نشریه بصیرت و تربیت اسلامی
پیاپی 41 (تابستان 1396)

Human health is a complex subject, and it is not
limited to the diagnosis of diseases and illnesses and the health of the body, and it includes various other dimensions, including the health of the spiritual dimension of man. Spiritual health has been considered by physicians, intel- lectuals and psychologists since half a century ago as one of the four dimen- sions of health. This concept was first introduced in 1971 by Moberg entitled as “Spiritual Well-being.” Spiritual health from the point of view of Islam is in fact the relation and spiritual connection of man with the Creator, which is the basis for the peace of mind that leaves man from anxieties, tensions and stress, and leads to psychological safety. In the Quran and the traditions and sayings of the Imams, it has been referred to the terms such as Sakineh and heart assurances.
This study was conducted using descriptive-analytical meth-
od and library resources were used to collect data.
Findings and According to the verses and traditions, faith, piety, trust
in God and Salvationism in the field of belief and Sayings, saying prayers, recitation of the Qur’an, prayer, resort and marriage in the practical field, are ways to achieve and increase spiritual well-being in humans.

The Islamic Republic of Iran’s police force is a very important element in the Islamic system, which has important responsibilities in maintaining order and security within the country. It is very difficult to carry out these tasks in the political arena, especially in conditions of turmoil and sedition where the right and wrong cannot easily be recognized. The only way out of such a situation, and the proper recognition of the right and wrong and action based on it, is the insight (vigilance), especially the acquisition of “political insight.” Re- garding the field and operational role of the police and law enforcement officers in the face of the onset of sedition in the community, gaining political insight for them is of utmost importance. This research seeks to design a model for police in the political arena, and answer the question of what dimensions, components, and indicators are the vigilant police model in the political arena.
To answer the research question, a descriptive and analytical method based on the elite interview was used in the theoretical framework of the level of insight taken from the verses and narrations and the statements of the Supreme Leader.
Findings and The most important finding of the research is that the
police’s insight into the political arena requires the coordination and strength- ening of all dimensions, levels and stages of police existence from the heart and mental levels to the objective and external levels. In total, eleven bases and fourteen principles in the faith and religious beliefs, six components and 85 indicators in the cognitive dimension, two components and 25 indicators in the orientation dimension and four components and 51 indicators in the behavioral dimension have been extracted.

The Islamic government represents all political, cultural and economic aspects of a society that covers all existential aspects of the individual and society. “Security”, as the most important agenda of a state, is one of the fundamental categories that has a fundamental link with human existential essence. This issue has also been of particular importance in Islam, and its design has always been considered in the context of the Islamic political system. In the views of the Supreme Leader, the country’s leadership is in need of security in order to achieve development and hon- or, and thus the role of I.R.I Police is of particular importance. Therefore, what are the requirements for the implementation of the effective model of political security in the Islamic government? What is the role and position of the security forces in providing security in the intellectual system of the Supreme Leader? These are important questions that responding to them is the purpose of this study, which explains the grounds for the realization of the Islamic government.
This research has been done through descriptive-analytic
method and the data collection method is based on library resources.
Findings and The present paper claims that according to the Islamic
approach, focusing on the action-behavior dimension of security is one of the
requirements for achieving an effective political security model. In this re-
gard, due to its wide responsibility in providing security and order, the police
can contribute to the “deteriorating elements of security” and, ultimately,
the effectiveness of the security model in the Islamic country by qualifying
the “hard and soft” authority.

Ethics ranks among the top disciplines in Islamic Sci-
ences and it is of utmost importance to study its relationship with other fields in the Humanities. The current study attempts to establish the relationship between ethics and sciences such as »theoretical and pragmatic Hikmah «,» theoretical and pragmatic mysticism «,» upbringing «and» law «. Ethics is derived from» eth- ic« which implies behavior, essence, soul, spirit, and conduct; this word relates to human spirit and his/her characteristics vis-à-vis merits and imperfections This study is carried out using a descriptive-analytic method based upon library resources.
Findings and The literal definition of ethics and science of ethics was pro-
vided by masters of this discipline using these very stable personal, cognitive, and behavioral features. The relationship between pragmatic Hikmah and theoretic and pragmatic mind is convergent; in mysticism, although there are differences in terms of focus and aims, structurally speaking it—ethics—precedes pragmatic mysticism. Upbringing, too, is more general compared with ethics and as a me- thodical branch relates to ethics. Similarities and differences between ethics and law lead to some convergent trends.

Context and Goal: From Islamic point of view, human beings are created based on pure nature (Fetrat). Natural features are indelible and eternal, and that is why they never change or convert. But, through various ways it may be dam- aged and finally become extinct, converted, and invisible. Due to the impor- tance of Fetrat in education (especially in Islamic education), this study intends to provide an educational analysis by focusing on the verses of Quran to de- duce some principles and methods to rescue one’s Fetrat from damages.
Research This study is carried out using a descriptive-analytic method based on Holy Quran’s verses for elicitation of educational principles and methods that can keep one’s Fetrat active. Paying attention to those prin- ciples and methods in education, Fetrat can get back actively to our everyday life.
Findings and The literal definition of ethics and science of ethics was
provided by masters of this discipline using these very stable personal, cog- nitive, and behavioral features. The relationship between pragmatic Hikmah and theoretic and pragmatic mind is convergent; in mysticism, although there are differences in terms of focus and aims, structurally speaking it—ethics— precedes pragmatic mysticism. Upbringing, too, is more general compared with ethics and as a methodical branch relates to ethics. Similarities and dif- ferences between ethics and law lead to some convergent trends.

since long, absolution and amnesty (forgiveness and sacrifice) have been a major and top factor to the virtues of ethics and a manifes- tation in of “amnesty”. It has been called “Taj-al-makarem” in Alavi School. But the Islamic communities are always characterized by the ignorance of the limits, conditions and regulations of forgiveness and sacrifice, and as a result they often suffer extremism and, in many cases, fail to recognize it correctly, and they are deprived of all the worldly and blessings of absolution and amnesty. The purpose of this research is to express and explain the status of absolution and amnesty in the moral school of Islam and to reach the Qur’anic solutions and to study and elaborate its individual and social achievements in the direction of culture and public awareness of the Muslims in the sciences and teachings of the Qur’an and “the family of the prophet” in this regard.
The method of this research is a descriptive and library studies and it has been done using a note taking.
Findings and This article, while presenting the conceptualizations of this moral virtue, has tried to distinguish the laminate amnesty and the absolution from its deserving cases and examine the individual and social effects and achievements of forgiveness and sacrifice from the point of view of the Holy Qur’an and the traditions of the infallibles Imams and express and explain part of the minutes and subtleties of the issue of forgiveness and sacrifice in the Qur’an and the teachings of the Quran and the school of immortality in the light of one subject research throughout the verses and Holy Qur’an.