نشریه اندیشه علامه طباطبایی
پیاپی 4 (بهار و تابستان 1395)

Al-Mizan is a book full of knowledge, wisdom, narrative, literary and historical subjects which are written under Qur’anic concepts to illustrate them. This book is actually a precious Encyclopedia of Islamic and Qur’anic sciences which has been used as a reliable source by researchers within the last forty years and in many cases, Allameh Tabatabai’s comment, is the final word. However, the attention of Allameh Tabataba’i to the literature and especially Arabic poems associated with expression of verses, has a special position and importance. In this paper, according to the possibilities of an article, we have tried to determine and analyze the main functions of these poems and their approach which indicate Allameh tabatabai’s thought and talent. Our sources, are the original text of Al-Mizan and also its translation in twenty volumes of Mohammad Bagher Mousavi Hamadani which has been published in Qom.

Seventy-first verse of Surah Maryam: "And it Mnkm Ella arrivals Mqzya Kahn Ali Rbk sure, no one to Hell unless you are certain that your Lord and regulations." The advent of the entry into believers to hell, as put verses problem because the faithful enter into hell, is incompatible with the general mercy of God in other arguments, so as to disabuse its conflict with signs and other evidence, the interpretation requires strong and graceful.Despite the celebrity, that entry defines the means of entry and escape from conflict to justify mercy and not a curse for the believers that they will have difficulty in interpreting the verse, Allameh Tabataba’i (RA) have a contrary interpretation; he's entry means esteem and nobility define, and therefore, this interpretation does not conflict justify the trouble and, according to this interpretation, the conflict, negative to the profit issue. Especially Spanish literary reasons and traditions is also used. He (RA) to establish their views, to criticize another's views that the Qur’anic evidence does not accept other views using the same procedures and evidence of their validity from the area or the reference document, distorted knows. He accuracy (RA) in the verse is commendable and their interpretation agrees with the wisdom deter verse.

Allameh Mohammad Hossein Tabataba’i is one of the philosophers who tried to look with a new approach at the ultimate cause after Molla Mohsen Faiz Kashani. Most of the Islamic philosophers have tried to answer the problems made against ultimate cause, but Allameh Tabataba’i tries to respond to two main problems of seeing it futile and considering in vain by proving the principle of general evolution. In his opinion existing a purpose in all of human actions as part of the three categories of acts, natural, divine and humanity, is obvious and general. But, the purpose of the act is different depending on the source. The difference of purposes in Allamah Tabataba’i's view returns to the difference of brief and detailed science, and the purpose is an order of magnitude of the existence of man, which, from subjective existence to objective existence will exacerbate one.The first sign is that all of the human beings are in search of perfection, and their perfection is the best move, secondly, purpose in human acts which is a scientific subject can be achieved provided if the attainment of science will be achieved. Thirdly purpose returns to the subject and, accordingly, purpose is a degree of human existence. Purpose means the ultimate movement, the perfection of the human being, which first begins with mental imagination and, if realized, will cause the path from imperfection to perfection, and will intensify the existential level of man.

In the interpretational and Qur’anic sciences books, for the miracle of Qur’an it is tallced about thdyGod inrites all polytheits and obstinate to bring a similar in order to prove their disability to them. And in this subject, it is relied on 5 verses of the great Qur’an. Necessity of paying to this subject, makes us get aware of revolve of thdy verses revelation, and it is whatness and whyness. The present essay through the interprctationd- analytic method and a Qur’anic- narrational way has investigated the revolve of thdy verses revelation from the point of viev of Allameh Tabataba’i in Almizan, the book of interpretation and from the results of this research is that: stating thdy in the different verses of Qur’an is absolute and involves speciale, thdy in th 88th verse of the sura Asra is thdy to all the Qur’an purposes and the basic purpose of all the holy books is to involve all the peoples need until the day of resurrection and thdy in the 28th verse of the sura Younos is thdy to a quite purpose

Hudud is one of the most fundamental Islamic sentences which its implementation in society has been regarded as a priority and stressed by the divine legislator. But, today the question is that are Hudud's sentences anti-Human rights as the enemies of Islam claim or not? Thus, the author while explaining the philosophy and wisdom of the Hudud's sentences from the viewpoint of Allameh Tabatabae’i believes that the sentences are not against human rights but also as Allameh Tabatabae’i relying on verses of holy Qur’an believes that the implementation of each of these Hudud in society is for ultimate happiness and welfare of humankind. From his perspective, the philosophy of Had for adultery and qazaf is for the survival of generations and community system; because with spreading of adultery and prostitution in society, people get less willing to marry and as a result , survival of humankind and community system are threatened. Similarly, the philosophy of drinking alcohols had which is based on the benefits of society and in order to protect the human intellect and prevent natural and moral harms. Considering the philosophy and wisdom of the implementation of theft's Had, Allameh Tabatabae’i considers it as a device for not corrupting the society; because according to his opinion, no crime as much as trampling rights of people can not corrupt the society. Because the most important thing that sustains a human society based on itself is the economic system of society, which God has placed it on the basis of the consistency of the social system, and the implementation of the Moharebeh's Had is also necessary in order to provide the safety and comfort of the community.

One of the most important issues discussed in the interpretive principles and foundations of the commentators is the validity of interpretative narratives in expressing the divine purpose of the verses of the Qur’an. Some scholars and commentators such as Allameh Tabataba’i, the great Imamian contemporary commentator, believe that Interpretative narratives are not valid on non-fiqh verses. His reason is also the lack of credibility of suspicion in impractical topics. In such a way that it is not possible to use the single news that does not have the same credit, in the interpretation of non-fiqh verses, and if news is used in fiqh fields, it is because of necessity to follow the rulings. But such a necessity does not exist in the non-fiqh cases, and there should only be certainty, and the news is uncertain. In contrast, famous supporters of the authority of the interpretive narratives, rely on the construction of the intellect and the no difference between fiqh and non-fiqh in validating the single news. The lack of religious law for the single news in the field of non-fiqh is one of the other problems that Allameh Tabataba’i believes in the validity of interpretive narratives, which can be cited in the answer to the existence of a religious effect in discoveries of news from the happenings or developmental effects. Accordingly, the great source of non-fiqh narratives will have an effective contribution to the interpretation process.