مجله پژوهش علوم انسانی
پیاپی 37 (بهار و تابستان 1394)

In this article، using Quran teachings and Hadis (based on Thaghalayin) and deep examining in the Quran teachings and using unique truth of religious leaders in mental health، first we determine the meaning of mental health from scholars point of view and then from scientific and religious views. Westudy topics like mental health purposes، physical health، spiritual health considering religious teachings، mental health، spiritual disorders، causes of spiritual disease like jealous، suspicion and mental health approaches regarding Quran and Itrat in respect of cognitive، belief and practical dimensions. Besides، predictive factors and the care of these dissonances are discussed based on religious teachings and procedure (Sirah) of innocentImams. Finally a conclusion has drawn from these discussions.

Tafsir Al-Quran Al-Azim by Ibn Kathir is one of the narrative interpretations of 8 th century forming aspects and bases of this interpretation in one hand، and on the other hand interpretive methods of the exegetist has given superior features to this interpretation and make it saitable to research. especially when we compare it whit interpretations such as Safi Feyz-e Kashanis، whit is on the basis of thelogians sayings orientation in eleventh and twelvth centuries caused the writer to consider Which orientation have Feyz-e Kashani and Ibn Kathir used in Israelites. In respond to the question we come to this conclusion that both interpreters (Ibn Kathir and Feyz-e Kashani) have critical orientation upon Israelites، but their method and foundetions are different from each other.

Criminal maturity، meaning the recognition of goodness and evilness of deeds، is of utmost importance in judgement because if the need for establishment is proved، the person immature in this regard will not be punished، neither will his/her punishement be mitigated. This has not been clearly stated in the criminal code of the Islamic Republic of Iran which itself has been designed on the basis of Islamic Jurisprudence. Hence، some contemporary lawyers believe that the Act، particlularly its Article No. 49، needs reconsideration. The present author has tried to suggest an appropriate solution by carefully studying juristic texts، rereading the views of Islamic juristprudents، and considering the intellectual maturity needed for a person to be consdered criminally mature.

Most of the shia jurisprudents on basis of narratives group، restricted the objectives of poor-rate to nine object and the narratives that expand another objects to poor- rate object attributed this to religious recommendition. some jurisprudents say that the right of appointment of poor-rate belonging is for islamic governor and attributed this narratives to governer authority. But studying show that attribut of this narratives to dissimulation is not accurate sloution for solving the confliction between this narratives and there is no witness in this narratives to attributed them to recommendition verdict. the tongue of this narratives is on basis that can not compound with authority verdict، thus pleasant addition between them demand that the issuing of this narratives from IMAM knows on field of legislation right in front of GOD turn over them such as the right for holly propht is maked over.

The oldest method of holy Quran interpretation is narrative interpretation. Imam sadeq''s traditions (ahadith) encompasses a very significant of shiism. In this study، following verses of part 27 of holy Quran، the interpretative traditions of this great Imam in five categoris has been presented. Due to the lack of unity and weakness in a substantial part of interpretive accounts are generally In this study، using content analysis، document review and correct according to the traditions of knowledge، lack of fitness and frailty of the narrative is clear And consequently attributed to Imam Sadiq (as) has been questioned.

The emigration of a group of Shiite jurists to Iran is one of the important consequences of establishment of the Safavid government. The emigration took place as a result of Safavid government invitation because of its religious foundation، a lack of Shiite judicial sources and absence of jurists who could assist the government throughout difficulties arising from recognizing Shiism. Therefore a group of Jabal Ameli jurists following this opportunity and with the motive of extending their judicial studies came to Iran. The present article intends to study the role outstanding jurists played in stabilizing Safavid government and expanding Shiism as a few examples of their presence in Iran.

Today، the art of reading a story، novel techniques are employed in a careful review of the verses of the Holy Quran stories at its highest level manifestations of the same techniques. Worthy of note، in an era dominated culture has overcome illusions and reading the story، regardless of its content in the most simple and traditional implements fitted، God ''s revelation not only to the expression of the story content، the story of the company the narrative style is so intertwined that unlike traditional reading story time and even contemporary audience for such techniques is presented. In this paper the corner of the distinctive features of the style of the Quran has been explained in terms of stories.