Torah and Mishpat: The Law and its Liberation Spirit

This essay has two primary objectives. First, acknowledging the fact that the philosopher’s fundamental responsibility, due to the conditions of social order in many regions and nations around the world, requires not merely thought but also actions that transform this world into a more equitable and inclusive one, the author proposes to show the reader a simple way (among many other possibilities) to connect the Enlightenment discourse of practical reason, acclaimed as a novelty of modernity, with the discourse of so-called symbolic reason, frequently reviled by the worldview of modern scientific and academic communities although experienced on a daily basis by peoples all over the world. Second, the author wishes to present an interpretation of the notion of justice as found in the texts considered sacred within Jewish and Christian communities, contrasting it with the traditional way of defining such a notion, the Ulpian Roman way, upon which the normativity of the self-proclaimed modern peoples is based.