نشریه تحقیقات تمثیلی در زبان و ادب فارسی
پیاپی 24 (تابستان 1394)

In this article five allegory and narrative of Mehdi Akhavan Sales in Az in avesta collection are review and investigated. This article aims to show that the poet is not only a narrator and story teller but also he use of narrative and story for explain the social events and human concepts in his age. To this extent the used allegories in poems are explained and the techniqes of narrative are investigated.in this review the dialogues, events, explanations, suitable beginning and ending and characterization are seen skillfully in these poems. In addition, the poet indicates his literal skills and use the language, music, imageries and literal emotion very well in these poems.

The Battle of Rostam and Ashkboos is among the most prominent narrative literature and one of the best-written heroic battles of Shahnameh (The Book of Kings). Some features of narrative texts can be observed in this battle. Among such features is conversation or dialogue, one of the most important and difficult elements of narrative literature. Ferdowsi draws on this technique in this short epic. He unfolds the story through a humorous interaction and dialogue between the protagonist and the antagonist in a way that, while enriching the plot, develops the action, the suspense, the one-on-one battle, the climax, and the resolution-death of Ashknoos. Taking into consideration the character development and the tone of the narrative, this paper takes a look at how Ferdowsi has drawn on dialogue techniques to present this battle and tries to illustrate his dramatic artistry.

Major part of Sufi unparagraphed prose is educational prose that includes training the principles and basics of the religious beliefs and the mystical on the one hand, and promoting the mysticism and Sufism among the common people and the middle, on the other hand. It should be indicated here that a kind of educational and promotional unparagraphed prose of the gatherings is Sufi preaching. Holding preaching meetings and in a sense, “parliamentary accountability " was an ancient tradition in Iran after Islam and has been considered as a method of understanding the education and promotion of the religious and mystical beliefs. Since the audiences of the preaching assemblies were the common people and the middle and had no ability to perceive the rational arguments like that, eloquent has been attempted to utter the issues in a tangible and perceivable manner for them and was trying to make clear and explain the topics using examples, parables, anecdotes and such cases instead of ratiocinate. In this study, the author, by looking at the prose of Sufi educational assemblies, intends to analyze the plurality of anecdote, parable and allegory, one of the most obvious features such unparagraphed prose and also to investigate of the eloquent and scribes’ objectives and purposes applying these tools and elements in those meetings.

Symbolization is one of the fundamental and inseparable Sufism and educational bases during the history. In this way, those agnostics who look and think poetically and ingeniously has had more shares of capacity of symbolism to suggest own ideas and opinions. Molana is one of gnostic poets because of his artistic talent and his rhythmical and literary style communicates his numerous and worldly messages covered by special statements to his readers. Therefore, one of the beautiful manifestations of Shams lyrics is new and symbolic conceptions based on some words. I includes"Soul"and implications and compositions of them. In this survey the word "soul" and its synonyms based on above is researched in Shams lyrics.

Literature of every nation, in every period, is developed depending on social, political, economic and religious issues. However, the way that events are reproduced depends on the views, social status, and living environment of the author. Before the Mash route, women created by most literary works were extremely passive, and have limited and superficial imitator prospective. Additionally, in spite of increase in women's authority in the Misroute era, our literature was yet dominated by men and women have been marginalized to a subsidiary role. Regarding the important role of women in society today, the positive and negative attributes of women in "The Blind Owl" Sadeq Hedayat was reviewed.

Climb one of the fundamental Bn‌Mayh‌Hay Hsty‌Shnasy human kind which are sometimes found with the myth stems back overlay. Temporal and spatial desire to go to the world and a world that is founded on contradictions and By‌Jht By‌Kranh towards utopia, always wished to consolidate the old man that he is unconscious. The desire in the poetry of Rumi, particularly in the Great Court, using images, symbols and concepts Astvrh‌Ay look opposite and has interpretive manifest. This article is out of the contradictions that often have been expressed in structural analogy, this study acknowledges that most of these conflicts in order to create the myth of climbing the figurative been. At first, the impact of the consolidation of the legendary climb Astvrh‌Ay themes such as the myth of the fall, returning to dwell in unity and love, and then check the relevant Tmsyl‌Hay featured in the Great Court, including heaven and earth, light and darkness, Korah and Moses and chicken cages, wells and ambitious, and desert wells. And the rise of myths climb out of this conflict is explained.

Seclusion is one of the frequently used concepts in mystical literature. Other related concepts are Solitude, privacy and 'CheleNeshini'. It is such an important notion that many Sufis have devoted several chapters of their works to defining the concept. Some praise it, while others reprove it and consider it as a sinful act. Yet some others endeavor to classify it. The present paper is an attempt to investigate different point of views on seclusion from allegoric and narrative perspective in general and in Khaghani's Divan in particular.