پژوهشنامه تاریخ، سیاست و رسانه
پیاپی 2 (تابستان 1397)

The purpose of this study is to investigate the interaction between Sufism and Shiism and its effects on the expansion of Shiite of Imams of the 9th and 10th centuries in Iran, with emphasis on the status of Shiism and Sufism and the relationship between these two professions. In this research, while analyzing the viewpoints of Sufism and the historical origins of the creation of this method and the ritual that the Sufis perform, the differences and traditions of Sufism and Shiism are compared. Also, by commenting on the views, comments and critiques of Shia scholars on the science of Sufism, it’s mentioning the reasons that led to the decline of Sufism in Iran, and the relationship between these two schools of thought and ideology and their impact on each other has been evaluated. The results of the research indicate that the kings of the Safavid dynasty used Sufism first to establish Shia rule in Iran, but with the efforts of the Shia jurisprudents, Sufism became melting in Shiism and was subjected to this school, and Shah Ismail Safavi after his two-hundred-year-old predecessors Finally, the whole of Iran managed to bring the land under the banner of the Shiite central government.

The province of the authority means the administration of the affairs of the Islamic society, and the administration of society requires the establishment of necessary institutions and the establishment of laws and the issuance of sentences in cases where there is no religious order, but it has the right, but also the duty to legislate and Establishing the necessary institutions for the administration of society. The people are also obligated to obey the laws and Rules of the Rulers, such as other religious laws and Commandments. Therefore, given the role of leadership in the Islamic society of Iran, it is evident that in various areas, the implementation of some affairs is directly in charge of leadership, some of which are also found in criminal-punitive laws. Samples of criminal laws such as pardon, enforcing a sentence, are turning it into one of the most visible examples of the leadership in the Islamic Penal Code. The reason for the affiliation of these examples is jurisprudential foundations, and these authorities of governance in the field of governance, and especially in the field of criminal law, have the jurisprudential foundations of jurisprudence, and the issuance of a ruling on the basis of expediency is the result of the inseparability of the position Leadership; in a way that if the leader in government does not have this authority, the order of the Islamic society will face major problems and the political system will collapse.

The purpose of this study was to investigate the relationship between political culture and political participation of Iranian women, as they were influenced by the original religious culture of women, in the early Islamic school of Islam, and conducted with a descriptive-analytical approach. The main hypothesis is that although the components of political culture in Iran, like the culture of emigration / nationality, have reduced the political participation of women throughout history, but because of the impact of Iranian women on Shia political culture, in particular historical periods, political participation Women have risen. For example, in the Islamic Revolution of Iran, and under the influence of the teachings of Imam Khomeini Peace be upon him, the political participation of women reached its peak. In this revolution, for the first time, women found the same proportions as men, and this revolution was the manifestation of the political participation of women in Iran.

Changing attitudes and persuasive connections is one of the most important issues of social psychology that is most used in electoral processes and is used extensively in advanced democracies. In this article, it is tried to review the issues of the presidential election, using the "model of processing probability", and the power of explanation of this model is tested. The results of this study showed that the "model of processing probability" has the ability to explain the issues of the tenth election from the perspective of political psychology and can be used as a model of the political psychology of the electoral process in Iran. In particular, the theory of democratic elitism has rejected the completely rational behavior of human beings in the field of politics, and believes that citizens are ultimately under the influence of irrational motives in politics. Political elites are also able to influence the decisions of the masses in political matters and act independently of the will of the people in the political arena. Accordingly, the findings of this study suggest that the Ministry of Interior and the Guardian Council as election officials in the country, Use the scientific findings of communication science, advertising and political psychology, especially related principles of the proposed model in this research, effectively and efficiently, to prevent the repetition of bitter events after the tenth presidential election.

There are different views on how to manage and control media in the world, which are shaped by different worldviews and philosophies in different societies. But what we see today in the media world is media imperialism that seeks to dictate Western ideas to other countries in the world. One of the issues that matters in today's media world is the media ethics, but literature on media ethics also lends itself to various Western theories and schools, each of which gives rise to different foundations and perspectives on human, and religion, in the field of ethics in the media, give advices and instructions to media practitioners. This article does not have enough of these moral and ethical guidelines for our Islamic society, and even in many cases have conflicts with Islamic ethics and jurisprudence. Therefore, it is recommended that, instead of addressing media ethics, we must first recognize God's divine and Islamic jurisprudence in the field of media behavior, which we seek to divine and god satisfaction. The science that deals with this subject will undoubtedly be the science of jurisprudence, because it is responsible for expressing the verbs of the verbs of the obligated and helping us to know the divine limits.

The bestowal of the famous good acts and the denying of disbelief is the most prominent and most deserving obligatory among the obligations. The purpose of all prophets and parents is to reform the human society, and the most effective means to achieve this great goal is to make good and forbid bad behaves. This divine obligatory is one of the examples of the comprehensiveness, immortality and dynamism of the Islamic religion, which is essential and principle for the full realization of the law and the conformity of the human community with the purpose of creation and revelation. There is a difference between the good and the wrong doing and the advice that one of these differences can be that counseling and guidance are more in the part of compassion, advocacy, teaching and preaching, and with consistency and tolerance, but to the good and forbidding Denial is in the form of a commandment by the holy religion. The subject of doing the famous and forbidding the denial and recognizing its effects in the human society have different dimensions and therefore it is examined. One of the most important of these dimensions is the political, social, family, economic dimensions. Today, the power of the media and the influence that visual, auditory and written media have on directing public opinion are not unobtrusive, and this media feature can well be used to promote good faith and deny the evil. In this research, we have tried to study the status of the media in restoring the well-known religious doings and forbidding the evil to study some of the problems and the basic conditions for achieving the result.