مجله پژوهش های اعتقادی کلامی
پیاپی 13 (بهار 1393)

Zaidi Shiite teams that appeared in the beginning of the second century and seceded from the front of some backgrounds and political, social factors. And changed to the band in excellent speech and jurisprudence in history. Backgrounds for the first detachment of the Zaidi Imamate front due to ongoing but the separation of the front and the historical and religious returned in the middle of the first century after the establishment of the second and Zaid Shahid era truthful.The theme of this essay study HOW backgrounds and political and cultural factors for the separation of the front of the and Tqhumic this essay by quoting from the ancient texts of origin.

Nowadays the review of "Bible" is an important and challenging issue, and especially with the spread of Christian publicity, it is worthy from jurisprudential point of view. However, for the careful jurisprudential judgment, it is necessary to clarify some theological discussions about the Bible. Therefore, the explanation of the verses in the Torah and the Gospel as well as the views about some theological issues such as "God" and "prophets" are taken into consideration. Then, the judgments of the nature and the status of the "Bible" by the Holy Quran at one point coincide with some critical viewpoints of theological scholars in West and are criticized from the jurisprudential point of view. Therefore, due to the jurisprudential nature of the present study, a common method is used with the difference that theological issues has the first and fundamental role in the discussion of the subject. According to the evidence and specially the internal contradictions which have been acknowledged by the western theological scholars, the findings of the research is that Bible has no verbal infallibility and considering the false concepts about God and the prophet, it has been written by human and is unholy and blasphemous, and its maintaining includes any activities in line with its survival and revival.

The goal of this research is to analysis the relationship between religious orientation and organizational loyalty of librarians of the academic libraries located in Karaj. The research method was survey and the data gathering tools were questionnaires of religious orientation and organizational loyalty. The research population consisted of 108 librarians and they all filled out the questionnaires. Data analysis was done using Pearson correlation test. The findings of the research show that there is an inverse significant Relationship between extrinsic religious orientation and organizational loyalty. There is also a significant relationship between intrinsic religious orientation and organizational loyalty, but this relationship is a direct one. According to the other findings, the index that gained the higher mean value in extrinsic religious orientation was "praying for gaining support and peace", in intrinsic religious orientation "sensing presence of god in all life" and in organizational loyalty "internal tendency to continue the cooperation with library".

Theosophy or mysticism is a school like others, looks for the recognition of the truth of God’s eternal existence; however, the origins of mystical thoughts are: Islam, Revelation, Hadith and Narration. The perfect man is among the most important points in mysticism, that is the manifestation of divine attributes, aware of the mysteries of existence, and the intermediary of God’s blessing who owns divine perfections. He has been called with the titles such as; qutb, master, jame jahan nama, leader, the khalifa of God, the fountain of life, Khezr, and so on. Hakim Nezami’s philosophical viewpoints about the universe along with knowing neo-Platonic wisdom and illumination and the use of mystical terms such as: love, wine, convent, Saghi in his poems caused him to be accounted with the tendency towards mystical thoughts. The interpretations of Hakim Ganjavi about the perfect man as the khalifa of Allah, qutb, Khezr, leader, mirror, and the water of life have many similarities with theosophists’. This paper attempts to explain Nezami’s viewpoint about the perfect man and the similarities of his ideas with the mystical and theosophical thoughts.

The Word of God, on the one hand, relates to the discussion of the nature of the revelation and the way God speaks to man and on the other hand, to the relation of God with the creatures and their creation. Historically, the first emphasis on this concept occurred as "logos" or "word" in Greece and in the thought of Heraclitus, which seems, due to the ambiguity that existed in his mind, he used it as the rational principle governing the universe, or perhaps "God". After him, also Plato, with no particular emphasis, used the words as God's wisdom. Stoics with more emphasis on the concept of the Logos, and probably following Heraclitus considered it as the principle of all wisdom, God's wisdom, and identical with God. This concept influenced the conservative Platonists and more over the Alexandrian Jewish Philon in early Christian years (BC), so that it played a central role in his thought as the intermediaries between God and the world, the God’s superior power, and the manifestation of the absolute existence. The impact of Philon School with the influence of stoic thoughts can be seen in some early Christians, in the Fourth Gospel, and in the Polos’ letters. Here Christ is the Logos or the Word of God through him all things were created. Finally, after aureus disputes, his uncreatablity and eternity became the general Christian belief. Later, the debate about creatable or uncreatable word or Logos with the existing background in the Islamic thought probably caused the discussion about the Word of God or the Quran being accidental or old, and leading to various perspectives, among which the views of Mutazilah, Asharites and particularly Ibn Callub can be mentioned.

The character of the expectant and the culture of expectancy are of the crucial issues in the religious knowledge particularly Islam. Understanding this character and his features with a certain mystical look which has been raised in Muslim mystics has its own specific culture and makes an extraordinary role for the efficiency of expectancy. In the books of Imam Khomeini, who was a perfect figure in Islamic and social domains, specifically his poetical works, the character of the expectant has been innovatively discussed as Imams and the perfect man. This paper attempts to analyze the issue of Mahdism and the perfect man comprehensively in the mystical poems of Imam Khomeini through a functionalist approach and a mystical perspective.

The great Islamie gnostics have divided God’s Names and Attributes with commandment in general and commandment not in general, and they also divided them into Names of the essence, qualitative Names and names of acts. The Names of Essence which themselves are divided into absolute identity are the most beautiful ones. The selective Names have no manifestation and they have been hidden in the Essence. Besides, the God,s attributes has been divided into the positive and negative ones which Respectively are as fallowe: (1)The Eternally life, The Necessity and the self-subsistence and (2) The absolutely Rich, the All Holy and the Glorified The Islamic mystics called the beautiful attributes essential and His glory ones accidental.The mothers of the divine Names are the Eternally Living, the power, the Knowledge, the will, the Audition, the Vision, and God's Word.