نشریه پژوهش های انقلاب اسلامی
پیاپی 13 (تابستان 1394)

The mosques and religious centers as the main cores of intellectual and revolutionary movements have always had an important role in the formation of fights against Shah Regime from the beginning of Imam Khomeini’s movement in June 1963 to the victory of glorious Islamic Revolution in February 11th, 1979. The current study addresses the introducing of active religious centers and forums in the political and religious arena in the city of Maragheh in decades 40 and 50 A.H as well as their effective role in protecting and promoting the great ideals of Shia that led to the overthrow of Shahanshahi monarchy and sovereignty of Islamic Republic.
Considering the striking role of oral history in the description and identification of historical events and recording the views, heard issues and the performance of witnesses, observers and activists in evens, this study has been tried to gather data through an oral interview with the influential individuals relying on available evidence and documents.
From the available data it is deduced that the mosques and religious centers caused the integration of religious forces and guiding them as well as providing an appropriate bed to continue the revolutionary activities that ultimately led to the victory of Islamic republic.

Revolutions are generally products of different political and ideological coalitions that reach a consensus to oppose the existing regime. Also in Iran, different political forces with different ideologies opposed the Pahlavi Regime and made a coalition. Meantime, Imam Khomeini’s leadership was the main factor connecting this coalition. According the above, the question of this research is the formation of coalition between different revolutionary forces and political currents not believing in political Islamism and Islamists lead by Imam Khomeini in Islamic Revolution of Iran and its collapse. The research method in this paper is case study and analysis technique is process tracking and the analysis of political forces. Research findings show that the groups under study inevitably felt the need to join the widespread surging of Islamist forces led by Imam Khomeini, gradually, from the first days of revolution and in the process of institutionalization, one after the other, these forces come into conflicts with Islamists and eventually were romoved from the coalition.

The basic tenets of Imam Khomeini's political thought should be ascertained from his approach to the concepts of religion and politics. In the other words, Iranian revolution as the first post-modern revolution of our time selected Islamic teachings as the Constitution. From this perspective can be introduced Iranian revolution as the French Revolution which its breeze, swept not only in France but the entire Christian world, in the other hand this revolution impacted the Islamic discourses and intellectual movements in both Sunni and Shiite and other freedom movement of the world. According this point of view, Imam Khomeini established the Islamic-democratic system despite all opposition by the so-called eastern and western block at that sensitive juncture of the history. Imam Khomeini also raised awareness and Islamic Awakening based on genuine teachings of Islam. Therefore it seems that, Imam was a role model for the whole nation and the whole Muslim world and his teachings should be acted upon and followed. Especially because he believed that Islam has represented a very civilized democratic system which guarantees various types of civil liberties and freedoms for all strata of the society. This article tries to show that Islamic Idealism, Islamic Renaissance & west conflict beside Islamic Symbolism are the most important factors in the Imam Khomeini political thought. From this perspective, survive strategy in the new age and in the form of a new Islamic civilization is the main discourse of Imam Khomeini. It also indicates that Imam Khomeini's discourse is a new way of living and life style faithfully in the contemporary world.

Reflect the personality of the founder of Iran's Islamic Revolution and the Islamic Republic of Iran can be studied from various aspects. One of these aspects in the field of Arabic literature and poetry. This paper is trying to get through a comparative study of the poems in Lebanon, Abbas Khalil Ajami photons and reflects the personality of Imam Khomeini itself. Questions now is that the dimensions of the personality of Imam Khomeini in the Arab poems are taken into consideration and what distinguishes it mean? The authors believe that these two poets to explain an important part of your lyrics and image of the character of Imam Khomeini and the Islamic Revolution in Iran have both symbols of human, moral and religious of his personality have paid attention to such as Zlmstyzy and support for the oppressed, guiding and guidance, immortality and survival, religiosity and piety, courage and adherence to the inmate, pointed, but Abbas is more photons due to links with Iran and a deeper understanding of the personality of Imam Khalil deeper than the photons of various descriptions and interpretations applied.

After Islamic Revolution and the emergence of diffrerent administrations in Iran, variable orientations in foreign policy has been manifestated which affected by different factors. “National Interest” is one of the fundamental concepts as a main base on which formulates foreign policy.The main question is that which components of Iran’s foreign policy discourses considered fixed and which of them considered variative in their interpretation of national interest? Writers believe if meaning “National Interest” as the main national priorities in foreign sphere, there is not any consensus on definition of this concept. Inevitably, this shortage ends in changing foreign priorities in parallel with changing of states and discourses.

Commitment to increase the political power of governments to maximize national interests and the government of every nation have effective internal support, where conditions are more effectively able to provide their national Maf within the international community and the environment as major government commitment inthe best, the best and most political power and efficiency goals of the Islamic system and provide the mechanism in four areas: the nature of political power, build strength, military actions and political actions and policies - on rights Brrsyand and the maximization of political power and efficiency the Islamic Republic of Iran, contribute.

The purpose of this article is to examine the characteristics of the Islamic Republic of Iran's strategic culture. Several factors contribute to the shaping of culture A strategy countries. From the perspective of a number of scholars of international relations culture has a huge influence on strategic decisions. In recent years, research on the role of national and international security is again considered. The main question of this study is that the characteristics of the Islamic Republic of Iran is the strategic culture and the characteristics of what factors and variables are derived.This research is descriptive and analytical approach to hypothesize that the historical experience, the teachings of Islam and geography than any other component involved in shaping strategic culture.

Due to the natureof IransIslamicrevolution, addressing theissueofdomesticsoftware movementandproductionbased on thecultural,social and politicalissuesaffecting thefuture of the countryis veryimportantandalsothe values of theIslamic Revolutionisreproductionandcontinuity.Duetotheseissues,explainingandpromotingthe necessity ofrealization ofthesoftware, is a very importantissuethatshould beof interest tothe scientific communityandour universityprofessors andadvocatesofindigenousknowledge(religion) is. Therefore,thisarticleis trying to useKuhnstheory ofscientific revolutionsandtheuse ofresearchevidence(with explanatoryanalyticalapproach), toclarifythis issueandperhapsa smallstepin achievingthisimportant goalachieved. Theadvantage ofthistheorydoesnotfully convincedthatthistheoryhas afundamentalcritique ofrelativismin the debate Butinany case couldstudythe issuecovereda lot(especially forcriticalsoftwaremovementChanghl) explain.According to this view, the need tochangethecurrentparadigm ofsocial sciencesandhumanitiesis anativeproductionisnecessary.

Anot sounusualeventinTunisiain December 2010createda processthatin the following year, fourlong-standingregimescollapsedin Tunisia, Egypt, LibyaandYemen, one after another and others, such as Bahrain, Morocco, Algeriaand Jordanfacedserious challengesbywidespread popular protests.Therealities ofthese countries, especially the comparisonshows that, contrary to claims, the Arab revolutionshave been theresult ofa combination ofseveral factorswhich varies from one country to another and all of them can be explained under a general approach.Comparison of theserevolutionsalso indicatedthatexisting theoriesofrevolutionscan notprovidepersuasiveexplanation andexperimental validationofthetheoretical perspectivesto explainthese revolutionsare facedwithseriousproblems.Thisarticle, with respecttothisissue, attempts tocomparecountriesthroughTunisia, Egypt, Libya and Yemen(revolutionary cases) withAlgeria andMorocco(non-revolutionary case) pointstotheorizingthe revolution, especiallytheories offourthgenerationtheoriesthat emerged from the Islamicrevolution.

contrary relationship between PGCC and Islamic Republic of Iran is one of the problems in Persian Gulf region which is the main obstacle over inter regional cooperation in various aspect in economic, political, security.The PGCC with security approach was formed, amidst the war of Iran and Iraq, between six Arab country in Persian Gulf regional in 1981. Although PGCC programs was based on individual and social security, economic growing, the unity of societies, creation of peace and stability in regional country but PGCC was created originally by Saudi Arabia to repel with the effects of Iran Islamic Revolution and to prevent Iran not to get more power. Among this, contrary approches of PGCC towards Iran along thirds decades has created opposition among two side. This article tries to roots these oppositions and to invest the effects of these tensions.