نشریه پژوهش های زبان شناختی قرآن
سال یکم شماره 2 (پاییز و زمستان 1391)

Understanding the syntactic meaning of Quranic terms based on traditional Arabic syntax suffers from a number of shortcomings. New linguistics with a scientific approach to language has removed and compensated for some of these problems. There exist different schools in new linguistics. One of them is Chomsky’s linguistics transformational_generative grammar which is very helpful in decoding the syntactic meaning of the terms used in Quran. At the outset، this article explains transformational generative grammar. Then، this grammar is used in order to understand the meaning of “Inna” at the beginning of Quran verses. Results indicated that “Inna” is not always for emphasis but is in some cases only a verbal signal without any special meaning. Therefore، translators should avoid “Inna” in translating Arabic to any other languages When it is not used for the sake of emphasis.

When we receive a message from outer sources، we will have to evaluate it in order to be able to accept it. We apply some principles for this purpose، known as “message analysis principles” in communications science. The Holy Quran is a collection of divine messages to humans، which can be evaluated. Historically، there have been some principles to evaluate them، namely “interpretation basics” which consist of some tools made available to The Holy Quran in order to make its messages easier to understand. In addition to the introductory Science of The Holy Quranic Tafsir (interpretation)، there are other sciences as tools for understanding and evaluating its messages which help the evaluator have a better understanding of these messages. Communications science and social psychology are two sciences which serve The Holy Quran as tools to help towards a better understanding of this Holy book. These sciences employ some principles for message analysis which include: message purposes، background and context، persuaders and their executive structures، target audience، impression-making techniques، and audience response. This article looks at Qur’an from this point of view، trying to find and represent the above-mentioned principles in its messages.

The Holy Quran due to its special status among the Muslims has been the source for different branches of science. The Arabic syntax is one of the oldest disciplines which was developed by the Holy Quran and for the protection of this book. In this article the aim is to deal with the following topics by the use of library method and the analysis of data to have a better understanding of the function of syntax for the Holy Quran. The status of the Holy Quran among the grammarians، the status of the Holy Quran for the two syntax schools، the influence of the Holy Quran on the Arabic syntax. The goal is to clarify the point that the relation and the status thestatus of the Holy Quran to syntax is basic and many of its subjects are derived from the Holy Quran. It is important to point out that the Holy Quran is manifested in its different readings; thus، in this article by different readings the writer means the Holy Quran and vice versa.

In view of the Holy Quran and Narratives، if consumption is accompanied by the words like: piety، charity، righteous act، it can raise human being. However، it should be considered whatever is available to human being for consumption is limited. So the best and economic method of using finite resources and facilities to response to infinite needs، redouble the importance and necessity of promotion in management of consumption. This research used a descriptive_documentary method، and after searching in Islamic resources and extracting related narratives and the Holy Quran verses، describes the Holy Quran attitude towards consumption and its rules and then debates about its management in two areas family and community. It suggests that the true management of consumption from the negative perspective is thrift and reducing the unnecessary consumption، and from the positive view is efficiency. The important strategies of management of consumption which could be taken in families include planning، identifying the needs، and compliance priorities، and those which could be taken in society include paving cultural background، prioritizing the needs، highlighting the methods taken by religion leaders، and managing time.

Historical Sociology has always been the main way to discover social laws that provids a society with important usage services. Also، economic study is a social knowledge that economic crises are one of its central subjects that sometimes can be interpreted as economic development. “Aghasah Al-omah Bekashf Al-Ghomah” (saving people by doing away with grief’s and sorrows) by Taghi al-Din Ahmad ibn Ali Mqryzy، the ninth century historian، is among the works published by Dr. Jamal al-Din al-Shyal in 1358 AH that is quite distinct from his other works because of his philosophical attitude and social attention to the effect of socioeconomic problems on historical events. In this work، Mqryzy dealt with economic crises in Egypt based on the field social research method and proposed unique theory about it. The study is concerned with Mqryzy`s social theory and his reasons for the origination of the crises with regard to the Quran verses.

The Holy Quran، that is «Tbyana le kole shey» has briefly pointed to all sciences and arts. One of the important issues the Holy Quran deals with، back to 1400 years ago، is the science of embryology. Gaining the lexical perception of the words requires semantic knowledge. This could be achieved by referring to dictionaries on the one hand، and the Holy Quran and overviewing its events on the other. From the Holy Quran perspective، the second stage of embryo growth and development is referred to as «Alagheh». Quran commentators have interpreted «Alagheh» as «blood pack». The word «Alagh»، the plural form is «Alagheh»، means the object which is hung to the upper object. This word is typically used for blood pack، leeches، and blood clot which is attached to anything due to the moisture. The word «Alagh» has been mentioned for five times in the Holy Quran. There are different perspectives on the idea of whether «Alagh» is the same as «Alagheh» and both refers to the same stage of embryo development or not. To clarify the precise meaning of the word «Alagh»، this study was carried out to determine the semantic domain of this word. The word «Alagh» is an explanation for the attachment of sperm to the egg. This was elegantly pointed out by the Holy Quran in a way that it is understandable to both earlier Arabs and current researchers because the Holy Quran could be comprehensively used in all periods of time.