نشریه تحقیقات تمثیلی در زبان و ادب فارسی
پیاپی 12 (تابستان 1391)

Since the Islamic Revolution transformed society in the form of government And its selection is Beliefs, around the polar axis of the new thinking of moral values - educational, spiritual and material has been around. The culture and rituals arising from this request, the various forms of poetry can be crystallized. Poetry Today, the most telling in our modern existence, and yet the mental strength and competence in the field of literature is. Diversity in form and content of each historical period, ie, time Nzbj Revolution, after the war and postwar poetry, thoughts echo Mellon this dynamic generation. I look forward to the process, the values of contemporary poetry eventually reached that is capable of existing space And the last piece, the sublime atmosphere of education - Moral and much broader and more unique is that it deserved a draw. So that our whole culture is dominant and a song with the preservation of human civilization and to promote their follow man. I thought Ben's review even after the Islamic Revolution that the source of all morality - and religious education are considered in this study.

Nooredin Mohammad Zuhuri Torshizi was born in Jomand Torshiz village which is a region of Khorasan in about 944. And after growing up and acquiring virtues. He Learned poetry art when he was young and then he went to darolebadeh in Yazd and then he had companionship with Wahshi Bafghi. After a while he went to Shiraz, and there he was occopied writing by darvish Hosain. Then after seven years of his companionship with Darvish Hosain in 988. he imagreated to indea. First he met Moulana malek Ghomi in ahmadnegar. In this city nezamshahiyan such as Morteza Nezamshah and borhan Nezamshah became his master and supporter. And assisted him with ability of poetry and creation of art and didactic works.And then after fifteen years residence in Ahmadnegar Zuhuri Torshizi followed Malek Ghomi to bijapur. He was supported by Ebrahim Adelshah. At this time he achived a poet Laureate.About twenty years zuhuri Torshizi had the kindness and boon of Ebrahim Adelshah. He wrote the majer part of his literary and didactic works in bijapur.

The most exquisite and the greatest manifestations of our culture in our turbulent historical periods are the magnificent works in Persian literature reflecting all historical, cultural, social. psychological, aesthetic, and other aspects. To appreciate the value of these invaluable gems, we must scrutinize over the delicate and witty points and distinguish between the good well as bad aspects because our contemporary literature is the logical continuation of the past literature. In this regard, knowledge of different genres, history of literature, prosody, stylistics, mysticism, history of language, grammar, rhyme and rhythm, Radif, etc each provides a way for better understanding of literary works. Rhythmical language is an appealing subject for people, and some verses and musical statements remained from the time before Islam is an evidence of this. The evaluation of image laden language initiated from the time that a science or a craft entitled rhyme and rhythm was introduced. This article attempts to find a method for understanding the prevalent as well as obsolete meters, and it provides statistical samples form various poetic in the works of the seventh and the beginning of the eighth century famous poets.

The value trace of Persian writers and poets constantly influenced by religion, language, their holy book and the Koran in throughout history. Iranian literary poetry and prose in the Arabic language and culture are much benefited in the form of industries such as proverbs and allegorical is adapted. This example indicate in the great works of Saadi and Rumi. In this paper has tried to find a sample of these effects.

There is no doubt that Jalaled in Mohammad Molvavi is one of the most famous Persian poets. He is well known for his great book "Masnavi". So much was written about this book but because of the variety of topics and subjects there is still more to say. One of these points of discussion is images of expression in the introduction of Masnavi which reflect Molana’s didactic views. Molavi used these expressions to talk about moral and religious issues in a clever way. These images are so vast; there fore, only two of them simile and metaphor are used a lot and will be discussed here.

We, in this research, look for considering the position, importance and the method of applying “Night” word from the viewpoint of Sohrab Sepehri, the isolationist poet and reclusive painter.After studying and considering the life and history and the works of this painter poet, the writer concluded that different factors such as mental and spiritual factors in childhood days and political-social factors in young days and in university days, which coincide with Rezakhan despotism and palpitation years and 28th in Mordad in 1332, had a good role in forming his personality and thought and his interpretation especially in explaining “Night” key word. There are the fear of a bugbear in childhood days and fear of the night darkness, which itself is a wandering bugbear for him, or the dark and black space of oppression and palpitation in his era, which Sepehri shows in “Night” interpretation and in symbolic and mysterious language, in his poems.The result of his travelling to and touring in the East and West of the world, after this era, and his familiarity with the cultures, religions and west knowledge and modern and western art and poem is, for him, in order to arrive in a kind of personal knowledge and isolationism and reclusiveness which he takes refuge in himself. After that, “Night” will be great and valuable for him, so that he looks for the water of life in the dark night and, like Hafiz, becomes a Ghadr night in which looks for his own “intellectual draft”.

Takikestan is a part of great Khorasan. Khorasan was birth place of grate men of science and literature of Iran, such as Rodaki, Naser Khosro and Roomi, and now separate from the principal, despite of all the hardship they endure the contemporary centuries, people still organize poem, teaching classic poem style and also lyrics, this article has attempted to examine the contemporary poetry of Takikestan and overview of development of contemporary poem and poetry of this land considered.

The study of the pedagogic aspects of the literary works deals with the text’s attempt to convey moral teachings with the aim of social reformation. One of the most frequently concepts in this field is “literature of commitment”, which emphasizes the necessity of social engagement on the part of the writer. According to this view, the poet’s duty is to reflect the shortcomings of the society and the world in general. However, it frequently happens that the followers of this view towards literature accuse some poets of being indifferent towards the social problems. Sohrab Sepehri, the modern Iranian poet, has been accused by many critics of being an isolated mystic and not a committed poet. This article aims to find some evidences in Sepehri’s poems, which would approve the idea that he was not ignorant of the social issues of his environment and had even some suggestions to solve these problems.

Soviet 's 70 years domination upon Tajikistan has figured the Soviet-Tajik literature which is entitled socialistic-realism literature respectively. Contemporary literature of the above-mentioned era from the period of 1917 October revolution in Russia can be reviewed. (of course the above-said revolution has been shaped by 1920 Bokhara 's one as well). In this thesis we scrutinize one of the outlooks relating to Tajikistan contemporary poetry which means veneration and praise of Russia in socialistic-realistic era, enmity and contention with Russia in the uproar of fading of socialistic-realism and eventually pro collapse of Soviet Union and Tajikistan independence in 1991. The basic realm of the thesis is considered to evaluate the contrast of the two incompatible approaches on Tajikistan contemporary poetry which is the outcome of social-political variations. The desired subject matter of the text is evaluated by examples related to Tajik poets pro and pre domination of Russia.

Saadi’s existence is full of love and the entire aspects of his existence have been affected. To his opinion, a human being who has born with this divine trust and have been excellent by this from the others. This love has been changed to a sensational love with eternal experience of visit with the absolute beauty in physical world. This love has been known the base of human affairs and the other word is life making by Saadi. But this sensational love doesnt fulfill human's needs with all features and eternity worry of human from one side and being eternal of love from the other side causes that these two begin a path to the perfection and have been eternal with joining to the beauty perfection and sheer welfare. Accounting for, analyzing and classifying of this subjects together with samples of Saadi works is a goal of writer who has for presenting of this paper.