فصلنامه مطالعات فرهنگ - ارتباطات
پیاپی 27 (پاییز 1393)

Cybernetic social networks have created a new situation in human life. Since the religion is in all aspects of life, the rules of conduct religious activities reproduce in the social network perspective. This paper focuses on the Islamic values of modesty, as a manifestation of Islamic values, and this article attempts to religion in legal and ethical dimensions, Theories of computer-mediated communication and human relations (attractions, perception management and social influence) to examine Combining the three methods and the tradition of qualitative research: focus groups, depth interviews, participatory and non-participatory observation to explore how Cybernetic Efaf Communicate are discussed in social networks. Virtual identity, intimate relationships in public space, constant contact with non-sex and … there are challenges that Efaf communicate how is studied in there.

The present study aims to elaborate on the cultural-social and human resource challenges facing information technology development in Iran higher education. The statistical population of the study includes the members of the faculty in some state universities. The universities are the University of Kordestan, Shiraz University, Alameh Tabatabayi University, Tehran University, Sharif technical University and Esfahan University. They were randomly selected. 150 members were selected through randomized, stratified method to answer a questionnaire. It was a researcher-made questionnaire. The results indicated that in socio-cultural dimension, the highness in the number of students in ratio to number of available computers, the weakness of searching morale among the students, and insufficient English commend of students and professors were the most important challenges facing the information technology development in Iran higher education according to viewpoint's professors.. In the human resources dimension, the main challenge was students and professor's unfamiliarity of how to use data bases.

This study aims to explore themes of cultural, social and youth in Tehran's Facebook pages. This study examines this issue: the social network (Facebook) what form of cultural and social content is displayed? This research is a descriptive - analytical and sampling methods to perform content analysis based on 30 users between the ages of 15 and 29 were IRFacebook selected. Data collection techniques, reverse the process took them through software Spss 21. The validity and reliability of formal study by Scott coefficient with a value of 85% is obtained. Research findings indicate that more women than men in the population and most of them are Facebook users are aged 25 years and also the most educated people on your Facebook audience up Qshrkarbran said.

Using descriptive _ analytical methodology, the present paper aims at studying some of the major features of folk art in order to examine the role of style in the genre. Folk art serves as a reflection of the folk culture, historical background, aspiration as well as expectations of a society. Simple structure, sentimentalism, narration and the ability of the genre to communicate are the contributing features of folk art to the development of strong historical, social and cultural ties among different classes of a society. Besides displaying the personal taste of the folk artist, style as the context for their ideology, enjoys profoundly rooted publicity within a social culture due to the socio-cultural nature of the art. It goes without saying that the folk artist is free to develop their independent style as well as to produce artistic creativity within cultural and aesthetic principles of their society.

Based on the thoughts of Ayatollah Javadi Amoli, through an analytic approach, i.e. analysis of the conceptual features in human communication, one can think of three communication models: methodical, regular and supreme. Therefore, this article deals with the favorable model of communication between the clergy and the young generation within the framework of “supreme communication”. Considering the structure of the spiritual personality and the characteristics of the youths, Ayatollah Javadi Amoli believes that clergy will be capable of setting a successful communication with the young generation by paying attention to two central features including “rationality” and “honesty”. In this model, rationality necessitates that the clergy in their communication with the young generation pay attention to the following features: recognition of the youth identity, religious instruction, encouragement of rationality, control of sensual aspirations, bearing doubts in mind, and suggestion of constructive models. Furthermore in the interaction with the youths, based on the concept of “honesty”, it is necessary for the clergy to be eloquent, polite, and affectionate in preaching the religion.

Iranian Journalists, nowadays use contents of other media more than the past. According to handbooks and textbooks of professional ethics in journalism, in normal situation journalists should identify their sources clearly and declare the name of medium which is used in their articles. For assessment of sourcing in Iranian newspapers, 7 national newspaper were selected which they shown variety of journalism atmosphere in Iran. By content analysis of all articles in these newspapers and Chi-square test, the researcher understand that there in a significant difference between political and apolitical newspapers in sourcing and also this difference is significant in various news beats. This research shows that about 25 percent of articles in newspapers have not any source. In political newspapers, sourcing is more important and in news beats, sports and events desks have the least sourcing.

Leisure meanings are one of the identity meanings In the face of increasing communication media’s have experienced changes. Semantic understanding of leisure experience regarding the media factor can contribute to Media and Media Policy. This research focuses on semantic analysis of youth leisure experience. Research method is qualitative and the technique is narrative interview in which 35 students of Mazandaran University has been interviewed that was selected by purposive sampling. Research findings are showing that media power relations and the underlying ideology in which is encoding commercial texts, influences the youth leisure practice. Practice of media leisure, debilitates real communication and has transferred communication into the cyber networks. Leisure practice in this situation is a kind of personal experience rather than being social. Communicative medias are apparatuses of leisure control; they can also be apparatuses of resistance.