مجله پژوهش های اعتقادی کلامی
پیاپی 18 (تابستان 1394)

To identify the concept nome is to identify pure theism including cognition theism, cipher theism, existence theism and intuitive theism as the pure and complete theist emanates in noeology. The mystical nome, is the origin of the criticism and God recognition and divin good names and God high properties which condidered the mysticism sole and existence and the nome is the emanation of that recognition reality and real recognition. The nome that is the summit of the human development in the mysticism word, and excursion and conduct, and a distinctive part of the human reality and, real human perfectness and the perfect human far from ego in the word and human and considered as the sign of the divine embassadors and God believers. Islamis Gnostics each has explained it in his works. Although present methods are apparently different in the naure are the same. With regards to the subject importance and majority vote. We have taken a brief look at the nome theory in the sheikh mahmood shabestaris attar nishabooris, Allama Tabatabaie beliefs.

Time, the perfect divine capital, is the expensive foreign resource that each human in accordance with his/her capacity, understand the different stages of it. Unlike the Philosophers and scholars that have different arguments about the nature of time, Mystics’ commonalities about the time that examined it with the title of “instant/moment’’, are very close to each other. Since all Philosophers and speakers to describe and define the time, but mystics with will and austerity, trying to seize and capture it, thus, explanation of philosophers, speakers and mystics’ viewpoint about the time is essential.Mystic’s effort to make a spiritual connection with absolute perfection (god) is because of that by approaching to the characters of perfect human, can be relieved from domination and control of the material limitations and time’s veil and understand the sweet taste of the pleasant gnostic instants. Present research is try to answer to these questions that according to mystics’ perspective, how many kinds the time has and how the mystics’ thought is about the time. Therefore, present query by relying on the Basic-analytical method, to explain the time’s platform by the Persian mystics’ gnostic perspective from the beginning up to the end of 6th Hijri century (Lunar Islamic calendar).

Mysticism is intuitive knowledge that is achieved through austerity for the people. Because it gives to man a certain tranquility and in modern age humans that caught the chorus of concern this age have a tendency to this kind of knowledge and frauds has been abuse from this need and with fabricated mysticism banish the people from divine steem.Purpose of these reserch is expressing the indicator of Islamic mysticism based on Quran and Sunnah ther till people especially student can distinguish between original from fabricated mysticism and do not styme of frauds. The method of research is analytical and Descriptive.Rsesult: indicator of original mysticism is: God is like a person, the goal of mystic is achiving to god steem (sodality of human and God property), and the actor of achiving goal is friendship of prophet and way of achiving to goal is Slavery and religual ascetic, the result in these world is tanquility and result in other world is obtaining the paradise. The way of proving is investigation of sacred text and criterion of distinction error from correct is revelation.

Kabah and Medina have been utilized by poets in the Arabic contemporary poetry in different concepts to explain the position of Holy Shrines as the key to unity and resistance. Religious and historical heritage are original research sources which contemporary Arab poets have used in their works, and the purpose in general is conveying the true meaning, accountability, and learning for oneself and the audience. Therefore, the poet in order to be the pioneer of social reform in his era not only clarifies the position of the Holy Shrines to commit his duty, but also uses the terms like: light, mercy, heart, or the literary styles as: repetition, submission, and postponing, to show his religious feeling and dependence regarding these Holy places. The present study in descriptive-analytic method of research examines the terminology about the Holy Shrines in the poems of Ahmad Showqi, Omar Abu Rishe, and Badavioljabal as the samples. The descriptions show the purpose of upholding the flag of religion under the guidance and unity of the Islamic community.

The social system is to discuss the social phenomena of human social life and and it speaks on how to achieve goals and stay in public life.Nowadays, with the proliferation of Islamic movements and tendency to form and establish the Islamic state on the one hand and encountering Islamic civilization and Western civilization in the administration of the community, on the other hand identifying and strengthening foundations of the Islamic social system is necessary.From Allameh Tabatabai's point of view the evolution of man is parallel to the evolution of society, ontological social system of Quran can be hierarchical principle of monotheism, and it focues on reciprocal interactions in the universe and to follow the development of legislation is mentioned.The Holy Quran rejects the law of relativity and has emphasized on the discovering the reality of the world of science, Sense, wisdom, heart, inspiration, history, and social rules, are the tool for definying social laws.In this research, we studied each of these principles based on the Holy Quran and Al Mizan interpretation books.

((Meta-information)), a large share of research in science ((parapsychology)) in the last two centuries, has been allocated.a. The present paper library and analysis methods, the meta-awareness that comes subset of psychology from the perspective of the Quran is to be scrutinized.meta-awareness event, confirmed by the Quran. Given that one of the most perfect examples of the process of revelation is the knowledge learned and the Quran in such a process emerged, the result of this paper, the strength and the power will be greater.

Some of the issues which exist in philosophy of religion and New Testament are the issue of revelation and religious experience. The issue is this that, whether divine revelation and religious experience which is posed in the west are one thing and coincide together or not, they are two separate things?In this paper, despite mentioning the reasons of existence of this kind of theory, we state the meanings of revelation in Islam and Christianity and the essence of religious experience and representing some posed theories about both of them as well as speaking of differences between revelation and religious experience. Eventually, this theory is criticized intra-religiously and inter-religiously, and it is proved that this theory not only doesn’t have any epistemological value but also doesn’t have any consistency with divine revelation, and is only a theory for evading the existent conflict between Holy Book doctrines and the deduction of new generation and intellectuals of it.