مجله اللغه العربیه و آدابها
سال هفتم شماره 13 (خریف و شتاء 2011)

The caricature sarcasm highlights the role of the poet in strengthening the truth and spirit of human being through showing personality ambiguities, inappropriate behaviors, the society and its social, mental and even material problems, political happenings and the related personalities and many other issues.Such kind of sarcasm approaches itself to caricature as a unique art through shouting a warning and painful laugh over unfair powerful people and social and political deceivers and the killers of live and hope.Finally, the current study introduces and recognizes the caricature sarcasm as a kind of satire is more involved in courage and criticism in contrast to other artistic and literary satires because it highlights greatly and skillfully personal, ethical, social and political faults and features.In the present study, the caricature sarcasm has been investigated in a number of Abbasid period poets` poems such as Debel, Abunovas, Ebne-rumi and Motenabbi. In case such poets want to deal with physical or mental faults, or desid to transact with social and political issues, they depict such issues skillfully with a caricature view. This is mostly done for sake of attracting the society members toward that issue through highlighting it.

In all world, criticism is the study and judgment of the papers, books and etc. All of the scholars accept that contemporary Arabic criticism is heir olden Arabic criticism. But, the important subject is the value of the effect western criticism on the Arabic criticism. The most important western criticism isms that effect on Arabic criticism are classicism, romanism, art for art, realism, symbolism, structuralism, existentialism.The authors study about the value of the effect of the western criticism on the poet’s poetries of Syria, one of the Arabic countries. The result of this study is that the western criticism effect on Syria poet’s poetries, of course this effective is different in various places.

Has taken care of concerned translation since ancient single secretariat and put her interpretations were repeated between the corresponding literal text of the source and the matching of the content and shunned by the form in order to prevent distortion of the text in the target language, the emergence of studies linguistic for the translation process more complex than imagined and evaporated on the light simplicity that have had to be honest and try to show that honesty between the source and target languages is not limited to match language, but also permeated to include the monitoring of objectives, values and artistic creativity and historical and cultural features existing in the text and the translator of cultural backgrounds and skills to influence the reader. This is what we will shed light upon in this article.

Al-Aqsa mosque has a special value for well-known heaven religions people: moslems, Christians and Jews.This value exposed it to misforttunes, devastation and capture through ages. This has placed some deal of responsibility on the poets to defend it so that it will remain a distinguished noble guidance minaret towering towards heaven.Depending on this, the poets have done the best they could. They mode use of the Qoran, its chapters & verses in addition to the characters that have fromed the glory of the nation and history like prophet Mohammad and Jesus Christ peace be upon them and of other history but rather nowadays heroes.The poets have also benefited from the incidents to address Al Aqsa. Therefore, the incidents had a special effect on Al Aqsa and vice versa. The religious effects & the historical events have therefore left their prints on the image that is presented by the poet of Al Aqsa mosque that Allah has blessed and blessed all around it.

Writer of drama profited from the history in compilation of their dramas (up to the present), and this is self-evident that inclination to the history in societies of human is natural, that we find in events and incidents of history, a great source for pains and incommodities and happiness and falling and brightness. Perhaps inclination of nations to the history to make apparent rather in period of crisis and hardness as people of nation feels that the historical factor causes to alliance of their relationship.This article studies historical drama between the Syrian and Persian Literatures. It aims at showing the extent of development of this literary genre in the two literatures and how history has been an inspiration for the playwrights in their attempt to reflect on the important issues that have shaped the society in the two countries.Also this paper try to study similarity and difference points between the historical drama in Syria and her resemblance (Iran), relying to American and Slafia school in the comparative literature, whereas have not historical relations or effect and impression in both of literatures, this article consider hidden events in the economic and social actuality in the both nations.

Human is considered as the main agent of the process of literary production. He looks at life, existence, nature and the supernatural and then makes a mental depiction of them in his mind and finally he writes down all the thoughts surrounding such issues in an artistic way. This recording which results in literary production comes to be known as Thought-recording literature. Examples of this literary genre include: scholarly interpretation about reality or unseen phenomena, skepticism, pessimism or optimism, Sufism attitudes, fictional trips, tendency toward nature and attitude toward religion. After fusion of Arabs with other cultures and after migration of a number of literary figures to America, these literary genres were used with new interpretation and formats in such a way that the migrated literary figures brought about significant changes. This study aims at investigating the common and uncommon points used in Thought-recording literature and migrated literature and then how they have been applied.

The rhetorical styles or What is called in traditional Arabic rhetoric, (second meanings) are some arts that the literary texts could not spare, because they deepen the meaning for the reader and reflect magnificent and splendor to the text.They used these styles (as In this context the Imams of Ahlolbayt) for the religious purpose and for publishing the heaven's culture.They have mastered using them for that they became as good patterns. We try in this research to show some of those styles Which were used in this field, in order to assure that the well-grounded in, (as the narrations of Ahlolbayt),have been the patterns in the literary works (as Ahlolbayt knowledge),weather in this subject we are dealing in this essay or in other texts.