جستجوی مقالات مرتبط با کلیدواژه « تناسخ ملکی » در نشریات گروه « ادیان و عرفان »

Reincarnation is an Arabic word that is rooted from Naskh, meaning the transfer of the human spirit from one body to another, while the former has been decayed and the transition process occurs without any lapse of time between the two. The theory of reincarnation has risen since the past but it was not promoted in divine religions; however, it is one of the most important principles commonly practiced among all of the faiths of Hinduism and also the philosophical schools in India. From Islamic point of view, Molki reincarnation, in which the return of spirit back to the world is forbidden, has also been rejected in many verses and traditions. In general, it is not consistent with the principles of Islamic mysticism, nor have the elders of the Islamic Theosophy and mysticism proposed some reasons in accepting it, trying to prove Malakouti reincarnation instead via using verses and traditions.

The existence of theological concerns in sadra"s various spheres of thought is visible always. It can be seen following his different approaches to the discussion of ontological and epistemological imagination. Mulla Sadra knows Imagination has three characteristic creativity, abstraction and universality of opposites, unlike all philosophers with the unity of imagination and common sense in psychology. According to him, at death, the soul through creativity and universality of imagination can create properties According to new level and maintain in herself.Mulla Sadra does not know death preventing of soul's intensity with consideration unity of death and essential intensity and believes that soul in level of imagination can continue to her self-intensity movement, Because of the physical and Purgatorial characteristics and then not been need to the lap of physical reincarnation.