نشریه اندیشه علامه طباطبایی
پیاپی 1 (پاییز و زمستان 1393)

The main fact of Quran from Allameh Tabataba’i's viewpoint is Hermeneutic Interpretation (Tavil) and acquired sciences reached by our wisdom through literal network is a stage from exalted reality in the metaphysic, therefore all of quranic verses have hermeneutic interpretation and there are no verses without it. Hermeneutic Interpretation in context of quran is the external reality and referent and quranic concepts are originated from that in Tabataba’i's viewpoint. In other word, Allameh Tabataba’i believes that tavil is the same as objective command and just applied in this meaning. He mentioned obviously that all of quranic facts and concepts including recommendation and wisdom are originated from that exalted fact cant mentioned in the literal form. The goal of this article is investigating and studding of Allameh Tabataba’i's theory about these topics.

Family is the first defined place for human. Allameh believes that Family is the most important social organism started with holy marriage connection.
This paper presents a method of content analysis method that used thetotal number for Sampling. In this study, different types of communication in the family, including therelationship between husband and wife, parent with child and childrenwith parents, issues relating to divorce, life after death and resurrection isinvestigated. In this study, the overall result can be reached that despite the Quranemphasizes in the importance of family life.Protection of marriage, parenting and relationship types and ..., Family andproperty of people have been put to the test and God gives a personalrelationship between himself and human.

One of the special features of Imam beside other features such as divine appointment, innocence, dependence to divine science and sovereignty is guiding aright that was mentioned in two difference verses of Quran. Allameh TabatabaI (p.b.h), believe that the word "AMR", in theses verses means commandment relating to creation that was celestial, therefore the main question of this article is what is the role of this kind of guidance in society building. The research about the guidance of Imam in Tabatabai works was semantic oriented but this article is society oriented considering the Imam's role and characteristics. Method of this research is analytic-descriptive and its method of collecting information is library based with emphasis on Quran and tradition and ALMIZAN specially. Imam guides people with a celestial Amr, therefore Imamate is a kind of sovereignty in people's affaires and his guidance was not just by recommendations and justification. Imam's guidance is direct one, sending people to the right way.

Human progress in the fields of Science and knowledge is indebted to indefatigable efforts and researches of such characters that have dedicated their blessed life to discover the secrets of the universe. From the most brilliant leading faces in this field in the last century was Hazrat Ayatollah Syed Mohammad Hossain Tabatabai (r.a). On the initiatives of his in the scope of interpretation and Words was to create the logical and philosophical links between these two sciences and spent all of his scientific efforts in this way to explain that the Quran and definitive text of religious to dealing with the issues of the theological and philosophical principles what perspectives and messages will gives. For the same purpose, the only interpretative could response to this demand and reflected the subject is Tafsir Al-Mizan. This article also seeks to researches and examine by the methods of content analysis of some theological and philosophical opinions of Allama Tabatabai in origin of religious, Monotheism, and eternal punishment of infidels, throwback and intercession, according to the verses of the Quran.

The problem of knowledge and recognition is amongst the most important problems in Metaphysics; hence many philosophers have reflected upon it. one of the great contemporary philosophers is Allamah Tabatabae’i that examined the problem of knowledge and domain of recognition and problems related to it in various dimensions. Allamah Tabatabai like other philosophers of Sadraien wisdom believes that knowledge is a kind of being, so he attends to it under that category. In this article, the problem of knowledge in its ontological dimensions and various divisions is being studied; also the restoration of empirical knowledge to intuitive knowledge in thought of Allame has been explained.

In addition to devising verdicts on individuals’ affairs, the Glorious Qur’an also focuses on social issues. The interpreters of the Holy Book throughout the 14th and 15th centuries (After Hegira) spent tremendous efforts to elaborate on the social aspects of the Qur’anic teachings. The past two centuries’ developments, there forms movements and the Muslims’ return to Qur’an have led to focusing onvarious social issues and this in turn has led to the entry of those issues into Qur’anic interpretations’ realm. This article, therefore, analyzes Allameh Tabataba’ie’s interpretative views from a social perspective.