فصلنامه مطالعات فرهنگ - ارتباطات
پیاپی 24 (زمستان 1392)

At the first Islamic age, mosque was the main institution with social and political functions which are now conducted by other several institutions because of structural parting in modern era. However in the years of Islamic revolution of Iran, this potentiality flourished by clerical leadership. The writers want to recognize this social and political capacity Of mosque in these years by applying the Functionalist Approach of Talcott Parsons and Robert King Merton based on historical facts, which verify dysfunction of iranian mosques in dominant cultural system plus their hidden function in communicating between revolutionaries that reinforced total nonbalance in dominant social system.

After Iran's application for accession to the World Trade Organization was submitted to the WTO Secretariat on 19 July 1996 and accepted by consensus on 26 May 2005, Iran actually entered into the process of accession, the successful completion of which requires taking a number of measures, one of which is to comply with the WTO rules and regulations in terms of, inter alia, intellectual property rights. This compliance requires that the acceding country explores the discrepancies and lacunae in its legislation on the one hand and remove them on the other. This article embarks on the former in respect of copyright and related rights.

This paper aims to describe how “Mazani’s” are represented in TV Series Paytakht (Capital) and identify the types of codes and stereotypes that are used in the representation. To achieve this purpose, 16 remarkable sequences selected and analyzed semiotcally. Findings show that three main codes consists of speech and dialects, clothing and make up and facial expressions used to represent ethnic identity (Mazani) in general and “Aliabadi” in particular. Mazani’s versus Tehrani’s depicted with stereotypes like naïve versus wise, incapable versus capable, rural vs. urban, unkempt appearance vs. appearance adornment. Incapable county was the most important dimension of representation of immigrant Aliabadi’s. According to results, discourage of migration massage that lurking behind, intensified negative effects of ethnic stereotypes.

In developing cities, through the population density and moral aggregation, the accession of social inconvenience is so unavoidable. In this term, moral derangement and incoherence of norms apparent and the equivalence of social life lead to hazard. Meanwhile, the form of unorganization is occurred in the society which annihilate the order and hence anomie will be divulge. In some metropolises, cultural rupture is exist because of different groups. the subject of this survey that includes the assessment of anomie in urban ghettos, focus on the component of anomie versus the affection of anomie on contexture of urbans, gain us the bases of policy making in metropolises. The case of this study includes karaj ghettos and gain us that anomie is occured by cultural conflict and blockage of social circuit.

In this article we have tried in a descriptive and exploratory survey method and using the views of all managers, heads of departments and experts in public relations includes 92 organizations on Islamic public relations is analyzed, which in the form of 55 statements extracted, and the population agreed with that, along with personal information of managers, heads of departments and public relations experts, gathering with the questionnaire and analyzed using SPSS software. The results indicate that managers and specialists are agreeing with performing the duties of Islamic public relations. Although the age of qualifications and experience in public relations and age of public relations managers and specialists of these features do not have direct correlated with the extent of their familiarity with these features, a study of the correlation between the degree of understanding of these features and tend to perform these tasks shows that managers and experts in related fields educated compared with unrelated fields have greater understanding of the features and tasks are more willing to perform these tasks in the Islamic public relations. Studies show that managers, heads of departments and public relations experts, are in favor of using Islamic teachings in public relations.

Tazieh is a traditional theater whose common theme is historical and religious events and tragedy of Prophet Muhammad and his family, in particular the battle of Karbala. Ritual aspect of this theatrical tradition is in a way that traditional audiences have a particular relationship with it and this characteristic plays an important role in view devotees comprehension and conclusion and this will not form except from holy seeing and preceding comprehension from context of tradition The purpose of this paper is to recognize the difference between audiences and mere viewers by hermeneutic phenomenological attitude and to clarify the role of audiences who participate in Tazieh, as guardsman of the artwork and finally the tetrahedron of audience, performer, guardsman, poet forms in this theater.

Today, tourism plays an important role in all areas of the economicsocial development. This paper studied the impact of tourism on university social capital based on a conceptual model with focuse on religious and cultural tourism as well as its role in social functions of students. This study was a descriptive, cross-correlation method. The statistical population consisted of all students participated in cultural and religious tours of Semnan University in the academic year 1390-1391. A total of 175 subjects were selected as sample using Morgan sample table and were picked by random sampling. For data collection a researcher's made questionnaire was used. Data analysis was done with confirmed factorial analysis. Findings indicate that cultural and religious tourism can have a positive impact on university social capital through its effect on students behavioral pattern, religiosity and gained experience.

Arab world has seen fundamental changes since 2011 and the wave of political developments and the so-called Arab Spring revolutions have toppled four dictators in Tunisia, Egypt, Libya and Yemen. Mass media and satellite networks by online, professional and genuine reflection of political developments have made people aware of their rights and have mobilized them politically. This is much true for authoritarian countries that monopolize mass media and have deprived people of true information. Aljazeera is one of the satellite news networks which have had a significant role in the revolutions of the Arab world. Aljazeera by applying a delicate professionalism could attract a lot audience in the Arab World and even globally. But the approach of this network in the coverage of news and events in the Middle East and especially Syria has been biased and are directed along Qatari foreign policy. This article by analytic-descriptive methodology firstly outlines theoretical deliberation about the mass media’s role in framing of political events; and secondly it analyses the Aljazeera’s role in Syrian crisis since March 2011.

At the first Islamic age, mosque was the main institution with social and political functions which are now conducted by other several institutions because of structural parting in modern era. However in the years of Islamic revolution of Iran, this potentiality flourished by clerical leadership. The writers want to recognize this social and political capacity Of mosque in these years by applying the Functionalist Approach of Talcott Parsons and Robert King Merton based on historical facts, which verify dysfunction of iranian mosques in dominant cultural system plus their hidden function in communicating between revolutionaries that reinforced total nonbalance in dominant social system.