries, which ignore the main basis of human rights in Islam, which isoneness of God and the reliance human reason and the axis Being human has been involved in compiling this declaration. The general result this research was examine common points and points difference between the articles Declaration of Human Rights and the views of the Holy Qur'an in terms of content and theme following areas, such as; Human dignity, foundations, views, types of freedoms, property, differences implementation, inherent equality and the principle of equality, right life and security in personal life, differences type of attitude towards humans, neglecting the relationship between humans and God, solving challenges and shortcomings Human rights.

The Hereafter has been repeated one hundred and thirteen times in the Holy Quran.And communicates a Divine message in different syntactic roles like a subject, predicate, adjective, object, etc.And paying attention to these different combinations has a significant effect on the meanings derived from the verses.The main question of this article is what attention to morphological is and syntactic issues change the meaning of the Hereafter.Our method to answer this question is a descriptive-analytical method based on library resources. First, some verses in which the word of the Hereafter is mentioned are extracted, and then, according to the relevant interpretations and books, its semantic changes are examined.The purpose of this study was to become more familiar with the word hereafter in the divine word.Among the most important results of the research, we can mention some points. Instability has been explained by the present verb and stability has been described by the nominal sentences.The verses that the wise man intends to rule on the Hereafter and emphasize on it, the Hereafter comes from the beginning because the beginning is condemned against and in the verses where the allocation of the Hereafter is desired, it is given as the beginning of the latter to indicate the allocation.The Hereafter is in its additional role, to show the meanings of property and capacity, and honor and these meanings are not expressed with a descriptive role.The Hereafter in the passive role binds the news and therefore increases the usefulness of the word.The appearance of ...

The purpose of this research is explaining behavioral weaknesses of humans and its modification methods based on the Holy Quran. This research is in the category of qualitative research in terms of approach, and an analytical method using thematic analysis method has been used. The statistical community of the research includes The Holy Quran and the sample of the research are the verses related to behavioral weakness. In the following, the primary data was coded and classified based on the basic, organizing and comprehensive themes in the three axes of foundations, principles and methods. The findings of the research showed that the behavioral weaknesses in the individual field include neglect in life, being ungrateful, pride and arrogance, being hasty, being greedy, lack of energy and despair in the face of difficulties, and in the social field, the basics of mocking, fault-finding, and resentment. It is hypocrisy and hypocrisy. Corresponding to the foundations, in the field of method, remembrance of truth, gratitude, vigilance and wisdom, patience, contentment, raising the threshold of tolerance in the face of difficulties, forgiveness, and guidance, patience, influencing the heart, silence and truthfulness were identified. The function of the obtained themes is to speed up the correction and remove deviations from human existence in such a way that the obtained principles and methods serve to correct the aforementioned weaknesses.

The concept of swearing in the Holy Quran is one of the important issues that should be discussed using the knowledge of cognitive semantics. In this research, conceptual metaphor theory and conceptual schemas based on volume category are used. The aim of the current research is to have a deep and comprehensive understanding of the concept of swearing in the Holy Quran according to a scientific method in interpretive studies of the Quran's conceptualization model. This article, which is the result of a research, is practical in terms of its purpose and has a descriptive-inferential nature in terms of the level of analysis, and relies on the library method in terms of method. First, the use of oaths in the Holy Quran is extracted and then it is analyzed based on the volume category. The result of the research was that in conceptualizing the oaths of the Holy Qur'an, the book of the Qur'an and the intellect are a symbol for spiritual guidance in the darkness of ignorance and misguidance so that man does not lose. The sun and the stars of the sky in the darkness of the sea and the land are sensory guides for man to go towards the truth. And if man hides the truth despite all the guiding symbols; God will fill hell with such people.

In an era when both Arabic and non-Arabic literature lacked narratives in their modern sense, the Holy Quran suddenly introduced stories in a novel format and structure. The narratives in the Quran are highly vivid and tangible, and one of the most important and imagery-evoking narrative elements in Quranic stories is the dialogue and character elements. These elements play a significant role in depicting the events of the story, as the narrative cannot be imagined without characters, and characters cannot be fully understood without dialogue. Throughout history, there has always been interaction between prophets and disbelievers, and their discourse with ordinary people has never been devoid of these elements. Therefore, in this article, the author endeavors to examine the two elements of dialogue and character in the story of Prophet Moses using a descriptive-analytical method and elucidate its aesthetic dimensions. The findings of such research reveal that one of the manifestations of the miraculous nature of the Holy Quran stems from the unity and coherence among its verses, and this harmony among various narrative elements is clearly observable. This unity is aimed at achieving religious objectives throughout the Quranic stories, so much so that all elements together form a cohesive and harmonious structure

A comprehensive understanding of the multi-faceted aspect of the word - as the cornerstone of the text - holds particular significance in the translation of the Holy Quran. Especially when faced with "polysemous words," the translator must be aware of all these meanings to select the essential meaning based on the text's context. However, considering the possibility of the word being "foreign and alien" is crucial, an approach often overlooked in the Persian translation of the term "متکا" in Surah Yusuf, verse 31. In a part of this verse which narrates the confrontation of the Egyptian women with Yusuf which was an invitation by the Emir of Egypt’s wife, it is mentioned that "واعتدت لهن متکا" meaning Zulaykh gave them متکا meaning repast and then furthers that she gave them a knife. While the literature depicts the presence of oranges or citrus fruits in the hands of Egyptian women in the story of Yusuf in the Persian poetry and prose of Persian since the time of Rudaki until now, Persian translations commonly neglect this. A survey of 63 Persian translations of this verse revealed only 5% (3 translators) translated the term as "ترنج" (Citrus), while 95% (60 translators) translated it as a seat, gathering place, fruit, or a type of food. A review of 168 Arabic books on interpretation, hadith, and dictionaries showed that 101 considered "متکا" a Hebrew word, interpreting it as "ترنج" (Citrus) or orange. Therefore, the best equivalent for "متکا" in this verse is "ترنج" or orange, emphasizing the need to expand the semantic scope of polysemous words to identify non-Arabic words in the Holy Quran and highlighting the importance of aligning Persian translations with the text's context and logic.

Mercy and kindness is one of the attributes of the Almighty God, which negation of the pure Yazdan is like giving in to the imperfection, deficiency and non-existence in the realm of his existence. On the other hand, our belief based on the verses of revelation is that the essence of creation is based on God's compassion and kindness, and many verses of the Holy Qur'an remind us of many manifestations of His kindness. Among other things, honoring and respecting servants, favoring servants, covering faults, the method of preaching, giving good news and giving hope, warning, accepting repentance and delaying the punishment of servants prove this truth. This is despite the fact that many atheists, in their works and writings, especially in the virtual space, by inserting certain doubts, are against the truth of God's kindness and mercy, and by publishing their ideas on social networks, they try to present an image Fierce and terrible from God, they have believers. The present article, which is organized in a library method and a descriptive and analytical method; He tries to answer the doubts of atheists in cyberspace on this issue by explaining God's kindness and its manifestations in the Holy Quran.

Endurance means stability and standing, which are mentioned in the verses of the Holy Quran related to the concepts of patience and stability, and each of the above words has a degree of stability. So that patience is the introduction to stability, stability is the second step and endurance is the third and most important step on the way to stability in the Qur'an. From the point of view of the Holy Qur'an, if a person observes the framework, principles and pillars of perseverance and steadfastness and adheres to its principles, many works and blessings will appear for him, such as divine help, victory, God's love, not having fear and anxiety, and reality. Being in security, subject to God's eternal greetings, divine mercy, divine mercy, eternal paradise and countless rewards are some of the effects of perseverance from the perspective of the Holy Quran, so according to the verses of the QuranAn article has been written in a library style and descriptive analytical method to be a step in explaining the concepts of the verses of the Holy Quran and introducing it to the human society

Criticizing texts based on structuralist theory is something that has recently become popular in scientific circles, and according to it, from the smallest audio and musical signs to the biggest, which are words and how they are put together, is effective in meaning. On this basis, there is a significant coherence between form and meaning. Undoubtedly, the application of such theories about the Qur'an, which is a highly literary text, makes its long concepts more and more clear. Dealing with the Holy Qur'an and its semantic field is something that has a long history and religious scholars and linguists have dealt with it since the beginning of the revelation until today, by creating various sciences and writing various books such as Rhetoric, Erabs, Qur'an Vocabulary.
In the beginning, Quranic studies had an interpretive approach, and it has continued until today, and the existing mystical, jurisprudential, literary, and theological interpretations confirm it. With the emergence of new linguistic theories, which include cognitive linguistics and structural analysis, a new chapter in Quranic studies began and the coherence and harmony of Quranic verses became more apparent. With the emergence of new linguistic theories, which include cognitive linguistics and structural analysis, a new chapter in Quranic studies began and the coherence and harmony of Quranic verses became more apparent. Because structural criticism is one of the critical methods of literary texts, by means of which, with the benefit of rules and principles, the relationship between audio, musical, and lexical signs, and syntactic and rhetorical points of words can be explored. Surah Nazeat is an example of chapter 30 for the news of the truth of the hereafter, and it brings the hereafter to the heart of mankind with its fear and concentration of events and its seriousness and originality in divine destiny and in the way of informing about that great truth, the style and context of the Surah plays various musical songs on the depths of being and creates various emotions around that great truth. This article tries to show as much as possible the existing order in Surah Nazeat according to the structuralist theory, at different sound, lexical, syntactic, and rhetorical levels. With this aim, the question is, in what language structure is the text of Surah Nazeat expressed and in what structure are the concepts derived from it presented? The research method is a descriptive-analytical method. At first, the structuralist theory is explained, and then the different parts of the Surah are explained according to this theory, and finally, the research results are presented. The findings indicate that the elements of the linguistic structure of Surah Nazeat are in the direction of complete coherence with regard to the subject of the Surah, that is, the truth of the Hereafter and its terrifying events. The initial short and shocking passages are consistent with the induction of fear and dread of the Day of Resurrection and the long and gentle sections at the end are in harmony with its constructive content, that is, the end of the believer and the unbeliever. The middle structure of the verses is sometimes with a short section and sometimes with a longer section, which is in complete harmony with the content of the verses. The final sections of the verses "A" and "Ha" are also completely consistent with the prevailing atmosphere of the verses and have increased the fear of the great events of the hereafter and have doubled the meanings of the verses and their impact. This harmony and order has been seen in other levels of speech, such as the phonetic, lexical, syntactic and rhetorical levels, and has doubled the effect of the verses. Using verbal and spiritual arrays, such as contrasting words and synonyms of verbs and complete and incomplete puns, and observing the rhetorical points in the Surah, such as removing the answer to oath, contrasting words, The use of negative interrogatives, interpretive sentences, nominal and actual sentences, present participle verbs, adverbs of description and present tense, the use of the letters "enna" and "ennama" have also added to the impact of the text and intensified its meaning. And all of them are in the service of the topic of the Surah, that is, the truth of the hereafter and its extensive events. In other words, the elements in this surah at different phonetic, lexical, syntactic, and rhetorical levels, in the form of a general structure and an interconnected collection, serve the truth of the hereafter and its terrifying events. And between the beginning and the end of the surah, there is also a thematic proportionality because the surah begins with the angels of taking soul and ends with the Resurrection

The means of hearing is the divine blessings on man, which can be guided through the interpretations of the human Qur'an. Hearing is the first active sense in human existence before and after birth. Hearing aids are one of the main necessities of the body and many perceptions are done through this. This article examines the tools of "hearing" in human education with a descriptive-analytical approach. The purpose of writing this is to explain the position of hearing and the need to pay more attention to it in advancing educational goals and the position of this vital and effective tool in human development. What is the place of hearing as an educational tool in the Qur'an? What is the role of hearing in human education? Due to the efficiency of listening, inducing educational goals in this way can help cultural officials and educational educators achieve their goals. Therefore, if we want to institutionalize an educational issue among the target group, paying attention to the blessings and means of listening more than other senses can bring us closer to the goals and we can do better in institutionalizing norms. Another important result is that accuracy in the content of the word and repetition of the content is effective in educational development and acceptance of the right by the audience. Hearing is the first stage of acquiring knowledge and then understanding and reasoning take place. This word is used in the Qur'an in the four meanings of the ear, the act of hearing, understanding, and accepting and obeying the truth.

As one of the tools for understanding the themes of the Qur'an, the knowledge of Asbāb al-Nuzūl (Occasions or circumstances of revelation) has had an important impact on the development of writing commentary books. One of the important issues that seem necessary in the critical rereading of contemporary approaches to Asbāb al-Nuzūl is to outline how commentators care about the cultural heritage of the knowledge of interpretation. Commentary on "Rooz al-Jinnan and Ruh al-Jinnan" by Abul Fattuh Razi is one of the Shia commentary books of the sixth century with a theological-ijtihad approach. The current descriptive-analytical research of Baroosh has dealt with the role of narrations that caused Asbāb al-Nuzūl and the extent of the influence of the cultural atmosphere of that period in understanding the verses of the Holy Quran. The findings of the research indicate that the special care and attention of Abul Fattouh Razi to the narrations is the cause of Asbāb al-Nuzūl in such a way that in his opinion, such narrations have a close connection with the culture of the age of revelation. In order to better understand the verses of the Holy Qur'an, he has relied on many narrations and used them to evaluate the content or text, this is to the extent that some narrations have considered the cause of revelation to be ineffective in understanding the verses, and he has adopted criteria for criticizing the narrations. The present article describes the functions and critical criteria of Abolfatuh Razi and the quantitative level of each of these applications.