The Relationship between Sections above and below Sentences in Some Verses of Surah Al Imran

The Quran is the best and the last word of God and the most precious jewel that puts at our disposal concepts and teachings of God through the most eloquent speech practices. It is essential for the verses of the Quran to be of such a strong relation and proportion that written words become very distinctive and unique beauty of a body and a very remarkable tableau like a strong structure. It ought to be admitted that there could be a kind of relationship and a common ground among a series of verses that have been entered on a single issue, the validity of which is of a single purpose and value of the common units that is considered to belong to one discourse that has been revealed to play a single goal. It is necessary in common dialogue to have a relation between sections above and below verses of the Quran, or else the discourse and the words may be removed from the single and comprehensive purpose; but such a claim, that it is necessary for the Absolute Wise (Hakime Motlagh) gather His wisdom among apparently irrelevant and inappropriate issues, is impossible to occur from the Absolute Wise (Hakime Motlagh). Thus, it is rational to have a balance between the content and the following of the verses. But the relevance and appropriateness of the literal and spiritual revelations raises and completes the dignity and eloquence of these verses, and the beauty of a verse lies in the same proportion and relation between the verses. We may, for instance, observe some of these proportions while examining Surah Al 'Imran: the relation between Divine Names mentioned at the end of verses and the content of the proposed rule is enforced by the top of the verse, and the reason for stating such a decree and its benefits that are stated at the beginning of the sentence.