نشریه پژوهش های زبان شناختی قرآن
سال سوم شماره 1 (بهار و تابستان 1393)

The message of the source text must first be understood correctly based on all message coding factors of that text in the source language before its translation. The syntactic structures of the source text are among the most important factors of message coding. These structures contribute fundamentally to formulate the text meaningin interlingual and translational analyses. The syntactic structures of “Maakaanalahu ‘an iaf’al” and “Kaana + Fa’ala base” are studied، the equivalents of these structures are analyzed in Persian، some translations for them are studied، and a homologous translation of both structures is presented based on the performed analyses according to scientists of syntax، researchers of diacritic، comentators، and Persian grammar. In the section on “Maakaanalahu ‘aniaf’al”، it was indicated that the predicateof the sentence is the same as the infinitive noun without Jarr، and no reason exists for its predetermination. The intention is negating an ability or a right from God. In the structure of “condition +Kaana +subject noun of Fa’ala base”، the intention of doing something is meant.

With respect to the importance of the holy Quran as the main source of religion، exegetic knowledge of Quran has always been considered a necessity for Muslims. In this regard and in order to realize the concepts and connotations of the Quran، the most important step is to find out the meaning of quranic lexicons. Defining lexicons and determining their exact uses in the revelation time and considering the reasons and motivations for the revelation provides an opportunity for a researcher to have a better understanding of different meanings related to a lexicon. This research studies the concept of zorriyah، offspring، from Quranic and hadith، narrative، point of view. After referring to lexicographers، exegetes، and narrations of the holy Imams، and after linguistic analysis of quranic lexicons such as، zorriyah، nasab، aal، itrah، etc.، it tries to answer these questions: first، according to the Quran، is zorryah defined from father’s side or it can also be defined from mother’s side? Second، how are the two lexicons nasab، relationship، and zorriyah، offspring، are related? Considering the jurisprudential verdict of dedicating khoms، one fifth of the remaining of annual income، to saadaat، i. e. the holy Prophet’s offspring، the kind of relationship، nasab or zorriyah، the title saadaat belongs to، and its examples are studied، too.

In one approach، the use of the Koran rather than the words، their meanings and syntactic relations between them pay، on the characteristics of the theologian، contact، conversation and tissue conditions governing it. In the context of explaining the realization that he must heed the warning of God in the Quran as a messenger and prophet of God and jurists with the law on religion as their successors after In order to warn the Divine and the role that God has warned. In this article we want to accomplish in addition to drawing on the work of that warning، we explain the conditions necessary for the realization of the said warning and demonstrate how the anchor text، the Almighty، to address the audience and listeners to understand all the terms have been agreed and behind the speaker''s intention to address the same warning، how is realized And how the Koran readers picked as do other work، he said، the annunciation، encourage، rebuke، threaten or otherwise not. The following components can be achieved by the formation of a warning: 1. notification and warning notifications told 2. The work belongs to an appalling and frightening warning said. 3. Caring and loving the work realized that warn 4. warning and notification 5. realize the work that clearly warn 6. The emphasis on rationality and human knowledge. 7. Stay away from forced labor imposed on the belief that warn 8. The inhibitory mechanism at work that warn 9. inform the audience rather than to create fear 10. respecting the boundaries of disgust and hatred at work said warning.

Obtaining a linguistic framework for presenting the macro-structure of Qur′an is one the challenges for linguists and the scholars of Qur′an. Different discoursal and textual complexities of Qur′an such as the extensive range of themes and their interdependence، different narrative structures، the immensity of micro- and submicro-texts، as well as the textual and intertextual intricacies، make such an analytical approach demanding. Explaining the dominant features of a macro-text، the present study examined the compatibility of Quran with these features in order to redefine intertextuality، i. e.، the consistency in macro-text. The results revealed a significant intertextuality in the discourse structure of Qur′an. However، the observed inconsistencies due to the contextual place، time، and position of the text، deconstruction of narrative style، as well as the interactions of different issues may suggest a local framework for the analyses of the text of Qur′an. Such model can illustrate the nonlinear structure and the network consistency of the macro text of Qur′an.

The significance of a semiotic analysis of Quranic words are due to the fact that firstly، it is a miracle of the last prophet، Mohammad، which has invited its readers to make an equivalent Sura، if they are able to. Secondly، to omit Quranic words and substituting others instead، makes the whole meaning ruined. Beside others، words referring to “colors’ in Quran are of utmost importance. The mentioned colors in Quran are either basic- identified in Physics- or mixed ones- fully in accordance with nature. The aim of this study is to semioticaly analyze and to discover the meaning of words related to “colors” which may attract the attention of Quranic scholars to observe the nuances of meaning in this regard. In this paper، semiotic approaches such as “intetextuality”، “syntagmatic relations” and “paradigmatic relations” are made use of.

Similar verbal revelations is that they are in many ways similar words are questionable. This note only studies the similar verses that have relation between words and meaning and deside to studies the role and function of the context and knowledge of word in this verses in descriptive and analytical way. For getting this goal، at frist we have selected two similar verses that although their words have relation with meaning، but they are different only in one word. So، after discovering the biasic words in this verses، we deside to، review the proportion of words and meaning by helping of this bias words to find and discover the major meaning. The finding of this research are showing that noteing to varios context and biasic words in this verses have many important role in realizing main meaning، as far as one of them have surface appropriateness، inaddition to semantic appropriateness. So we can not replace words togheter because they have not same meaning. Given this fact، affirms the miracle of the Quran in the area of literal and meaning، also destroies the thoughts of repetitive، contradiction and conflicts between verses.

From among the outstanding characteristics of Quran، is the excellent rhetorical fitness of the structure of the lexicon with the intended meaning and content of the verses. Appropriate and right selection of lexicon، fit in a well- developed structure، not only yields second to known coherence but also، makes them fit well in with each verse’s innate attitude and meaning. The selection of lexicon and the way they are deployed in various meter and prosody and derivative forms is in line with specific rhetorical rhythm and its pragmatic aspect is revealed once we study it. By focusing on a number of words in their plural form and their morphological structure، this study figured out the reasons behind their selection. Our quest showed that semantic and phonetic delicacies are among the aesthetic features behind holy Qurans’ selection of these words which are morphologically in tune and harmony.