فصلنامه مطالعات قرآنی
پیاپی 30 (تابستان 1396)

Islamic society's growth process happens through trials and sufferings. Moslems should be aware of their positions, their duties and responsibilities in the sufferings in order to keep the Islamic government and grow (themselves) as well. Al Hujurat Surah also expresses an event which had happened in Prophet Mohammad's era. It states that if believers obey God's orders correctly, the Islamic government would be stronger and Moslems would grow as well. The present research describes the growth process through different trials and sufferings by enjoying Quran's Surahs strategies and based on the subjective method.

Today's youths and teenagers are far from the religion and Quran compared to two decades ago. The reason of the youth's evolution is the society's evolution. The values are replaced with luxurious life; thus it is not clear that how the friendship of youths and teenagers with Quran will cause psychic health. The aim of the present paper is to find out the answer to this question from Quran verses and traditions point of view. The important concepts in this paper are Quran, health, insight, psychic health, psycho in Quran and hadith, youths and teenagers, youths and Quran and friendship with Quran.

Discovering the depth of the poetries of many great poets of the Islamic World without recognizing Quranic motifs is an impossible issue. This paper expresses, analyzes and compares the influences manifestations of Hafiz and
Abū l-ʻAtāhiyya's poetries derived from Quran verses and studies their different types.
The author finds out that in Abū l-ʻAtāhiyya poetries compared to Hafiz's there is no sign of similar concepts with Qurans. Because Hafiz joins God's words with his poetrie's lovely, social and political concepts and has created new concepts and lingual culture; while Abū l-ʻAtāhiyya's Quranic adaptations are singe dimension.

The importance of education and concepts transfer in childhood era is obvious to everyone. The present research which has been done in descriptive and library method, intends to express and clarify the parents role in deepening the religious beliefs of children. The main part of the author's data has been gathered in library method and by searching the findings of others in order to complete and confirming the information through interview by religious experts in different aspects. Role model method, kindness, encouragement and storytelling are the most effective Quranic methods which supports parents and teachers in Institutionalization the religious educations in children and teenagers.

In 54th Verse of Maryam Surah a prophet called Ismael by the Honest Promise adjective has been named: "And mention in the Book [the story of] Abraham. Indeed, he was a man of truth and a prophet". Is he Ismael the son of Ibrahim the Prophet or another Ismael – Ismael ibn –e Hazqil – one of the Israelites Imams among interpreters? Most of the Shia's interpreters and Sunnite believe that he is Ibrahim's son. But another group by citing verses and traditions in this field accept the second idea. Thus initially Quran's view and then other issues made historians to study the issue from different dimensions.

Human excellence which is called "Divine Governorship" in Quran, has been paid special attention thorough history in different religious and intellectual system. In Sohrevardi's intellectual system as well as Islamic tradition. The goal of this paper is to study the Divine Governorship issue in Sohrevardi's philosophical system by emphasizing the influence of Islamic tradition and Quran's verses. In both views, human owns both scientific and practical potentials which can be reach to the substitution level by turning it into act. But there is an outstanding difference between the proofs which sheikh claims for Divine Governorship with the ones that the Islamic tradition counts for "Deputy of God". Thus it couldnt be expressed definitely that there is harmony between Sohrevardi and verses or traditions.

The term "curse" and its derivations have been mentioned 41 times in Quran. The present paper intends to express this fact in library and data analysis by postulating the interpreter's point of views and by citing the lexicon sources in order to find out what the relationship between this term and its similar words is and the reason of application. According to the surveys the term "curse" means far away from God's Mercy and has semantic relationship with obscenity, murder and etc.