فصلنامه سراج منیر
پیاپی 16 (پاییز 1393)

In religious language, God is superior existence and not only the sacred essence of theology, but his attributes and his word, in comparison to other creatures aren’t recognizable. Revelation Verses although are the words of God, but addressed to one and in order to deliver him to perfection and real bliss and only by regulated understanding will be absorbed into his divine nature. Therefore, understanding the revealed texts and understanding God's purpose-real put the man in the correct knowledge direction and the real guidance. Common methods of understanding in the present age, is understanding the hermeneutic of text; Contrary to the claims of some based on non-Muslim countries initiative, from long basics and ways of them employed by Muslim scholars and commentators. This document will briefly survey the methodic understanding of commentators and no only hermeneutic of the divine word and results the interpretation of the Quran, sometimes it truly seems to be realistically feasible, Because a variety of factors are effective in interpreter understanding and often the difference in commentators disagree of Interpretation of verses and understanding the Quran educations relates to the presence or absence and severity and weakness of these factors in preparations of interpretation of any commentators, factors such as literature of verses and their rhetoric, text geography (space and revelation of the verses), commentator’s character and his viewpoints and age.

Tafsir Al-Mizan that is one of the Comprehensive interpretations of the Shia in the Contemporary era is the work of Allameh Tabataba’i. Due to the nature of the contemporary this interpretation, the question is whether he used the new sciences among geography science or not? Since God mentioned natural phenomena such as the Earth, sky, wind, rain, cloud and Etc. in many verses, to understand some of these verses needs to know the geography science. Allameh Tabataba’i in numerous cases to clarify the meaning of some verses has been used of the geography science and Coordination of scientific literature in the context of verses, the literal meaning of the verses and verses appear is the principles of Allameh in Interpretation. Sometimes he has been entered in this science branch by physiography (Natural geography) (Concepts such as Qblehyaby, night and day, Geology and …) and sometimes by historical geography of the Quran (such as Zv Alqrnyn, Holy Land, Land Features Aad, The geographical situation of the cave dwellers cave).

Human relationship is foundation stone of human societies. Every communication includes at least three components: the speaker (the sender of message) message (speech- text) and the audience (the receiver of the message). Therefore, the purpose of communication is to convey a message. In order to give the audience a message in the best way, each speaker requires the information regarding the audience that according to that information, offer the content of message into reasonable and effective structure. Nahj al-Balagha consists of series of religious message that is aimed at people with different characteristics. However, all the great Arabic and Persian lecturers express that conveying a message in this book has been done in the successful and admirable way, and after Quran, it is regarded as a masterpiece of Arabic literature, because of accurate and effective criteria adopted for categorizing the audience. This study examines these criteria based on Nahj al-Balagha.

Islamic management is based on religion word view and needed necessities for Islamic society.so we have to know the specification that are related to creation and human's nature. Without a doubt such aspects should be search in Quran and Nahj al-Balagha and other holy innocent words.in this regard, this lecture has expressed the definition of manager and management and it's been determined that what we receive from mangers behavior is the definition of management and manager is who has the ability of leading peoples activities to reach specific goals. The following is related to manager's personality such as faith and piety and it has tried to focus on Quran and Nahj al-Balagha morality. And also it has mentioned from the great commentator and other professionals.

Today, the production and distribution tools have been developed leading to complicated economic relations. Every country tries to improve its economic position restricting the economic sphere against its rivals, the importance of which will be realized when the impact of economy on politics and culture is reviewed. In the present world community, any country whose economy is weak is forced in some cases to undergo the political and cultural attacks of the owners of economy. In this case, the countries suffering from a weak economy should embark on the two basic tasks: reinforcement of production and fortification of the structures of economy, and resistance against the political-cultural pressures imposed by the rivals in order to preserve its identity. Our aim is to reconsider the ways we can employ the factors that the Quran offers to the society in order to have a prosperous economy and to form the modern Islamic civilization and practically use them. Therefore, we try through this essay to present some solutions of the Quran and traditions to overcome the economic difficulties of the society.

According to Islam, Life and prosperity of Muslim and the Muslim Ummah (Nation) depends on knowing Fryzah (obligation) Tavalla (Friendship) and Tabarra (Hatred) and commitment to it. Therefore, Islamic scholars study it in dogmatic theological issues. Verses of the Quran and the leaders of God's character have explained with emphasis the importance of Tawallá and Tabarra and cases of each of the orders, including the friendship of the Ahlul Bayt (AS) and their friends and followers and aversion or hatred of the infidels, and Nawāsib and friendship or aversion to the reformers and corrupters. In addition, the pleasant interaction to non-Muslims has always been emphasized. What is regrettable, obsoleteness of Fryzah of Tavalla and Tabarra among Muslims and neglect and indifference of the Muslim Ummah is about the damages and losses that it had been entered from this area on Islam and Muslims. The factors leading to this situation are different, the government of corrupt Umayyad's and Abbasid, deviant sects including Murjiah’’, intellectual and political movements of liberalism and Freemasons in recent times, have the most important role in this field. No doubt, reform the Islamic Ummah and its promotion depends on regeneration of Faryzeh or obligation of Tavalla and Tabarra through knowing and commitment to it and insight of Islamic Ummah than above factors and encounter with them.

Responsibility plays a crucial role in the personal and social progress and in developing a prosperous life. The present paper aims to analyze the dimensions of Responsibility in Islamic lifestyle. The method used is descriptive-analytical. In order to collect the necessary data in line with the research objectives, available resources related to the research were collected from sources by taking bibliographic notes and then they were analyzed qualitatively. The results of the study indicate that epistemic geometry of Responsibility is explicable in four dimensions: religious, personal, social and environmental; and operationalizing each of these accountabilities is effective in Islamic lifestyle and leads to a clean life in various aspects.