نشریه انسان پژوهی دینی
پیاپی 32 (پاییر و زمستان 1393)

This article discusses Study of al-Tusi points of view about Human’s Perfecting. We study his views about substantial motion or change in accidents with seeking foundations, consequents and comparatives studies. Tusi’s view is analyzed to two points: 1) perfecting before existentiation of intellective soul, 2) perfecting of intellective soul in human’s life. 1) About the first point; Tusi’s view demonstrates intensifying movements for specific form of soul. 2) About perfecting of intellective soul in human’s life, although Tusi negates substantial motion in some places, but systematic analysis of his views is asserted intensity of being of intellective soul as Neo-Platonist, illuminationism and mysticism. Intensity of being is disagreeable with his foundations about psychology and problem of movement. But he is in the primarily way of substantial motion which Mulla-Sadra has perfected and theorized.

Recognizing the limitations of the intellect, education, religion has always been discussed. Some reason to believe that religion does not play any role Education. Other roles have also seen reason to believe maximum and minimum. Meanwhile, according to the Shia view of reason and religion, this article is prove the validity of reason in understanding the education authority, the role of the three main forms: the rate utility (Misbah) and the source of knowledge (miftah), the First, and then proved to be analyzed. Then the limits of reason analysis will identify some of the areas of knowledge. And in some instances, such as a lack of understanding of the nature of God, the lack of detailed understanding of religion per se Disability Studies,, the impossibility of knowing all the facts of the universe and the inability to understand some things, like Bodily resurrection hereafter mentioned.

Thinkers and researchers on topics such as the end of history and future of humanity is always study and research. Different scientific schools have offered several projects in the future issue but the historic pattern of Quran is the most perfect and the most promising of them. What the Quran offers the future is full of goodness and prosperity for all humanity. Based on the future-oriented ideas seen in the Quran, Humans by their will and by use of raised rules of history are not a passive about their future. They also with gaining knowledge about their future and the world future can conscious determine their fate and the universe. The first, this paper tries to explain the Principles of future oriented thinking with use the interpretation the verses of the Quran and Speaking infallible Imams (PBUH). Second, it tries prove the active role of man in the realization of the promised future of Quran, using thinking principles that have been deduced from the Quran.

Sophia perennis, including the principles of metaphysics, anthropology, ethics and theology, has been placed in the hearth of all traditions. All ways to attain the pure essence of God begins from knowing one`s own self as is understood in the hadith: “One who comes to know himself will know his Lord”. On this issue there may be found two important disagreements between Schuon, and Nasr as his commentator. The disagreements include: a) Nasr emphasizes that one who know himself, will know his Lord. But Schuon, noticing the difference between relative command and absolute command and on the basis of theology, places human in the second degree of importance, while God was know on the basis of dignity and visible original existence sphere including human (God manifestation paramount).with all of explanations, between Nasr and Schuon is drastic and perhaps cannot easily be solved. b) In”Velayat” issue, Schuon did not basically believe what Nasr believes but he believes to the revelation of sanctification individuals (in addition to prophets).

The purpose of this research is to study language acquisition from the viewpoint of Holy Quran and psychology. This is done based on library methodology in psychology and content analysis method in Quran. The results showed that Holy Quran accounts for language acquisition in three dimensions of cognitive, native and learning procedures and this explanation is in line with integrationist approaches, especially emergentist theories. Language acquisition (actualizing the power of speech) in the Holy Quran is categorized into "Fundamental takallom", "qhoal" and "lesan". Holy Quran regards fundamental takallom" as innate, "qowl" as cognitive and "lesan" as acquired matters. This categorization is a unique approach and can be regarded as one of the scientific miracles of the Holy Quran. Further analytical research on Fundamental takallom, qowl and lesan and the perception of its developmental mechanisms can bring language acquisition in psychology to a consensus.

Transforming methodology from Deduction to Induction and finally its generalization from the realm of nature studies to the scope of human being one by a positivistic presupposition has led to modern Humanities which have a charge to study human beings nature and behaviors scientifically. The main goal of the article is to show theoretical and practical insufficiency of this method in an Islamic society by conceptual interpretation and analysis of evidences. Theoretically it has presented four reasons to indicate inability of positivistic method in understanding, in general and particularly to understand a man favored in Islam whose perfect paradigm is God messenger Muhammad (s): The most important reason of postivists for meaningless of non-empirical propositions i.e, Verification is not verifiable; Inductive method does not lead in certainty; An Objective science is no possible; Scientific method unable to define human nature and behavior although it is sufficient to study raw matter. Practically, in the article it has been indicated that positivistic method in resolving Muslims problem contradicts Islamic method.

The central and most foundation of Salafism appellation, is especially considering to the Position, Scientific authority and "predecessor-realization"(salaf-understanding). Factors such as being closer to the time of the Messenger of God (Muhammad pbuh), justice, virtue, and the consensus of the most important aspects to authority of predecessor’s understand at Salafism. Salafism for justification to Adoption there headlines for Predecessor, have trying to document there viewpoint, with verses and narrations; Although Estate Settlement and judgment on the wisdom does not provide any utterly authority on predecessor-realization. However, will be a special regard for the Companions and their followers in the Tercentenary of Islam, On condition that remain the agreement on doctrinal and practical religion and the Prophet. Faith, assist in hardship, loyalty to allegiance and adherence to recommended especially about Thaqalayn, is the scores respectable contemporaries of the Prophet. But this point is not absolute, unconditional and implicate the top of the understanding of the teachings of the Quran and Sunnah. Notable understanding of religion while a general introduction, need to systematic and intelligent understanding, and it is not subject to any particular time. But knowing the absolute truth and authority of their understanding of the teachings religion, can be achieved only in light of Ladoni and infallibility and absolutely this applies to all instances predecessor, is not correct. This paper has attempted while explain the proofs Salafis for validity and priority of sense predecessor, they examined the reasons being verification with a scientific study for criticism.

In Islam, there is special emphesize about the effect of spirituality on humans’ physical and psychological health. One of the very new construct in spirituality is spiritual capital and other is spiritual wellbeing. Current research was carried out with the aim of construction spiritual capital and well being scales. Sample group was 294 people, which selected through simple random sampling.¬ Research instruments was researcher made spiritual capital and well being scales, psychological capital and social capital questionnaire. Data were analyzed by use of exploratory factor analysis, and computation of reliability coefficient and Pearson correlation coefficient. Results revealed that spiritual capital and well being short- form scales each of them with ten items have suitable construct validity. Cronbachs’ alpha and test-retest reliability of spiritual capital short- form scale was 0.93 and 0.9, and for spiritual well being short- form scale was 0.78 and 0.8 respectively.