فهرست مطالب

سخن تاریخ - پیاپی 7 (زمستان 1388)

نشریه سخن تاریخ
پیاپی 7 (زمستان 1388)

  • بهای روی جلد: 15,000ريال
  • تاریخ انتشار: 1389/01/20
  • تعداد عناوین: 7
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  • Sayyid Manzar Abbas Razavi Page 3
    The expansion and spread of Shiism in the important district of Avadeh in India lies on variety of factors. One of those factors is the kings and rulers. The Place of kings in any territories is very effective; Because of their status from one hand and their suitable correspondences with the intellectuals and granting eminent positions to the scholars and cultural layers of the society from other hand, can take striking steps in expansion of sciences and culture for nations or religion's followers.In the present writing it is tried to study the enduring and remarkable role of Avadeh’s kings in expansion of Shiism so that the historical record of influence and authority of the Shiite scholars and intellectuals be manifested. One of their most important cultural activities which attracted the people toward Shiite school of thought was providing aid and assistances to those of the needy and poor ones. Nevertheless, building the mosques and offering services to religious seminaries were some suitable tasks of the above mentioned kings and rulers which the writer has concentrated on.
  • Sayyid Yasin Zahidi Page 14
    Zayd is one of Imam Kazem's sons. There are various accounts on his demise, And two courts attributed to him exist in Iran. One of them is located in AfrizQarn of Khorasan and the second one in Salhad of Isfahan. The most important matter of him, is his political life that he toke a part in the great rise of Muhammad b. Abraham tabataba during Mamun reign. Zayd after the demise of Muhammad b. Abraham was appointed to Basrahon behalf of Muhammad b. Muhammad b. Zayd and he could bring that province out of Abbasid possession. But when they surpassed and defeated the rise, Zayd was detained and sent to Mamun in Marw. Mamun left his issue to Imam Reza and he apparently rebuked him for the tasks he did but then released him.
  • Sayyid Muhammad Reza Alimi Page 28
    Suminat was one of the most famous and celebrated idol temples of Hindus that enjoyed an eminent position amongst the Indian. Later on there were found fabulous descriptions from this notable idol temple in narrations of some of the historians such as Al-Kamel of Ibni Athir (630 A.H), Nokhbah Al-ddahr Damishqi (727 A.H) and etc. Mahmud Ghaznavi being entitled as a warrior, while invading the Indian Territory contended theHindus religious symbols severely and ruined this idol temple too. Some of the quotations imply that many parts of this temple were removed to Islamic territories such as Ghazna. In this paper, after considering the chronological events of this temple, its position amongst the Indian and its destiny will be research.
  • Hamid Qaraati Page 41
    One of the important tendencies in historical discussions which most of historical results deeply depend on it, is the tendency of social history of communities and civilizations. Under the shadow of such tendency the historian are able to distinguish between strong and weak points of every society and civilization. So, in this regard the familial and the public cemeteries that have had less attention yet, are one of the most importantsources for analyzing of social history. Molla Mohsen Fayz Kashani's graveyard though does not have the length and the background beyond 1091 A.H. but again due to its socio-cultural and geographical significance in Kashan, can be assumed as one the important sources for analyzing Kashan’s social history within the period of 11th to 15th centuries.Therefore, this article based on ground researches, try to offer briefly the related findings of the social history of Kashan and it’s way for deducing
  • Abdulqader Kamali Sarpuli Page 58
    The history of religious seminaries is to the wide expanse of Islam's history; Because after emerge of Islam and the beginning of holy prophet's prophetic, the prophet payed an intense attention to the education and Moreover, on the period of his hidden invitation, he established his educational classes in the house of Arqam b. Arqam.His landmark migration to Medina, created background for establishment of an Islamic state. The prophet built a masque, being called (Masjid Al Nabi). Then it was changed to a center for companion's collection and a place for learning Islamic teachings, so that the great teacher’s courses were held in this masque. With the expansion of Islamic conquests and finding new territories, the new educational places developed, and the cities of Mecca, Medina, Kufa, Basrah, Baghdad and Khorasan became the center ofteaching and learning for the jurists and intellectuals. The background for growing Islamic civilization was enhanced via establishment of many Dar Al_ Elm and Bayt Al_Hikmah during Abbasid reign. Then the seminary of Najaf being one of the most effective seminaries in the history was founded by Shaikh Tosi where the Shiite jurisprudence was taught there. In the late centuries the seminaries having their striking impression onIslamic civilization, came into existence in various cities such as seminaries of Khorasan, Qom, Rey, Isfahan, Shiraz, and etc.
  • Ghulam Muhammad Meto Page 75
    The tribe of Chak achieved the kingdom on 962 A.H. This period that all the kings were Twelver Shiites, is counted as an exceptional epoch in the Kashmiri Shiism fluctuating history. Within this period which lasted for 32 years, six Shiite individuals governed over there. This caused that the Shiism should grow more than the past in Kashmir to the level that the major population of Kashmir was formed of the Shiites.