فصلنامه فرهنگ رضوی
سال سوم شماره 9 (بهار 1394)

In the holy revolt of Imam Hussain assisting the intelligent architecture and the predicted braveness of that unique man of the era all of the political, social and cultural aspects of the of the event of Karbala have arranged in such an organized and unique arrangement that periods of time gradually increases to its depth and its effectiveness and also its strength. However one of the most important reasons of such efficiency is the tradition of the holy innocents (P. B. U. Th.) in vitalizing the memorial and the method of Imam Hussain (P.B.U.H).Tis research tries to analyze the cultural methods and procedures of Imam Reza (P.B.U.H) in order to protect and support of the holy revolt of Imam Hussain(P.B.U.H). Results show that he had had especial ways and methods such as: clarifying the sublime position of Imam Hussain(P.B.U.H.) among other Imams(P. B. U. Th.), expressing hatred of his murderers, clarifying the outcomes of respect or contempt to Ashura, provoking poet to say mournful poems for Imam Hussain(P.B.U.H.), venerating the soil of Karbala, recommending to visit his holy shrine and appointing especial times and also especial prayers for his pilgrimages and even clarifying divine results of such holy visits like: achieving to the position of closeness to God, having the privilege of being forgiven from sins, equality of such pilgrimage to hajj, and also establishing mournful ceremonies and its results like: protecting effects and results of Ashura, knowing the reality of the religion, linking to Imam Hussain(P.B.U.H.), being forgiven from sins, liberating from the fright and the horror of the Resurrection.

As a tradition with a special status in the Islamic culture, debate entails certain principles1 and basics which must be learnt and observed for being successful in this issue. These principles can be divided into two scientific and ethical classes: scientific principles refer to those skills and sciences with which a debater needs to be provided before starting a debate; as these skills and sciences may help him/her to embark on an effective and successful debate. However, being provided with merely the necessary knowledge and meeting the technical requirements are not enough to be successful in a debate; and the ethics also need to be respected by the debater for being able to affect the opposing party or presumably the audience. This study has tried to elicit and analyze the most practical scientific and ethical principles used by Imam Ridha (AS) in his debates while acknowledging the necessity of observing the scientific and ethical principles in a debate and in response to the question that is there any suitable model to pursue in this regard? In this regard and with the aim of proposing a practical model, the most important principles that the eighth Shiite Imam (AS) used to observe comprising of three scientific principles, including using the best form of disputation, taking advantage of rational demonstration and avoiding fallacy, as well as three ethical principles, including treating people politely, avoiding criticizing people’s personality and avoiding militancy and prejudice, are explained here.

Lifestyle is a collection of behaviors and action patterns of people which cover the normative and semantic dimensions of one’s social life. Since religious teachings affect the formation and establishment of social beliefs, values and norms, it can be said that the recognized behavioral patterns in a social group are considerably influenced by the religious teachings and role models introduced by the religion. The apparent manifestation of the lifestyle can be sought in the realm of social relations; for Islam, the best behavioral pattern is the lifestyle of the Holy Prophet of Islam (PBUH) and his Ahl al-Bayt. In this view, regarding his special social status, both the behavior and speeches of Imam Ridha (AS) are investigated by this paper. Imam Ridha’s (AS) era has been given more attention because of its influence on Iranians’ life and also due to the fact that the Holy Shrine of Imam Ridha (AS) is located in Iran; hence, benchmarking his lifestyle would be hugely beneficial thanks to the existing spiritual connection. Using the desk study and analytical-descriptive methods, this paper tries to answer the question that how Imam Ridha (AS) used to act in adornment, cooperation, moralization, cultural interaction in the theoretical and practical spheres?

Nowadays, with the growth of the new communication technologies such as Internet, many people respond to some of their needs like religious needs by this media tool. One of these religious needs, that used by muslims and particularly by Shia, is pilgrimage. ‘Shia holy shrine virtual pilgrimage’ needs to design special services in the internet. So the purpose of this article is study of internet sites with religious-pilgrimage subject to design the virtual pilgrimage portal of shia holy shrine in content and structural dimensions. Hence 23 religious-pilgrimage internet sites chosen selectively and were studied with qualitative content analysis method. Results show that there are 89 content and structure dimensions in religious-pilgrimage internet sites. These dimensions include 21 structural and 69 content dimensions that classified in 12 categories. These categories include: 1. Pilgrimage, 2. Interactions with site, 3. Providing service to the shrine, 4. More acquaintance, 5. Media, 6. Notification, 7. Pilgrimage groups, 8. Time and programs management, 9. Education and research, 10.Softwares, 11.Business, and 12.Structural factors. According to these dimensions, tow content and structure models are introduced and, after repeatedly reviewing of the sites structures and locations of services in the studied sites, we have proposed three structural model for ‘Shia holy shrine virtual pilgrimage portal', that include: 1. Preface page, 2. Home page, and 3. Site map.

Word of the infallible Imams (AS) along with the meanings of human high that the spirit is high and Islamic thought. Full of beautiful and thought-provoking words and combinations that are usually polished soul
 and search In the words of the elders of the eloquent words of delicacies is necessary  It elaborated on the importance of their tasks and in the study of verbal rewards of balance in the words of Imam Reza (AS) and Imam Sajjad (AS) escorting we have the ability to detect His audience. His eloquent words of the honorable Vnsayh and principles of Islam and moral values in a speech filled with rhetorical images of verbal expression of the industry such as: pun, rime, etc. are used, Add depth to the meaning and effect of his words, and it will intensify the effect of beauty. Without particle situations of deep religious meaning reduced. In this paper, descriptive, and analytical writing situations with the use of library resources. Examples going to balance the rewards of verbal speech, the Imam (AS) in the meaning of the sublime and unique combinations Innovative industries located in the coverage and the nature of their attractive Kingdom raised for everyone.

In this study the versatility of Imam Reza and the prophet's combating higher ideals were pursued. All the prophets have fought against four principals: evil, ignorance, superstition, and injustice. This study found that Imam Reza's ways of pursued were precisely the same. Enduring works in Publishing of religious books, denouncing the monarchy of Mamun and Haron and proposing solutions for releasing imprisoned Shiite believers, are Imam Reza's efforts against tyranny. He also struggled with Mamun in several other occasions such as: refusing to accept the crown and dictating sever terms in order to accept it; participating in debates and prayers(Fetr and asking for rain) while renouncing different statecrafts. Imam's uncovering injustices of Harun and Mamun, efforts to release innocent Shiite prisoners, and dictating specific conditions in the term for accepting the crown were examples for his struggles against injustice. Attending debates, establishing religious schools, and publishing Islamic books are among Imam Reza's efforts against ignorance and backwardness. Presenting conceptual argumentations against Jesus deification and the prophet Mohammed's familie's worship by some people(Ghalian) are among Imam Reza's fights against superstitions.

Islam by clarifying the true image of women and removing the illusions and superstitions, recognized the right to Property for Women for managing her. It can be said in the Islamic Legal system, the women not only has a financial independence, But also they have the property right in three assume ownership such as main property, subordinated property and Protection property. In fact, in the Islamic Legal system, at the result of recognization of financial independence such as inheritance, Wergild, a dowry and alimony for women, they can enjoy economic security. This protection is Unlike the property right of the husband, that on the base of it, the other members of family Like the children, wife and parents in use, can enjoy commonly for his property And even with the imposition of criminal enforcement for him, they have right to claim their demands from the financial revenues of his property remained untouched. This article examines the inheritance, dowry, alimony of women and divides these rights to three property structures according to verses and ahadith with focused on traditions from Imam Reza(AS).