فصلنامه عصر آدینه
پیاپی 19 (پاییز 1395)

The Art of ground setting (Islamic oriented promised) as Emerging art is important though it is today can not Count Artwork for it. This art Draw a bright future and passing the current status And based on Religious Foundations. The mission of that is Create motion in the current society to get to the waiter community. The Art of ground setting Placed in return of Some art schools like futurism , postmodernism , romanticism, Realism , Surrealism especially Promoter art of the West and apocalyptic Collections. In this research after the definition of art making background, Characteristics of this art has been explained: Review the current situation, Draw a bright future, The truth about the future, Focus on anfosci and afaghi of beauty (Spiritual and sensual beauty) , Religion-based salvation ,and pay attention to Conditions of Emergence.

One of the fundamentally issues of Mahdaviyat Doctrine is Demonstrating significant instructions and considerations to establishing Government that its aim is reduce human difficulties and limitations. Mahdaviyat Doctrine is The clearest face of messianic in the word .For that reason we can see plenty of activities and prowls related to Islam enemies to detour this human believe especially in recently 2 decades that is appeared in TV and Cinema of west. By the way it is clear that the organized and brigade activities are used in 7th Art that is covered by Zionism and colonialism who are directing Humanism .west cinema is seeking ways to amazing people in one hand and to handling political and culture and social environments of mankind in the other hand. For these purposes west cinema tries to catch the subject of finalist period of exist in its polluted hands that is managed in movie products which is planning to garble Mahdie movement in the latest age of life to make the future of the word in its favorite model. This article tries to criticize Hollywood in base of Imam Mahdie moral government.

The conceptualizing with Messianology( Mahdavit) theme in f Persian poetry took on a new form after the Islamic Revolution of Iran. Poets of resistance using from traits, personality, and signs of Imam Mahdi (as) making poetic imagery and poetic themes .Belief in coming justices morning by advent of Imam Mahdi (as) justice and prosperity, joy, expectation and love the Savior of the world, cry and promise to meet demands are the most important elements is the making theme in Sacred Defense poetry. The world in absence of Imam Mahdi (AS) era imagine to long night as his emerging superior to the dawn of a thousand suns. Belief in the justice morning is as a culture in context of society because this justice morning must be finishes the morning's tyranny which interpreted in the culture of the people to overthrow night. Spring theme in contemporary poetry is symbolic resumption of life, prosperity, redemption from garnishing with efflorescence-long. In the poetry of resistance, ruled with justice apocalypse, will end discrimination cold, depression, guilt and oppression. In lyrics of sacred war Imam Mahdi's warriors swear by his mother and martyr's blood that finish absence era. Mahdi (AS) is a comprehensive beauty and perfection and every free man infatuated with his, so anyone speak about love he is his lover.

The symbol, as one of the most important types of imagery, has been considered by poets and authors from ancient times until now. Symbolism has a special position in the waiting poetry, regarding its spiritual space on the one hand, and its social-critical approach on the other hand. The waiting poetry is a branch of guardianship (velayi) poetry, and included the themes such as waiting for the Hujjat, expressing devotion and love to Imam Mahdi (the Hujjat), the features of real awaiting person, and the shortcomings and woes of the current age. The Islamic Revolution of Iran and the eight-year war of Iran and Iraq are the most important events affecting the waiting poems. Ali Moallem and Alireza Qazveh, as the two famous poets in ritual poetry and resistance literature, were not beyond these influences. As well and Islamic revolution and the eight year war, the current events of Iran, criticism of the pre-emergence society and the efforts for improving oneself to understand the government of Imam Mahdi prepared the field for entering new symbols in the waiting poetry of Qazveh and Moallem. In the present study we have discussed the origins of the symbols and the traditional and innovative symbols in the poems of these two poets.

Utopia in total meaning is imaginary and in accessible humanity world, that in the reality world doesn’t be certain yet and only exist in the dream world and minds. Utopia in poets and literates various opinion is, utopia that there in all humans are live whole freedom and fortune. In there, isn’t any news about tyranny and inequity that exist in reality world. Current poets by notice see about problems and recent wars throughout world, occupied to create ideal city that will not any news about war and affliction in there. Society that substructure of its umpteen rendition of Quran and Narrative successive that representative from worldwide Governmental that will administer absolute world and in there just it will be equanimity and security and felicity. That day is idem day that imam Mahdi establishment his global government.

This paper aims to discuss the potential communication barriers or noises in the era of the reappearance of Mahdi (A.S.) and how they may be employed by the force of falsehood against his message. I argue that Mahdi’s message is going to be plainly heard and accepted by people due to the existence of a common God-given nature among the people. Nevertheless, the force of falsehood is certain to be creating noises in order to reverse the process. Correspondents of Mahdi’s message are thus required to combat those communication barriers. I begin by defining communication barriers based on Gil and Adams’ theory and, among others, say that the force of falsehood would primarily set up psychological barriers as its main media strategy against Mahdi’s message. Next, I discuss how to counter and remove the communication barrier. Then, I follow the Holy Koran to identify and discuss an undiscussed communication barrier, called ‘internal barrier.’ A debate on whether and how the barrier could be countered or removed follows.

Zionist Christianity in the new scenario is Illustrating the world before the advent. In the last world of time¡ The Jews are emigrating to the promised land and retrieving it And for that purpose they will have to fight bloody strife. But the world hates the evil and bloodshed Existence. Therefore There must be a way that shed the blood of humans And wickedness Do not consider the same. My Vampire that, in all Hollywood films, was an evil, pitiful, ugly, and ugly creature¡ Suddenly in a collection of twilight films, became a savior, beautiful, wealthy, lover, and beloved. illustration of a blood-sucking Who was busy sucking blood as a Lovely creature bring This results in the audience's mind that The bloodthirst is not directly related to evil and Being inferior but It is sometimes a compulsion of the time. With this conclusion, the Zionists can both shed the blood of human beings and maintain their positive image To provide the world before the advent for the Last Savior. The subject of the article is that What Hollywood's purpose is from this apparent turning point in the definition of blood and What is the relevance of this film to the goals of the Zionist system in the image of the pre-emergence world?