نشریه عقل و دین
پیاپی 13-14 (پاییز و زمستان 1394)

Using the teaching of intllect and revelation, this article examines the relation between meaning of life and life style and showing the being same way and same view of intellect and revelation in this problem, proves the strong relation between meaning and style of life. The quality of this relation is such that the life style of people has roots in their meaning of life and in reality indicates that. This article that has writen in the descriptive-analytic method, with questioning about the relation between meaning and style of life from point of view of this two source, lead to discovering this fundamental and necessary consequence that every two knowledge source believe that the beginning point of existing of every lifestyle including Islamic lifestyle is existing the meaning of life that is suitable with that lifestyle.

Both genetic and religious guardianship are invested by divine source. One of the result of genetic guardianship is impressing on creature by god's permission which is product of worship and religious mortification. Religious guardianship in it's special mean exclusively is duo to god who has invested to all prophets including Islam prophet and his infallible offspring so they announce religious laws and administrate the society. Therefor religious guardianship like genetic one is a kind of superiority that it's generation is genetic guardianship. we will study these two guardianship and their relation in this article.

Islam is the religion of peace. Just and sustainable peace is regarded as the
absolute goodness, and war as the evil. Unjust and unsustainable peace is considered
as relative goodness. Orthodox Christianity has assigned a priority to peace, too.
Making peace with God is the basis of sustainable peace, and this is the spirit of
divine religions. When a person makes peace with his God, he is in true lasting
peace with himself, the whole of mankind, and the universe. He even avoids bitter
conflict with his enemies, and tries to turn hostility into tenderness in the light of
wisdom, pleasant preaching, and disputation in the best manner. He also tries to
establish human’s life on the basis of justice and beneficence. In this paper, our
criterion is not wars that some religious people have waged in the name of religion,
but is original religious texts – including Quran and Bible – and beliefs of sincere
Muslims and orthodox Christianity, which are the requisite for rationality.

Goodness of justice and badness of evil are from injunctions of the practical reason that because of preserving human and public interests are also from rational propositions. There is inherence between injunction of reason and decree of the Law. The criterion of primal proposition is that with imagine two sides of proposition, the injunction is issued, that in the former case, the issue is true. In the primal propositions, is argued about correspondence with actuality, reality and assurance; But in rational propositions and laudable opinions, correspondence with views of the wise is a foremost problem. Thus instances of justice and injustice must be detected on the basis of truth and certainty. Whenever reason discovers interests or corruption without bothering in distinguish instance of justice and evil by a total and complete perception, his view will be valid.

The people`s attitudes and their believes to the Universe and the Nature that has been formed by their acceptable philosophical assumptions, has an effective role in their motivation of observed phenomena, the formation of the problem in mind, consider the issues, selection criteria to evaluation, interpretation, developed of theories and finally in the application of them. Therefore, reception the certain assumptions by reliable sources is the most important stage in the study of natural phenomena. Failure humans and Western views to produce such foundations and assumptions, has caused some philosophers have paid attention to the bases and leanings of Divine revelations, especially Quran. Accordingly, the present study with a descriptive - analytical method and exploring the verses of Quran, is trying to determine and explain the foundations the assumptions in study of Nature from the view of Quran. The results of this study clear that nature is an organization with the aims and appearing the attributes and names of God. Nature is going through certain path under the divine education. The God has been put up as a substance in creation of humans and all natural phenomena has captured in direction the elevation and development of humans.

The purpose of this study is to explain the reality that the medicine is supreme, only if it is proposed in the Seerah, otherwise, it is deficient. The supreme medicine emphasizes the strength of the soul self and explains that the real subject for curing the illnesses and reason for natural death is the human soul self. As long as the soul self needs the body, the soul self does its best to protect and moderate it with great tact and whenever the soul self does not need the body, it abandons the body and moves to the other world. Moreover, prayer and charity helps the soul self to cure the illness only if the person is weak.

The Theology and the existence of God, Islam is a matters of principles. Every man who has as much talent and abilities of perception, thinking and thought and thought about God, his faith is constructed. Ali Ibn Ibrahim Qomi, one of the commentators is that Amamyn Skryyn (peace be upon the two) a partly from the absence of short duration is understood. He was reliable narrators in his interpretation (interpretation Qomi) has been reliable. In his interpretation, the theology and traditions by providing infallible proof of God (peace be upon them) explained. Weve done studies that interpret Qomi, three species we found proof of the existence of God: The Proof of need and emergency, The Creation and Production of proof, the proof of the knowledge of God with God.

The existence of theological concerns in sadra"s various spheres of thought is visible always. It can be seen following his different approaches to the discussion of ontological and epistemological imagination. Mulla Sadra knows Imagination has three characteristic creativity, abstraction and universality of opposites, unlike all philosophers with the unity of imagination and common sense in psychology. According to him, at death, the soul through creativity and universality of imagination can create properties According to new level and maintain in herself.Mulla Sadra does not know death preventing of soul's intensity with consideration unity of death and essential intensity and believes that soul in level of imagination can continue to her self-intensity movement, Because of the physical and Purgatorial characteristics and then not been need to the lap of physical reincarnation.