نشریه بصیرت و تربیت اسلامی
پیاپی 33 (تابستان 1394)

Theory of command to virtue and prevention from sin as one of the basic principals of islams,s minor points and origins has emphesized on the wide variety of quran,s educational and sacred texts as well it,s narrations, and againe the implementation of it has defined as surety of life and glory of islamic community such that it,s leave is the negation of human identity and the real life of mankind,moral and social decline of muslims.this theory which in the innocents language has been intruduced as one of the great theorems has not been carried out and tried on islamic societies of the world as it ought to be so and it,s absolotedness is not a covered issue for any one. In recent years the theory of enforcement of it by the police for better excution of this theorem of religeous have had it,s own opposition and fauvourables which in spite of it,s abortiveness of scanty by the two sides of it we are witness of separatedness of it as well several oppression of it,s servants that is police forces along with their troubles. Thus this probe aimed at to look once more to this problem from one hand and the value and works of command to virtue and prevention from sin due to it,s capacity, efficiency and the police privilegs of unique along with presentation of sceintific sterategy based on religeous fundamentals on the other.

Under Islam, such punishments as retaliation in kind, cutting off of hand, imprisonment or flagging are provided for such crimes as murder, theft and breach of trust; however, such punishments do not justify humiliation of the perpetrator. That is, the punishment for each criminal act is provided for under sharia and Islamic law and the provided punishment shall be imposed exactly while making sure that the punished person shall by no means be subject to disrespect and humiliation in the course of punishment. This claim is based on the doctrine of respect for the human nature, which is originally rooted in the doctrine of dignity and the doctrine of non-association of the body and dignity of the criminal as well as the doctrine of respect for the Muslims. The proof of such claim requires a study of the evidence supporting the respect for the criminals as a doctrine of Islamic jurisprudence and law, which requires explanation and scrutiny. Given of the Qur’anic principles as well as the opinions of Muslim jurists and scholars, there are sufficient grounds in support of the argument in favor of the respect for the criminal as a law of Islamic jurisprudence, ethics and law. This paper tried to provide proof of the human’s enjoyment of the right to dignity and also to discuss the philosophy of punishment with respect to the doctrine of the respect for the criminal as a doctrine of law.

Hopefulness is a pleasant feeling which is resulted from faith and cognition towards the origin of the universe. This valuable gift leads man towards worldly bliss and eternal optimal perfection. However, human of the current era, despite his victories upon natural resources, is always afraid of future and life-related issues. Even in religious societies some persons suffer from hopelessness (disappointment) due to neglecting Islam's valuable treasures. Thus, the present article, by reviewing verses and narratives in brief, tries to express the effects of hopefulness and trust in God on the individual's happiness and bliss in the world and the hereafter. According to the principle of priority of prevention over treatment, by considering these effects one may prevent hopelessness outbreak and maintain and reinforce hopefulness in oneself. Effects of hopefulness have been reviewed in this article. Hopefulness is a motivation for human's movement and effort, returning towards God, achieving life's goal, thanksgiving, facing the problems, task-orientation, achieving success, resistance against harmful fears, and preventing spiritual crises and depression. In addition, factors of reaching hopefulness, including faith in God and intercession of saints, waiting for the Savior, conformity between wishes and reality, and loving and serving mankind, have been addressed.

Family oriented preventive means employing family support and preventative work to prevent victimization of children and adolescents. This type of protection as other forms of crime prevention,has a great relationship with the security community. Because family members, especially children and adolescents who are growing in this environment, and potentially can have criminals of tomorrow And undermine the security of a community. So in this case study is recommended. The present study was conducted to investigate the role of family-based prevention was done to increase community safety. To achieve this goal, a method for describing and using library resources, the first notions about crime prevention and security were expressed. Then went on to establish personal and social factors and social security in light of the challenges facing family-oriented prevention is examined. This result led to the insight and awareness, providing emotional, sexual needs, optimistic mood, consultation, respect for religious and moral norms and ignore the individual factors and the desire to marry (accepting parties), faith in economic policy and content management, social relations between men and women in divorce and support the families of the control factors are the increase in social security.

Tendency in beauty as well as loving beauty is one of the aspects of human existence and it is confirmed by ayahs and traditions as well as behaviors of the Innocents. Therefore, luxury and beauty is not bad. But extremist tendencies to luxury, finery and targeting it in life are denounced in Islam. Luxuryـorientation in this definition means interest to luxuries and attention to the appearances of life. Forgetting god, extreme interest to life, ingratitude, consumerism, bankruptcy and debt, self ـglorification, avarice, inappropriate benchmarking prevalence, not participating in charity are of the cultural damages of this tendency. Attention to the goal of creation, benchmarking prevalence from the Innocents, strengthening the religious beliefs and moral values such as asceticism and piety, contentment and selfـrespect, moderation and also thinking of the outcome of luxuryـorientation are among the solutions to confront luxuryـorientation.

A police skill is that train in police faculty and all of this job volunteer learn it, but training in means of breeding in individual and social behavior is not for an era or specific faculty while it can be commit in different institute of NAJA like the organization of political-ideological. The speed of changing, plurality of variables and complexity and mixing of cause and effect relation in social life and appearance of economic, social, political, cultural phenomenon required to have personal with good Islamic feature. According to the above in this article we tried to check favorable Police feature in Islamic point of view based on descriptive and analysis method and answered this question that a favorable police in Islamic point of view should have which outstanding characteristics? In this case after collecting data base on library way and analyze and qualitative analysis we reach to this result that important feature of favorable police in base of Quran verses and tradition consist of: unity axial, commitment and expertise, rationality and thinking, insight and informing to issues of the day, kindness and loving the people, avoid from worldliness, tolerance and forgiveness, justice.

Meaningful personal and organizational life of police staff is considered the strategic plans of efficient organizations. meaningful living is not just centered on life's definition, but it digs deeper into a profound attitude toward that, besides it revises life from various dimensions. Knowledge and perception of life's meaning is not just obtained through IQ and EQ, but it necessitates using intelligence beyond what were mentioned. such intelligence is named illusionary intelligence. not only is such an intelligence used in resolving complicated issues but also it is used in the most complex significant matters which no functional powerful application is capable of resolving it. The chief purpose of such0 abstract is to have illusionary intelligence acquainted, and employ it in solving individual, group and organizational issues, as well as its effect in police workings. However it is required to become familiar to the structure and elements of such intelligence which is turned into an undeniable issue which by much profound definition apply its functional solutions for complicated issues especially in promoting personal and organizational workings in organizational problems. By such an administration, it is possible to emerge mental fields to grow and improve illusionary intelligence as well as changing chiefs and administrator's mentality. In this article we aim to answer questions based on descriptive and analytical ways including:1-what are the efficient elements of illusionary intelligence in the literature?2-how is it possible to emerge and improve illusionary intelligence among police staffs?3-what effects does illusionary intelligence have on improving police workings?Finally, this article is centered on a variety of solutions to solve, improve, and promote illusionary intelligence in police organization, besides some tips and recommendations are offered to reply mentioned questions which could be utilized to arouse chief administrator's attentions to employ them for success in police staff efficiency.