پژوهشنامه معارف قرآنی
پیاپی 17 (تابستان 1393)

thingsthat invite human beings to reflection and thinking is the problem of“Compulsion’’ and “Free will’’. The main questionin the debate is that whetherhuman is “Free’’ or “one who chooses’’ in someof his actions at least or he is “compelled’’ and not have authority! Also what areit''s theeducational implications? According to history، freedom is a human permanent demand. People want the freedom around the world andtheir attentiontocountries withmore freedom is the more. Weareseekingfreedom; because it provides possibility of compling our demands and desires increasingly. Afree mancan lives as he loves، go towhereverhe wants، think andselect in any wayhe desires. The problem of“Compulsion’’ and “Free will’’ is one of the thingsthat it is mentioned inphilosophy، theology، ethics and etc. butnotwiththe educationallook. In this research، we attempt toreview and study “Compulsion’’ and “Free will’’ from the perspective of Islamandthe Quranand then we wlill provide its appropriate educational implications. In the end، after qualitative analyzing of data we conclude that one of the important implications derived from this issue، is the principle of responsibility in humanwhich it affects on other educational affairs

thingsthat invite human beings to reflection and thinking is the problem of“Compulsion’’ and “Free will’’. The main questionin the debate is that whetherhuman is “Free’’ or “one who chooses’’ in someof his actions at least or he is “compelled’’ and not have authority! Also what areit''s theeducational implications? According to history، freedom is a human permanent demand. People want the freedom around the world andtheir attentiontocountries withmore freedom is the more. Weareseekingfreedom; because it provides possibility of compling our demands and desires increasingly. Afree mancan lives as he loves، go towhereverhe wants، think andselect in any wayhe desires. The problem of“Compulsion’’ and “Free will’’ is one of the thingsthat it is mentioned inphilosophy، theology، ethics and etc. butnotwiththe educationallook. In this research، we attempt toreview and study “Compulsion’’ and “Free will’’ from the perspective of Islamandthe Quranand then we wlill provide its appropriate educational implications. In the end، after qualitative analyzing of data we conclude that one of the important implications derived from this issue، is the principle of responsibility in humanwhich it affects on other educational affairs

Semanticsdeals withthestudy ofmeaning. “Meaning’’ is awarenessofcultural context and the relationship between a word with other words in a text. This article analyses the meaning of“beneficence’’ only in the Holy Quran usingsemantics based on thelinguistic contextby studying of syntagmatic and paradigmaticrelations. The synonyms of beneficence are piety، good and justice. Also its substitutes are “good deed’’، “goodness’’، “the good action’’، “bounty’’، “disbursemen (Infaq) ’’، “voluntary charity (Sadaqah- Sadaka) ’’ and “Alms (Zakat) ’’. The opposite terms are “oppression’’ and “offence’’. Wecan discoverthetrue meaning ofbeneficence by analyzingthese relationships. The beneficence is any good deed thatgoodandits virtue is apparent and clear which allpeople are interested in it with piety ofself and human beings does it in its appropriate position according toreligiouscriteriaandasan act of worship or a devotional practice in format of physical or hearty good and with bounty or grace and mercy or generosity forthe happiness of others، self-enrichment and nearness to God.

Believing in “Return to life’ is one of the certain beliefs of the Shia so that the Shia scholars have claimed to have reached a consensus on this issue and it is argued and cited to verses 82 and 83 Surah Naml (the ant)، verses 55، 72، 254، 259 of Surah Baqarah and verse 43 of Surah Sâd for the possibility of their occurrence. Alsonumeroustraditions imply the possibilityoftheirreturn to life repeatedly. Some of them are entered about the importance and greatness of the day return، somein interpretation ofthe verses about returnandothersabout recent return. The most ofrationalreasons about the possibility of occurrence of return are inherentrefusal andthe possibility of occurrence،philosophicalrule or principleofoccurrence of anything and concept of “what is permissible and what is not permissible، are unit’’.

History of Islamandthe worldshows that Islam breathed the breath of life into the body of humanity and human societyis revived، but from the beginning there have always been enemies who were determined to destroy Islam or prevent its effectiveness. For this purpose،They Have presented copies of unrealistic Islam and distorted readings of Islam against trueIslam that is noted with common title «American Islam» in the works and thoughts of Imam Khomeini (RA). The task of defending of Islam demands to offerand identify features andcharacteristics ofauthenticIslam againstperverted Islam Using authentic sources as well as divine and revelation texts in order to clear deceptive plans and advertisingfor colonizers forpeople. The wise advice of Imam Khomeini is in accordance withpreciousversesof the Quran، searchlight and bright Light in this way. We have achieved a number of factors in light of theselightsources that Keeping withpolicy، employment of righteous tool،being transnational and regional، Stabilityand integrity، collectivity، totality، supportingthe oppressed، Hostility with arrogants or Impudents and etc are among them.

Distribution is one of important features of the economy in any society، so that it is a necessity the good ratio between production، consumption and distribution in any economy. One of the principles of conventional economics is the principle of distribution which it seems that such a principle challenges many Islamic teachings such as the prohibition of hoarding، sharing of the capital، commanding to moderation in distribution and etc. Therefore، this article studies the teachings of the Quran and hadiths about distribution by using an analytic-descriptive approach and it is seeking to find a suitable response for the most import

The present article deals with the subject of Islam and the violence. Discussion about Islam and violence is a long-standing debate. But، with developments of the world، especially inthe Muslim world in the last two decades، world people especially westerners have focused to this issue more and more and many people attack to Islamic teachings by using this situation. This article discusses about existing views on Islam and violence and their reasons. Finally،the authorprovideshischosenapproach. According to this view، Islam is not merely a religion of war and violence and it''s notmerelya religion of peaceandtolerance. Islam uses from any of these items to reach its goal depending on the situation. The goal of Islam is emancipation of human from the inner and outer bondages to achieve perfection and self-actualization. The perfection of human is in obedience to God. The serving to God is the pinnacle of freedom or liberalism. With the arrival of humans to the position of thraldom، He vacates him from vices and gives him graces with perfections. In fact،by removing of internal and external barriers and providing of the thraldom terms، on one hand، Islam saves the human who is seeking of religiosity and thraldom instinctively from confusion and perplexity andleadshimtowardsaparticularpole، andon the other hand، saves human from any restrictions by connecting to the infinite divine and bringstoactuality his capability.