مجله اللغه العربیه و آدابها
سال ششم شماره 10 (ربیع و صیف 2010)

The study of the meaning is the oldest intellectual concerns of human over time and in various cultures and civilizations. The meaning have occupid the chiness and Indian thinkers and philosophers of the Greeks and Romans during centuries. The Arab and Muslim linguists and others mostly shared in study of many issues related to meaning of the words. Arab’s linguistic research has focus on determining of meaning and purposes of quran. The discussion and survey of issues that took place among the Arab and Islamic scholars related to meaning. But the study of meaning in Islamic and Arabic heritage had merged in the other linguistic studies and the issue mixed with various knowledge and had not the distinctive title and was not independent in his themes and specific criteria. But unfortunately many researchers thought that the semantics is the knowledge that its bases and principals have grew. ..

This article attempts to slug the importance of commitment in the schools of thought. We know that they are categorized into three classes;a) The Committed schools.b) The Uncommitted schools.c) The Neutral schools.They are different because each of them advocates thoughts and opinions, and therefore all of them include a kind of commitment. Especially it has been claimed that the social commitment and duty of humans depends on their knowledge and competency and neither can artists nor authors nor poets who are in the knowledge andcultural bandwagon be indifferent about the society in which they live.

Before being an Islamic thinker, Saied Qutb was a literary scholar and critic whose impressionistic character as an Islamic thinker was partially because of hismagic and eloquent expression. Nonetheless many people still know him as an Islamic thinker without being informed of his critical and literary approaches, so his works oncriticism and literature are becoming forgotten. This paper is about to express and uncover a part of his literary life and study his poetical work and critical view toward the Holy Quran and literature.

Critics often do not provide similar definitions to literature and those they give put emphasis on elementswhich separates literature from other arts. Every literary work is consisted of five elements, namely, sentiments, imaginations, thoughts, music and styleSentiments provide artistic immortality and ever freshness to a literary work, imagination is a vehicle which carries sentiment and makes the reading process inexhaustible. Thought is a second hidden in the inner folds of the great literary works and can always bloomagainst all decadence. Music or the magic of speech, gives adornment to the literary language, and vigor to the other elements and the style interwoven the other element in a work of art and distinguishes it from the other literary works. However, it istraditionally depicted that, style is the author because every author has his/her own stylistic features. The present paper is an elaborated attempt in analyzing these elements

Repetition is one technique in language of poetry through which a word or phrase has various technical implications that impress the reader. The skillful poet, who can direct the word to be worthwhile and sensuous, is able to do that work. The value of this kind ofrepetition risesdue to itsimplicationswhere the poet owns verbal and emotional originality. If there is any defect in his talent, it will lead to mediocre word and this ismore important than the poetsdisability to control the repetition technique completely. The great poets have been successful in using blank verse which has powerful repetition and implications. This is true about AL-Sayyab, a pioneer- in blank verse, hasbeen able to use this technique skillfully to gain the verbal goalsof the verse. His power is blended with rhetorical, emotive, figurative and musical considerations in the six stations. This has been used skillfully in AL-Sayyab's blank verse and has been able to blend the beauty ofimplication with the provenance and stream it to the reader's mind successfully when mixed implications. This is the statusof good poetry which makes us study about the light of language and beyond it and beyond what is in the implication. The powerful implications are the inveterate part of literary interpretation.

Mahmoud sami baroudi, a celebrated Egyptian poet wasa pioneer of innovation. He could bring back the beauty and freshness to the Arabic poetry. Since he was brought up in a religious family and since he considered moral refinement as an output of literature, he tried to teach principles of Islam in his poetry and to propagate social, religious, and moral values among people such as: romise fulfillment, virtue, orayer, trustworthiness, liberality, bravery, and so on. Thispaper will try to discusssomeof thesevaluesin thepoet sworks.

The human learns language in his milieu and society. In each society, this language relates between all people. Every language, specially Arabic language with its valuable synonyms that have the distinguished significance and with its collocation power, pave the way for formation the language signs in wide and extreme surface. In linguistic, language is an organization of signs. Because language is for human, linguistic has a strong relation with the domain of researches and humanistic. So the searching in translation is the closest domain to linguistic. If we believe, as Peter Newmark, that each translation depend on one of the lingual idea, in fact the translation is counted the practice of comparative linguistic which include semantics such as a method. In addition to this, semantics is a tool for analysis the words, expresses and sentences and this analysis is counted a tool for translation

This article deals with aghads idea who is one of the critica in the school of deivan about Michael Noaymah and hisbook as al-gharbal for which aghad haswritten an introduction. although both critics followed the some goal of a severe attack on classic literature and destroying the style and method in which the previous scholars had written their poems in the issue of language Michael Noaymah. In his articles and especially in naghigh al-zafade attacks those critics who had commitment to language and its rules because he does not attend to eloquent Arabic language. On the other hand we see that aghad pays special attention to eloquent Arabic and criticizes the introduction ofMichael s al-gharbal. This dispute is because of the fact that Michael Noaymah as one of the poets of mahjar migrated from his hometown to North America and founded the journal of al-rabetato al-ghalamia with his friends in 1910. He worked as a counselor for that journal and was influenced by the western culture and literature. Where aghad lived in the eastern and Arabic environment and he does not accept exit and deviation from the rules of language.