نشریه سفینه
پیاپی 35 (تابستان 1391)

Familiarizing with the tradition narrators, their lifetime, and their era and in general recognizing historical evidences related to them have a special role in evaluating traditions and the way of their reviewing. Thanks to this familiarity, it is feasible to recognize the authentic and credited ones from others or detect ersal or tadlis in their documents and so on.

Shias, in appointing of Imam, believe in wording of God (Nass) and traditions from Prophet Muhammad. They recognize traditions the most accessible way of comprehending wording of God, which are reliable and reasonable when they lead us to reach knowledge about words of God. One of the wording of God considering Imamt is Louh tradition in which the holy imams have been counted. This tradition which has been narrated in various wording and asserted by different documents, is a frequently narrated tradition or at least a message certified by various proofs and reasons: frequent narrators, compatibility between tradition and logic, Qurans verses, frequent reports. In the present study, in addition to a general report from sources of this tradition, a subject- analysis and exploring some other aspects of this tradition have been carried out.

Fadak was a village settled by Jews and a half of it was given to holy Prophet by a compromise between their residences with holy Prophet. It was considered as Fi so holy Prophet granted it to his daughter Fatemeh possessing it until the first caliph's era. After the demise of holy Prophet, governors revoking to this tradition“"we Prophets, never leave inheritance. Whatever we leave behind is Sadaghe (donation)", confiscated Fadak in favor of public treasury; though revoking to this verse to deprive Fatimeh from her right is debatable and questionable: it is against the clear and exact verses of Quran. The document of this tradition which is only narrated by the first Kaliph is not authentic, there are some possibilities about the content of the news which negate not to leave heritage by prophets.

The importance of Quran interpreting methodology of Imam Bagher will show it's outstanding role when we become familiar with the anarchy resulted from different religious and non religious sects, such as Motazele, Morjae, Ghiyas, Ghollat, Khavarej,.. of his time.The present article by applying a descriptive documented methodology, through searching imam's traditions narrated by Farighin specially Sunnite aimed at clarifying his method in interpreting Quran. some of his methods are using Quran to interpret Quran's verses, working on words of Quran to transfer their meaning, revoking to reasoning and logic,. ..

Aliakbar Ghaffari is one of the contemporary pioneers of editing and publishing Islamic works. in addition to correcting book's spelling errors, he paid attention to the content of traditions, reviewing their documents or contents. In the present study, the place of reviewing traditions in his ideas along with its criteria has been dealt with, eventually introduced him as a content-base tradition-researcher which means he paid attention to content and document of traditions while reviewing them. The difference is he put the authenticity of the traditions in their content and knew their document a weak evidence to credit them.

This article includes three sayings from Dianat Islamic encyclopedia (in Turkish, published in Ankara) about Kotob Arbaee, Alkafi, Kolaini. The authors of these sayings wrote about this book from their point of view.

One of the disputable issues among religious researchers and in philosophy of religion is about the rightness and saving power of various religions. some noticing various or apposing religions around the world offered different ideas about the rightness or power of these religions in saving their followers. some others believed that based on the teachings of Quran and Ahlul Bayt the religion of God and messages of all prophets are the same and actions or final of each individual can be studied independent of different present religions. In the present study, the author brought up a theory from one the contemporary interpreters regarding this issue, reviewed his ideas about these subjects: the religion accepted by God, the reason of controversy among Prophet's nations, the unity of religion and disagreement among ways and lifestyles of prophets, the condition of saving people and the feedback of good deeds of unfaithful.