فصلنامه مطالعات فرهنگی اجتماعی خراسان
سال هفتم شماره 2 (پیاپی 26، زمستان 1391)

Shahnameh Ferdowsi is the richest complete Persian poetical work and the important documentary of majesty and rhetoric of the Persian language and culture in which the national stories and historical works of Iranian ethnic has been drown in its best manner. Khavaran Nameh Ibn Hisam is one of the best exemplar of religious epic and is the sign of the establishment of Shia religion between Iranian. Ibn Hisam in composing of Khavaran Nameh severely has been affected by Ferdowsi and considered in his view the masterpiece of the Toos poetry master as his pattern. So the writers of this article with the descriptive-comparative methods and text analyzing procedure tried to show the effect of Shnameh in Khavaran Nameh in different aspects. The results of the study indicate that this impressionability can be seen overtly and covertly in all of the Khavaran Nameh. From selection of rhythm and poetical meter to lexical impressionability, and guaranty of some literary hemistiches and Shahname verses, similarity in story characters, similarity in describing the battle fields and duel contests, rarities of customs, quarrel between truth and fault, affectability from the former archeological works, combat with demons, devils and magicians and so on.

Epic is one of the literary types. It has special definition and characteristic and divided in some kinds and types from different views. From one of these divisions, religious and historic Epics are of epic kinds. In this article beside the abstract representation of religious and historic Epics, with Khavarn Nameh Ibn Hisam Khosfi as pivotal domain which is one of the successful kinds of religious epics, the explanation of the characteristics of religious epics has been probed and with comparison of the structural characteristics of Khavaran Nameh with the features which has been specified to epics, the importance of the literary stance of this great religious epic in the domain of religious and historical epics has been emphasized.

Today the development of human recourses is the important aim of the organizations and the establishment of suitable fields for such development is placed in priority. In building the infrastructure for this development different factors has roles among them is organizational culture. On this base, the present research accomplished with the aim of exploration of the relation of organizational culture and the air of human recourses development from the view point Birjand university personals which answer to eight hypotheses. The methodology of the research is descriptive and unitary and from the aim point of view is applied. The statistical community of the research includes the personals of Birjand University which are selected totally 130 persons in randomly method. The data are collected from questionnaires of organizational culture Denison. For analyzing the data, the inferential statistic such as Multiple Pearson and Regresion Test are used. The descriptive findings of the study showed that in sum the average of aspects of organizational culture meaningfully is high from the medium rank. The unitary results also indicate that there is a meaningful positive relation between organizational culture and the air of human recourses development. Beside, the results of the analysis of Regresion in this study also showed that among the partnership aspects, compatibility, adaptability and mission, after the mission is the best forecasting index in air of human recourses development of university. This matter indicates that if the organization’s future direction becomes clear, the air of the organization in the field of developing human recourses becomes desirable. On this base, it is suggested that the managers of the university accomplish their actions and affairs on the bases of strategic planning and also inform the personals from the planning and goals of the university and the means of its fulfillment.

The cultural view to the studies of higher education is among the points that recently has been taken into consideration from the researchers of this field and has been caused new chapter of studies in pivot of university cultures. The culture of educating and learning is an aspect of these studies that has been explored the prevalent cultures of higher education from the aspect of the credence and belief of the faculty members to the process of teaching-learning. The reciprocal relationship between culture and education causes the culture movements through the headstock of time and transmit from generation to generation. Through this transmission and from the headstock cultural movements it is possible that the values and customs to be the subjects of changes and transitions and produces the difference between generations in the way that to being to speech of intergeneration changes. In this way, the study of the culture of education and learning among two generations of faculty members is not only justifiable but also is essential. In the direction of recognizing the current culture and from the “the role of university master” prospective as one of the components of educating and learning, these two questions has been set forth to discussion which are: in what things he sees his apostleship as a university master? And how he explains his relationship with students? In this direction, by the use of qualified approach (demography method) and on the base of aimed sampling, the perception of 26 persons of the faculty members of Birjand University has been explored. The data collected from the tools of deep interview of semi-structural constructed method and has been analyzed from coding method. The findings of research show that the faculty members of two generations have different perspectives towards “the master’s duties” and “the master-student relations”.

The economy of villages of Iran is in profound connection with agricultural section. In direction of the promotion of exploitation and production output, so far, the improving of traditional exploitation systems and dissemination of production cooperatives is one of the common strategies which have been used in our country such as South Khorasan. The present study tried to probe the inspection and examination of the economic effects of agricultural production cooperatives on rural districts of Birjand province. This research from the methodological point of view is descriptive-analytical. The community under study contains the members of five agricultural production cooperatives in Birjand province from which the number of 296 individuals selected and ordered with the use of Kokaran Formula and the method of two stages cluster sampling for questioning. The results showed that in production section in company with expansion of the level of under cultivation of the products like wheat, barley, corn and alfalfa, the expenditures also has been reduced. In addition, the indexes like income, saving, employment and welfare of the family members the agricultural production cooperative has been increased in comparison to the past.

The unfavorable ecological conditions and periodical drought is one of the main reasons of vulnerability of these rural districts. The Khoor village also located in desert region of Iran and influenced from these conditions and it feels to be noticed much for its valuable historical texture because the rural tourism beside the maintenance of the historic buildings, can provide the external secondary incomes to rural family members and path the way for economic grows. This paper with the aim of the inspection of the role of tourism role in village development has accomplished the capacities of tourism in Khoor village with the emphasis of SWOT model. This research from the aim aspect is applicable and is descriptive-analytic from the methodological domain. From field inspections, about 30 percentages of the family residents of the Khoor village of 50 family members and also some experts in tourism field has been selected. The results of the study shows that the existence of the historic attractions and traditional texture in Khoor village with local management control and the cooperation of the villagers specifically the women in developing the manufacturing activities-handcrafts and so on and providing the demanded services for tourists can bring about the background for rural developments.