نشریه پژوهش های نهج البلاغه
سال پانزدهم شماره 2 (پیاپی 49، تابستان 1395)

After the death of the Holy Prophet, events in the Islamic state that Muslims were suffering all kinds of ethical issues. Bullying, Bybsyrty, dedication, and moral abnormality such as the damage that the event Saqifah form again during the guided caliphs became institutionalized and the community, facing hurdles. This paper library research method and the method of research text, the teachings of Imam Ali (PBUH), in Nahjolbalagha to extract, categorize and analyze is. The results showed that the roots of moral issues caliphs performance is important, and root problems of the reign of Imam Ali.

Today, some groups of government called the Islamic Jihad are committed inhumane acts. This has caused Islam to be recognized as a religion in the face of the enemy, not immorality. According to the study, priority of peace over war, avoiding war, ethics and avoiding infidelity, ban war against civilians and protect their property, defense of comrades, prayer and charity for enemies, not cursing the enemy, ban mass destruction, to avoid damaging the trees and animals, preserve oases, not chasing fugitives and good manners not to kill the wounded and prisoners of war ethics is considered the viewpoints of Imam Ali.

Repentance and asking for forgiveness are the two subjects dealt with a lot in Nahj al-Balagha and other works influenced by it. Among the contemporary works, Alarba’un Hadithan by Imam Khomeini contains views and ideas about the issue of repentance and asking for forgiveness. This shows that Imam Khomeini was effectively under the influence of Imam Ali’s ideas and literature. On the other hand, one of the new methods of studying a text is intertextuality which is dealing with connection and relations between texts; according to this method, texts and their writers are under influence of each other and they benefit consciously or unconsciously from their former or contemporary works. Therefore, this research is trying to review Inter textuality of Nahj al-Balagha in Alarba’un Hadithan by Imam Khomeini on the issue of repentance and asking for forgiveness, in order to provide a new analysis from Imam Khomeini’s adopted methods and the ways of being influenced by Nahj al-Balagha. Reviewing the two texts reveals the reign and great influence of Imam Ali’s words on mystics such as Imam Khomeini. Also, through intertextual analysis of the two texts, the research comes to this conclusion that the most frequent theme of intertextual relation is the purports one which comes from the parallel negation type and then the rhetorical intertextual relation drawing from particular negation type.

Western Shi ’a studies begin in nineteen century, and continue in twentieth century seriously and orderly. The first methodology of These researches was subjective because of modernity and colonialism conditions, so were not detecting Truth about Shi’ism ;For example historicism of Montgomery Watt that researches about historical time of shi’ism . But some of western philosophies introduce the method of phenomenology in twenty one century; This method has a post colonialism approach. Henry Corbin is a phenomenologist and researches about context of shi’ism. His researches result contrary of researches of Watt. The methodology of Mircea Eliade is phenomenology of history . this method results better than Watt’s historicism and Corbin’s phenomenology because phenomenology of history researches about both of shi’ism’s time and context. This article survey methods of historicism, phenomenology, and phenomenology of history in Western Shi ’a studies.

The aim of this study is to content analyze the content of the articles in Numbers 30 to 45of journal is Nahjolbalaghe. The method used in this research is content analysis. This study showed that a high proportion of articles with similar subject matter and content and the highest coverage is devoted to theological subjects. articles has Threaded Threaded highest analytical framework and Humanities has been expressed in articles Most citations of cases (71/6%) of researchers covering. Contact (51/6%) articles and contact the general population (30.9%) of the articles are executives and government officials. Most Methodology (87/6%) Articles of document and target (60%) were fundamental articles (4/79 percent) and male authors (20/6%) Authors times Lmynvysndgan Hstnd.byshtryn woman in article examined the ‘Master of 26/5% “,” PhD student of 19/4% “and” professor of 18/8%. “(72/5%) between Rshth¬Ay and articles (75/8%) articles resources first row from 2635 Mqalh¬Hay cited in the study, according to the book, (34/6%), according to the article (17/3%) based on the dissertation and (./2%), according to the site as well.

The translation is important¡findthe perfectmeansto conveyaccurateand understandablefirstspeakerof thetarget language and Knowledge of literary and cultural differences between nations as well as knowledge of language and literature standards in their eloquenceThere are some subtleties in Arabic, sometimes causing difficulty of translating the Quran, Nahj, traditions and some Arabic texts were From the past to the present translation has been a lot of Nahj. Translation Translator contemporary Mohammad Dashti is one of them This article is an excerpt from his interpretation of the method, style, text editing, translation and analysis of issues and rhetorical way, observing the literary arts And also due to historical events and critically examined. This paper seeks to answer this translation ە question are plain cash translation Whether "plain Drtrjm from any ground rules have been met And the interpreter would need to be handled carefully? The study translation criticism on Mr. Dashti imports That the right understanding of researchers and scholars. These problems include issues such as: Lack of sufficient precision in translations, additions analytical and descriptive, contextual and rhetorical and is fit impairments. It is noteworthy that The author of this criticism is objective grounds To conduct research and studies in this field.

Quran to Quran expository method is one of the nowadays chosen methods by interpretors that Allame Tabatabai used it in Almizan commentary. Studying Allame Tabatabai criteria in using narratives makes it clear that narratives play an important role in his interpretation insofar as he thinks some Signs are not interpreted without narratives. The research with a descriptive – honorific method considers Allame criteria in using narratives in Almizan and his other traces. As a result, Allame bases in confronting narratives are:Quran and Maasum undistinguishness, Ahl-Albayt understanding preference and originality, key importance of Maasum narratives in Quran interpretation, possibility of Quran to narrative method meanwhile Quran to Quran expository method, adjustment in expository narratives, document weakness restitution and implication strongness, face preference upon text and narratives.