نشریه سیاست پژوهی ایرانی
سال سوم شماره 4 (پیاپی 10، زمستان 1395)

Because on the one hand, some believe that partisanship in Islam and the Islamic state, and has been a source of confusion and division in the ranks of Muslims breaches and gaps and conflicting ideas are created And this is against the command of the Qur'an is that of being ordered ranks of Muslims. These are to prove their arguments on this verse ((Vatsmva Bhbl God all overseeing Vela Tfrqva)) to an unbroken string of Allah (Islamic Brady unity) hold fast and also Mpashyd (Imran / 103) can be invoked. On the other hand, the political parties present in society as a connecting link people and government are of great importance, And a two-way relationship between political parties and democracy is established. In this study, it is due to religious and legal reasons, regardless of the political party of the foundations of Western liberalism and democracy, To explain the point of view of religion and Islamic teachings on the issue and the issue of new religious party that is one of the issues, to be addressed . So the question that will be answered in this study is that partisanship in Islam is what is the position? Also in response to this question, this hypothesis has been proposed that partisanship in Islam, having legal basis, conditional and constrained accepted.

Rule of Velayat-e-Faqih, in the Occultation Age, is followed by the question that, “does the scope of powers of Velayat-e-Faqih equal scope of powers of the Immaculate (‘a)?” In other words, is he empowered around or bound to absolute sovereignty and politics? In this respect, there are two ideas posed: some of the Islamic scientists hold that Valiy-e-Faqih has as expanded power as the Immaculate (‘a), but some others say he is limited in sovereignty. In this article, considering jurisprudent approach of salient ulema with an emphasis on jurisprudent idea of Imam Khomeini (ra), it has been proven that powers of Valiy-e Faqih are not only unbound to sovereignty, but also they are extended to securing of interests of Muslims as it is exigent; meaning that the ruling Faqih is authorized to decide and involve in running the country’s affairs. In fact, he has all authorities of government like an expansively empowered leader. Otherwise, Muslim interests, among the duties of the Islamic ruler, are not secured. Therefore, sovereignty of non-Immaculate does not differ from that of the Immaculate in this connection.

The Wave of popular uprisings in the Arabic countries in the Middle East led to overthrow of governments in Tunisia, Egypt, Libya and Yemen from one side and providing civil war in Syria from another side. Extension the uprisings in the region cause Russia attention to its Security, political and economic Preferences so at this time Russia fellow status quo approach in regard to Syria and it leads to Reciprocity and cooperation with some regional actors.
This article will express the causes of expanding Russia's presence in the Middle East, especially after the revolutionary uprisings on the basis of Descriptive - analytic method and "offensive realism" theory. Results show that Russia's policy based on preventing the spreading uprisings into Eurasia, as well as play a greater role in international equations for vacuum left by the United States presence in the region and this policy shows reasons for divergence' and convergence' Russia with some regional actors

Islamic group Isis is one of the most important salafi That has been able to dominate parts of Iraq and Syria in short time and be in focus of regional and international change. ISIS can be seen as an extreme actors in search of redemption, rescues and returns to the initial ideals of Islam.This group consider itself as a identity phenomenon with task of reviving the Islamic caliphate and Emarat and the restoration of Sunni glory. Isis is also an example of new terrorist groups, transnational and global nature, that emphases on terror and violence,it has transcend modern, state-centered, materialistic interests and seeking confined to the boundaries passed and focuses on identity claim is global. The main problem of the present article is manifested in question ” how actors is Isis intellectually and how uses cyberspace in order to advance it is goals?” . The proposed hypotheses is "Isis, although is intellectually pre –modern but is a typical of post-modern terrorism in virtual space that uses it is facilities in order to introduce itself and to make terrorist network to creat"Islamic caliphate"

Following the victory of the Islamic Revolution of Iran and, consequently, the collapse of the Soviet Socialist Republic, despite the temporary change in the positions and views of the Islamic Republic of Iran, Russia still retained its position. As a member of the Security Council, Russia has displayed a variety of positions following the start of the Iranian nuclear dispute and the opposition of Western and American governments to its expansion. Using the descriptive-analytical method and the library research method, we are looking to answer the main question: What were the views and positions of Russian foreign policy on Iran's nuclear case from the beginning to the end? And in response, Russia should consider Russia's foreign-policy-oriented tool and interest in its policy towards Iran. Operative politics based on the strategic opportunism of the gray position on the nuclear case in line with the West and the vote in favor of the Sixth Security Council resolutions are strongly opposed to Joining Iran to nuclear-weapon states and threats against Muslims in Central Asia Using Iran's card to play and win points from the West in relation to the Ukrainian crisis and sanctions against Russia, and propose itself as an important decision-maker in the Middle East Prolonging the case Iran's nuclear weapons and arms sales are in fact the best Has taken advantage of this.

Mohammed Arkoun criticizes Muslim tradition considers a prerequisite for real freedom and Mohammed Abed al-Jabri it "considers innovation crisis that can not be resolved unless a critical review and present our traditionJabre your purpose of such tradition states that the purpose of the tradition in the same way that in the discourse of modern and contemporary Arabic movement is known, the same belief and religion, language, literature, art, theology, philosophy, SufismIslamic tradition Abed al-Jabri see is: a set of ideas, legislative and sciences that are expressed in language and format that at the time of compilation (the first three centuries AD) and then writtenWith the establishment of the Ottoman Empire in the tenth century, the last manifestation of the movement stopped and sat on the beach.Arkoun to refer to the concept of tradition and contemporary research themes characterize it. But, according to Mohammad Talebi relationship between religion and politics in Islam is one of the four main topics of our times.Other topics include: interpretation of the Koran, religious knowledge and religious debate. However, it seems that the greatest topic of discussion in the work of the Taliban;What dialogue within Islam and what Islam dialogue with other religions is a historical survey method.