فصلنامه رهیافت انقلاب اسلامی
پیاپی 39 (تابستان 1396)

As the most remarkable incident in the contemporary history of Iran, the Islamic Revolution has had numerous consequences for subsystems within the Iranian society. Political science as a component of the educational system has been influenced by this revolution. Understanding the changes in the political science resulting from the Islamic revolution highlights the need for theoretical studies in this field more than ever. The present study aims to answer this question: What are the effects of Islamic Revolution as social components on political science as knowledge in Iran? The study hypothesis proposes that the most important effect of the Islamic revolution on form and content of political science is the turning of political science from a secular Western doctrine toward meaning-based political sciences. Therefore, the current study examines these effects based on sociology of knowledge. These effects were explored at surface (form) and content levels, and also in quantitative and qualitative terms, with respect to professors, students, faculties, and content of political science in Iran, and they were categorized in components derived from sociology of knowledge. Finally, the key finding of this study is evaluation of effects of Islamic Revolution (as social components) on the field of political science (as knowledge), especially regarding the content-oriented turn in this knowledge-based field.

Future studies as an interdisciplinary field enable the identification of events and trends that shape future political developments and achieve the future picture. Civil society is a prerequisite for the emergence of a democratic government. Living in civil society is accompanied by the growth of the characteristics of egalitarianism, political integrity, mutual trust and obedience to the law. In the meantime, the formation and occurrence of the Islamic Revolution in Iran as a surprise in the literature of future studies could have great effects on the process of political development and the formation of civil society. In this study, using the SWOT technique weaknesses and powers (environment Domestic and foreign). The formation of civil society in Iran after the revolution will be examined. Among these, civil society-driven drivers of the internal environment (population growth, higher education and education levels, the expansion of public space And virtualization, social class complexity, the birth of new non-governmental civil society organizations and institutions, the growth of the press, the increase Political parties and political parties, the formation of civil movements, the possibility and feasibility of effective civil society in the future Islamic Iran, and in the external environment, such as globalization, democratization in the Middle East and the interference of large powers and the existence of a security environment The Middle East region is partly viewed as a threat to the achievement of civil society in Iran.

Some people believe that after the Islamic Revolution, their preservation and self-respect in foreign policy prevail over national interests, and national interests are sometimes overlooked. But it should be said that this level of attention and respect for communication with foreigners can be taken from the strategic culture of the dignified Iranian people. Therefore, the main question of the current research has been formed on the basis of whether other concepts, other than the acquisition of "power" and "security" such as "pride", have the ability to explain Iran's foreign policy during the Safavid period? The present article seeks to prove the hypothesis that the concept of "self esteem" can be transformed into three components of self-imposed conflict in conflict, "priority of identity" and "dignity", and explained the conflicts of the Safavid state.

International aspects of Islamic Republic’s discourses are the same importance as its national ones. Relation to the West has a key role in constructing the international discourse of Islamic Revolution. Islamic Revolution not only was a national movement against Shah’s despotism, but also an international action for redefining Iranian position in the west-oriented world. As far as international aspects of Islamic Revolution are concerned, one can look at critical events which happened after the Revolution, most of them caused Iran to be separated from the orbit of West in the world politics. For this reason, redefining the West is the cornerstone of Iranian international discourse in post-revolution era. The article aims to examine the different attitudes towards the West and its conceptual implications. Applying metaphor and predicate analysis, the article concludes that construction of ‘West’ in first decades of Islamic Republic’s era can be analyzed by four areas of metaphors such as Body/medical, non-human creatures, engineering and criminology and also three main predicative patterns including learnable, corrupt and looter West.

One of the things that governments can maintain in power is the use of economic mechanisms that are referred to in political literature as a commercial-political cycle. Hence, governments will easily achieve economic growth with economic policy that will have negative effects on the economy. Thus, the present paper with the aim of understanding the various dimensions of the relationship between the state economy and the commercial-political cycle seeks to answer this question What economic policy in Iran does government provide to win in election and gain power? The hypothesis in this article is that Iranian governments according to the single-product economy and the independency of social classes, can always figure out the process of political developments with economic policies, in particular the victory of the election, which leads to economic instability; The issue that the country's constitution has to react to the legal mechanisms in place to take more action in the general policy of general principles of article 44 of the Constitution.

One of the most important and essential categories for maintaining the political order and stability of each state and its kind is the participation of people in various political arenas. Robert Putnam considers social capital with an emphasis on the concept of trust and trust, which leads to the establishment of an effective communication and participation of members Become a community.From Putnam's point of view, trust will facilitate people's co-operation, and trust in society will increase.The purpose of this study was to determine the impact on the political participation of the students of Mazandaran University in the academic year of 1395. This research is a cross-sectional descriptive-analytic study. This study is a survey and in this study we focus on trust and political participation in three macro levels (Francis Fukuyama), Medium (Anthony Giddens) and Wisdom (James Coleman). The statistical population of the study consisted of 12000 students of Mazandaran University. Based on the Cochran formula, 380 individuals were selected as sample based on simple random sampling. Studies show that there is a direct relationship between the trust of government agencies, the trust of masters and administrative affairs of the university and the people who are familiar with the degree of student political participation.
Keywords
Trust; Social Capital; Political Participation; People; Government agencies

Present paper is investigates relationship between gender subjectivity and political authority in the after Islamic revolution. The focus of this research is emphasizing on women's subjectivity and also political constancy in the present pattern for desirable society. By the use of Julia Kristeva's theory in pathology from different types of feminism,many attempts have been made to investigate social and political events after the Islamic Revolution, focusing on the ratio of authority and gender subjectivity in the four periods of the early years of the revolution and the period of war, construction, reform, and also after the 2009 elections. Therefore, the main question of the present study is How has gender subjectivity been determined and revised in relation to authority after the revolution?" In response to the question, this hypothesis is presented "gender subjectivity after the revolution has always been in a state of Contrary to political authority, it also has challenged with meaningful threats such as disregard for the sexual (gender)norms of governance in everyday life. " in this analysis, because of the lack of unity between authority , the subjectivity of women and unable general sphere ( is linked)and the possibilities of the policy's equilibrium in providing a space of defiance and interaction are presented.

Since the imposition of pressure and sanctions of the West,especially the United States against Iran in economic and commercial terms, the authorities and policy makers of the recent country under the leadership of Ayatollah Ali Khamenei put the resistance economy on the agenda. Resistance economics means identifying and controlling leverage of pressure on the economy. This kind of economy, unlike the apparent conception, does not have a theoretical background and has historical experience, at least in countries such as India, under British colonialism or the Palestinian Gaza. Accordingly, the question posed in this article is what are the barriers to the realization of the resistance economy in the Islamic Republic of Iran? Therefore, the purpose of the study is to investigate and identify the barriers of this type of economy in the country. This research is considered as an applied research in terms of providing the model. The results of this study showed that the Kendall consensus coefficient was higher than 0.4 and considering the lower level of significance level from 0.05, it can be said that Kendall consensus coefficient was significant and at 95% confidence level consensus among experts there have been resilient economic barriers to research.

Todays, cooperatives are a good leverage for economic and social development, which can be effective in optimal efficiency of living conditions, work and production, and promote the level of income and socioeconomic status of the community. On the other hand, the implementation of a resilient economy requires the implementation of policies related to the field of employment and production, and in this way, the use of the capacities of the cooperative sector should also be deserved. Therefore, this paper aims to prove the applicability of the cooperative method as a successful social and economic instrument in all societies, including the Iranian society, on the one hand, and to examine the extent to which the main objectives of the cooperative sector in Iran were achieved during the post-Islamic revolution, and in particular in On the other hand, the issue of resistance economy is being carried out so that we can continue to rationalize and more objectively by creating such a persuasive way in the community on the basis of the actions taken in the cooperative sector, while analyzing the existing achievements. The statistical population of this research consists of two groups of cooperative management staff working in the Ministry of Cooperatives, Labor and Social Welfare and Managers of active cooperatives in the production and service sectors of Kurdistan province. In this research, for analyzing the collected data from structural equations, confirmatory factor analysis method, especially the PPS method and t-test, have been used. The results of the study indicate that the content of the laws and regulations, the method of decision-making, the implementation of laws and regulations.