پژوهشنامه تاریخ، سیاست و رسانه
پیاپی 1 (بهار 1397)

In theoretical explanation of Imam's speech and speech regarding the positive or negative role of the media in the developments of contemporary Iran before and after the Islamic Revolution, You have to differentiate between media types; It can be deduced from Imam (God's mercy over him) Sufi that the media in its general sense can play a positive and influential role in the development of a conscious and enlightened function of the development of the political, social, and cultural changes of a society. But on the other hand, sometimes the media can engage in false consciousness, or in the pursuit of specific goals and inclinations of power over the political, social and cultural changes of society.
Imam(God's mercy over him) distinguished between the work of media such as the press, radio and television, cinema, and also foreign media outlets, before and after the revolution, and often the Western and foreign media groups were lying, negative, conspiratorial, Split between the Islamic Revolution and the Islamic Republic And insisted on the necessity of confronting the domestic media with these media, along with the line of the nation, hoping to keep the people in the future and expanding the range of domestic media outlets beyond the borders. And at the same time, including the main duties of the domestic media such as the press, radio-television and cinema, which are implied by Imam's statement, Examples include: enlightenment and education of youth and society, serving the country, serving the pen and thought of the media community in order to preserve the values of the Islamic Revolution, Strengthening the morale of the nation against the conspiracies of the enemies, not undermining the insiders, removing the officials and the media from the spectacles and creatures, believing the concept of an Islamic republic, that is, a military with Islamic content for the nation, confronting the conspiracies, and eliminating disruptions. , The accuracy of the soundness of Islam in Islamic Republic television stations And the necessity of controlling the programs by the conscious and committed people, the need for intellectual autonomy and the negation of westernization in an independent and national radio and television, etc.

The present article seeks to answer the question that after the Islamic Revolution of Iran among intellectuals and intellectuals about the substitution, the nature of the rule in Iran after the collapse of the Pahlavi imperial system, And answers the question of whether the nature of the government in Iran should be the same as the West after the Renaissance has pushed for the religion of Christianity (secularism), or whether the nature of the Iranian government should interfere in politics?
To answer the above question, we first need to give a brief overview of the nature of the Christian religion in the West and then the religion of Islam so that we can answer the above question. In the end, it is concluded that secularism in the Western world was inevitable, but in Islamic Iran, if secularism was realized, it would be considered a deviation from the main path.

Cultural diplomacy is a type of public diplomacy that is employed by different governments to foster mutual understanding and support among the ordinary people of other societies, rather than their official governments; among different types of modern diplomacy, including public diplomacy, media diplomacy, and educational diplomacy, cultural diplomacy is of unique importance. During Qajar dynasty rule in Iran, the government of Germany, having a clear understanding of international system’s order under two powerful states of Russia and Great Britain and also the influence of cultural diplomacy, started consistent and expansive cultural activities in many different countries including Iran .

Saudi Arabia is the largest Arab country and one of the richest countries in the world. The enormous wealth generated by the sale of oil around the world has made Saudi Arabia more influential in regional and global relations, Its vast scope and political and religious views, along with the role of the holy shrines, have led the country to play a key role as a major regional actor in the troubled Middle East.
Accordingly, Saudi Arabia's foreign policy component of recent developments in the Middle East is the title of an article outlining its foreign policy after the coming of the new government (Malik Salman bin Abdul Aziz) And its reflection in the region and the world. The process of this paper shows that Saudi foreign policy is based on proximity to Western powers, pro-western regimes, opposition to revolutionary and Islamic thought that is based on freedom. Hence, the regional developments launched by Saudi Arabia have had a profound impact on the national interests and even the national and transnational security of its long-standing rival, the Islamic Republic of Iran.
It seems that Saudi Arabia's most important foreign policy component after the death of King Abdullah is strengthening regional power, gaining universal authority and international role. In this regard, the new Saudi Arabian government has moved away from its ideals, especially the Palestinian cause, to eliminate tensions with powerful countries, and has made strategic changes to its foreign policy, in particular the weakening of Iran's influence in the region.

Since the mid-1950s, the rapid and continuous development of events has transformed the business landscape and has increasingly faced all the institutions with varied, unexpected and widespread challenges. By approaching the end of the 20th century's and entering the new century, the pace of these changes has become more intense, with many organizations confronted with confusion about how to deal with the changing environment. The increasing frequency of these changes, along with their expanding track, has made it difficult to respond to these changes and will require a lot of resources to implement the response.
Media organizations are among the organizations that have experienced such turbulent and complex environments in recent decades.These changes have shown their form in terms of the type and number of competitors, the variety of tools and models, and the methods of producing the message, the degree of risk, the degree of ambiguity, and the increase or decrease of instability.Managers of such organizations choose different approaches to avoid surprise and confront the negative effects of these developments. Which is the design and development of a strategic model among their most important and most well-known selection. The sixth staff program has already approved the details of the proposed bill for the Sixth Development Plan, and the Management and Planning Organization have also submitted the bill to the Government for final approval. Which is currently under consideration and finalized for submission to the Islamic Consultative Assembly. Before introducing a transformational-oriented management model for the media organization. we study the concept of organization in the form of media and the sixth development plan. Finally, considering the variables in question, we outline the conceptual model based on it.

The aim of the investigation is the popularity of state television broadcasting in Shiraz (Iran). The survey was made with the help of field research and questionnaires were used for collecting the data. The population is the Shiraz's citizens in 2017. The sample was 400, which was calculated using the Cochran's Formula. The city was divided into three parts. Three districts first, third and seventh are the clusters that were randomly chosen from these parts.
The boomerang theory make the theoretical basis of research. Boomerang theory refers to the backward of the actor on his action. The findings of the research shows that the Shirazi citizens are more concerned about the state television than on the other media such as the satellites, the Internet and the social networks. They do not watch TV in certain times, but when they find time.
The viewers perceive the news and commentaries content and pre-empt the entertainment and music transmissions. In addition the findings show the television have few influences on the behavior and the thinking of television users. The samples spend more with trips and fans in their free times als watching TV. The general results of the research show that it can not be talked about “the audience crisis” at state television viewer and expect more entertainment and better qualities programs.