نشریه علوم سیاسی
سال هجدهم شماره 3 (پیاپی 71، پاییز 1394)

In the present article, it has been reflected on the indexes of Favorable and unfavorable Political system with the emphasis on the interpretations of Seyed Abolfazl Zanjani.
The tendency towards Consultation, freedom, awareness, justice, considering human’s rights, following rules and regulations, are considered the Favorable Political system in accordance with the Holy Quran while no possibility of criticism, superficiality, being inconsiderate towards the expense of public treasury, blind obedience, being suspicious towards the political cons, and making separation among nation are considered as the indicators of unfavorable Political system.
In this research, it has been utilized the method of intellectual history. In view of Zanjani, in the present community there exists the possibility of developing a Favorable Political system based on Holy Quran calibrated with the consultative content as well as the structure of political parliamentary system.

Sovereignty is regarded as a fundamental element in the concept of “government-country” so that some persons have generally considered it in parallel with the territory, people and government in the direction of the development of government and some others have regarded it identical with the government. Nonetheless, in view of Islamic sources particularly jurisprudential sources and in accordance with this definition derived out of this concept, it should be investigated whether the political sovereignty is regarded as an inevitable and absolute issue or not. Considering the literal meaning and some idiomatic definitions of “sovereignty”, it has been studied the absoluteness and determination of sovereignty via taking the proofsand the evidences into account and it has been clarified that the domain of authority and resolve of sovereignty is not an absolute issue even regardless of its extensiveness and it has been revealed the proportion of determination of sovereignty and absolute Wilayat in this regard.

Islamism is a phenomenon at the center of attention of researchers today and in spite of its effect on the world, it has not been comprehensively analyzed. The present writing is an analytical study of various approaches in regard with the Islamic studies. These approaches are likely to be classified into two categories: a. classic/modern studies, and b. postmodern studies. The classic/modern studies have investigated this issue in view of psychology, history and sociology; whereas, postmodern studies being on the basis of social constructivism and social conditions in the development of phenomena regard the Islamism as the outcome of social conditions.
In relation with the study and criticism of these approaches, it can be assumed that the majority of approaches pertaining to the classic studies particularly sociological studies are affected by the modern foundations and supportive consequently. Although some of them particularly the psychological approaches are considered more acceptable and postmodern approaches leave behind the appreciation of Islamism and its message due to the issue of relativism.

The elective system is regarded as a strategy to change the votes of people to the representative chairs. Deciding on this kind of elective system is highly effective in favor of the realization of real and righteous elections as well as the conservation of the elective rights along with the development of efficient parliament. The elective system of assembly will be efficient provided that it is consistent with the nature and the structure of political system of country as well as the principles and rules of competitive and fair election with the purpose of a fair distribution of representative chairs among the competitors. Investigating the principles and rules dominant on choosing the elective system along with the explanation and evaluation of all kinds of elective systems, this article is to answer this question: considering the nature of political system of country, which elective system is able to fulfill the principle of representativeness, the efficient assembly, the largest cooperation of people, the rights of candidates, the fair and competitive elections? Understanding this issue related to the constitution’s emphasis on equality, freedom, no discrimination, right of public political cooperation, the principles of national representative, independence and unity of the country, the elective system with the combination of majority and proportional in order to cover the values and declared fundamental objectives as a favorable and qualified pattern of elective system of Islamic consultative assembly is justified and recommended.

Moderation is regarded as a political strategy measuring the capacity of civil institutions, social groups as well as the discourse of sovereignty, and also it endeavors to make them close to each other in favor of the management of society with the least tension. This concept is deemed to be the most significant strategies of Alavi political though related to the governorship also as a hindrance towards the actions and reactions of guardian toward any excess and defect.
Moderation is considered as an inner control inspired by common sense to which all the governors should be bound. All the members of society should observe it in their actions, words, and behaviors not to leave behind the determined path and objectives. The present writing has identified the elements in the moderate policy of Alavi within the diverse arenas referring to the conduct and words of Imam Ali PBUH.

Islamic wakefulness brought along extensive consequences while coming through a new stage along with the revolution in the Arabic countries in 2011. There was a hope for a new, regional order to be developed with the growing trend of people’s revolutions, but owing to not ending the revolution and the deviation of Islamic wakefulness, opposition, hostility, and internal war in some of the countries of the region, the fate of nations of region came across with dangerous challenges.
The study of the grounds and factors effective on this trend within the framework of opportunities and threats of Islamic wakefulness would be an important step towards the identification of the present status as well as the illustration of possible strategies concerning the foreign policy of Iran in order to make the benefit of opportunities and to control the threats. This article is an endeavor to study the opportunities and the threats of Islamic wakefulness and to present the feasible strategies via the SWOT model.
The most significant doable strategies are considered to be the development, concentration, variety, defense or survival strategies.