نشریه مطالعات معرفتی در دانشگاه اسلامی
پیاپی 65 (زمستان 1394)

Localization of theories is becoming necessary for the application in special situations and various cultures. Because of religious requirements in religious societies, this issue is much more important. On this basis, islamization of theories in human sciences can be both the factor for development and dynamism of islamic society and their realizations. On this basis, our question is, which path we can walk in this field of knowledge and realization of theories in our society.
In this study, we used descriptive analysis which is among theoretical research group.
The results of the survey indicate that islamization of theories and knowledge, is not just theorizing according to Islam, but interaction, coordination and compliance of these theories with Islam and its regulations one hand and societies’ conditions on the other hand. And this is of important elements of islamization especially in the field of human sciences theories in general, which not only do not deny them, but it leads to restructuring and adapting of islamic requirements and our own conditions.
In this study, we find that what we learn about the world is only possible by islamization of theories and local theorization which both can meet efficiency and suitability for our country and have compatibility with teachings of islamic-iranian culture. In addition, religious (islamic) theorization in human sciences in every society refers to a set of structured and complicated concepts which involves the totality of culture, politics and society. In this regard, our position is based on attitude , moderation and virtuosity and compliance with traditions of islamic-iranian culture in order to make desirable knowledge

The purpose of present research is to clarify whether science inherently and in terms of its nature, requires to be religious or secular or not?
The method of research is analytical-review and it is performed by using Internet and library resources.
The results of the present research indicate that in the approach of refusing religious science, science means a recognition that is matched to truth and accordingly no contextual or human factors is effective in formation of its nature. But the view of possibility of religious science asserts that science is not neutral and created in vacuum and its nature is ever based on a set of internal and external factors that the consequent of those factors determines the general direction of the science.
The author of the survey concludes the nature of science is inevitably affected by its foundations and metaphysical assumptions and also the goals and intentions of the researcher. So in this sense, any science inherently would be religious or secular

The present paper aims at analyzing the demands of students in relatio with "islamic ethics" course at universities.
The method of the research in data collection is descriptive and questionnaire and statistical society of students is within, 2011 to 2016. The research form is subjective and according to the important principles of education and necessary levels of insight, trend And action are clearly classified.
Results and The results of the present article indicate giving credit to ethical issues, explaining effects of moral acts and comparing the final destination of goods and bad, morality of youth interest and tendencies, introducing the successful patterns , recognizing the principles of healthy life, motivating and hoping for the future, Life, future, restoring human values, which are the most important moral needs of students and they should be included in teachings of this lesson

The present research aims at developing a new approach to creating dignity-oriented organization by comparing anthropological foundations and human dignity in the Philosophical schools of Kant (moral man) and AllamehTabatabie (divine man).
Reconceptualization and comparing anthropological foundations of two philosophical schools utilizing analytical-logical approach. The qualitative strategy type of this research is interrogative approach using typology method.
The results of the article indicate while the divine man finds dignity by worshiping and total surrender to God and is inherent and acquired through stages of piety, a moral man is the pinnacle and goal by itself whose dignity is inherent and human and is based on reason, independence and rule setting.
The authors of the survey conclude humanity of today is in desperate need for becoming organization for humans and makes every effort to establish a dignity oriented organization. Based on this study comparative analysis, transition from moral man to divine man may provide a novel approach in creating a more dignified organization

The present article aims at creating a new reading on urban areas designing knowledge by using the components of science philosophy in order to find new changes such as new tools and recourses as the subject of designing knowledge.
The method of the research is analysis – descriptive and using internet and library.
The results of the survey indicate that due to the novelty of the Urban areas designing knowledge and lack of scientific theories in this field and the importance of humanistic matters and the quality of human life , we can design and organize the paradigm of this course in human sciences by clarifying the ontological , epistemological and methodological aspects . To determine the key fundamental subjects in human sciences, tools, recourses and new knowledge are the important measures in this filed.
The author of the present research concludes the modern urban areas designing knowledge is based on positivistic and materialistic method both in objective and subjective levels ;while Islamic human knowledge in the field of rational-intuitive knowledge and effort – ijtehad methodology provides the possibility of a new reading of human and usage of other epistemological resources to provide more satisfaction for human being as the honest criteria of this knowledge

The present article aims at investigating the fundamentals of expediency convention as a strategy in legal status deduction.
The method of the survey is qualitative research and comparative- analysis approach in studying the theological and jurisprudence texts.
The results of the present research indicate that the convention of expediency is discussed in two fields: before the absolutely clear Text and after it. In the field of before the clear Text (the commands of religion in accordance withbenefits and depravities) wisdom and rationality is considered as an important place in general benefits; although there are different ideas on the area which rationality is able to recognize the benefits and depravities. In the field of after the clear Text (goals of religion) which has more supporters among the Sunnis scholars, any expediency in accordance with great goals of religion is considers as authority (proof) although there are many differences in the ideas of people of the Sunnah on the great goals of religion.
The author of the research concludes the canonic rules are generally based on expediency; but there is no need to be devoted to only rules. It may be originated in divine legislation meaning that the mere legislation of the rule is a sort of expediency. On the other hand if we find expediency in accordance with the supreme goals of the religion, we consider it as our proof (authority).

The aim of the present research is to analyze the concept of" life from the philosophical point of view and clarify its place in" islamic life style".
The method of the research is library and philosophical analysis method.
The results of the study indicate that "life" is one of the secondary concepts in philosophy which has been defined through its consequences and effects such as development and growth or science and power. "Ego" or "soul" (nafs) is the origin of life and the soul of human being in its physical life includes virtus animal's life, vegetative life and humanistic life and is a selector creature .since the soul of human being is selective and it's trans-substantial movement , it leads to self construction which life style is defined with.
The author of the article concludes due to the definition of " life style" with the main component which is human determination or arbitrariness , the life style is : 1- defined in the life of human being and is not a subject of gods life or immaterial or animals .2- life style is just related to that part of human being's life which is optional and arbitrariness ( animal's life and humanistic life).