نشریه عقل و دین
پیاپی 7 (پاییز و زمستان 1391)

From viewpoint of tabatabaei, islam emphasize on three ways, extemal of religion, reasoning and mystical intuition. He believes that shai has achieved original islam by using imam’s traditions (peace be up on them) and distinguishes an important position for reason, especially philosophical reason, and has tried to submit a rational cognition adout islam.

Nobody achieves to any grade of accomplishment, lack sin in a general meaning. For this, repentance has been introduced a common obligation in Quran. Although from the viewpoint of religion, every man must avoid from sin; but if he sin, he can save by repenting.
In this writing, I have tried to set forth some most important problems of repentance in two general sections: in first section, some Moslem scholar’s opinion and in second section I have tried to search emam sajjad’s (peace be upon him) opinion about repentance and tried to study some its important problems.

This writing intends to introduce Qotb Al-din Shirazi’s comprehensive and skillful personality, that he has been of the most learned and greatest in seventh and eighth A.H Century and he has prospered much distinctions and gracefulness and has leaved various works from himself.
With an exact exposition of Avesina’s Qanoon and a deep exposition of Sohrevardi’s Hekmat Al- eshraq, and compiling Dorrat-o Al-taj, he showed that he has great talent in medicine and philosophy, although he was graceful because of his works in literature and astronomy and Gnosticism. In exposition of Hekmat Al- eshraq, he is not criticizer but he is commentator. Nevertheless, sometimes he has alluded to opposed opinion.

Distortion means changing and alteration and transformation; and it is devided to termic and semantic. In the article, termic distortion will be disputed.
Termic distortion has varieties that the most important of them is distortion by increasing and decreasing.
Allameh Tabatabaei in Tafsir-e Almizan by reasoning and virtue of Quran’s attributes, especially attribute of invocation (Zekr) explains that has not occurred any distortion in Quran, increasing or decreasing.
This writing on the base of verse 9 sura Hejr and verse 42 sura Fosselat, and by virtue of valid traditions and the great’s idea, especially Allameh Tabatabaei has abolished termic distortion by increasing or decreasing.

This article aims to prove through a religious approach that the main cause of the crisis in the contemporary global society is the crisis of identity. It also indicates that the cruelty and discriminations in the global society are caused by man’s having no self-knowledge. The solutions of this problem are maintaining social justice in the global society through establishment of “International Agency of Social Justice” sponsored by United Nations and also fulfillment of the concrete and practical pattern of Islamic justice based on Islamic anthropology in the Muslim countries.

Motahari is a turning point in the history of the Fitrah theory. The superiority and depth of his researches, compared with early opinions, does not dedicated to a specific area of the topics of Firtah, but includes basic discussions in this context: the terminology of Fitrah, the types of innate, the proof of the theory and its function. epistemology, ontology, philosophy of religion, theology, psychology, sociology, ethics, philosophy of education, philosophy of history and cultural sociology are the branches of humanities that Motahari tried to answer to such issues as: the foundation of knowledge, the consistent between mind and yet, theology, humanism, alienation, eschatology, explaining the concomitance between human and religion, the end of prophecy,... . In sum, the functions of theory in Motahari's works, in contrast to his earlier scholars, have been greatly expanded. It can be caused by vastness of his studies in the Humanities and the intricate mind of him.

For proving the existence of God has always been different intellectual and sensational arguments And One of the most important reasons in the context of intellectual is “seddiqin Argument”. There are different statements from “seddiqin Argument” That four statements of them are from innovations of Haji Mulla Hadi Sabzevary. He stated this statements in his works as scattered that In summary, this case can be expressed as:1- pure fact of existence that is genuine never accept any nothingness so it is necessary self-existent Because any antithesis would not accept its antithesis.
2- The genuine fact of existence is not possible Because if the fact of existence be possible it result in self-contradiction because there is no truth rather than this truth to be related to it.
3- The truth (one of the existence‘s stairs) is necessary or needy possible that for avoid of circle and infinite regress it must be required to necessary.
4- The genuine fact of existence is necessary or needy possible that itself is related and require to necessary.
This text illustrates these four reasons and expresses the reason of being innovational and survey some the problems of them.