Suitable ontological and epistemological Redefinition of Islamic Republic, in transition from Islamic Modernism toward ground setting civilization and its resulted political necessities

Various typology about the nature and quiddity of Islamic revolution of Iran and the system of values resulted from it, change the strategic position of the revolution nationally, regionally, internationally and historically. In this study in a comparative and analytic method, the elements and social ontological outcomes of the revolution based on theories of revolution in modern world, and godly ontological outcomes based on religious ideas are focused on. And its epistemological outcomes in two areas of thought, Islamic modernism and Islamic civilization, and the approaches and strategies in each group are mentioned. In the idea of Islamic modernity, first in clarification of the nature of revolution, they think it is enough to mention some of cultural, sociological, financial, psychological and political factors raised from the social interests of a specific of multiple groups. And they define the post revolution civilizational process in the spiritual and mystic areas, as irrelevant to the modern civilization. But according to the idea of civilization building, Islamic revolution is defined in a larger more constant scale. This revolution is established based on Godly governing through the channel of the leadership of a great man of Allah and with religious devotion of people to this channel. And along the battle of Truth and Falsehood this revolution is to develop and set the ground for the Reappearance of Imam Mahdi (A.S). And other factors play secondary roles. In the final part of this writing the civilizational element of the Islamic revolution is prioritized to its modernist elements, and the shortcomings and the harms of civilizational level of Islamic revolution and the related political necessities of it in the way of setting the ground are discussed.