Evaluation of the Traditions on The Four Divisions of the Qur ān
Author(s):
Abstract:
There is a tradition attributed to the Holy Prophet (S.A.W.) in the Shīī and Sunnī collections of ḥadīth, in which, according to His Holiness, the Holy Qurān is divided into four sections called saba ṭiwāl, miīn, mathānī, and mufaṣṣal, each one of which have been given to him consecutively instead of the books of the past Prophets, the Torah of Moses, the Gospel of Jesus, and the Psalms of David. The major part of these traditions have been related either through Ibn al-Asqa from the Prophet (S.A.W.) or through Sad al-Iskāf from Imam Muḥammad Bāqir (A.S.) who quoted from the Apostle of Allah (S.A.W.). The large number of traditions along with the inattention to the truth and falsity of this kind of traditions by the scholars of the Qurān and ḥadīth and attributing them to the Holy Prophet (S.A.W.), doubles the importance of studying these traditions in terms of their validity. Researching on the sanads of these traditions, the present article shows that some of these sanads contradict the context of the traditions and the sanad of Al-Kāfīs traditions is sound and the traditions of Wāthilat b. al-Asqa are unreliable (muḍṭarib) in chain of transmission and text. Finally, these traditions are judged to be sound because of their being mustafīḍ (diffused) or mutiwātir (frequently narrated) and due to their conformity of signification (dilāla) with the Qurān.
Language:
Persian
Published:
Qur'anic Researches, Volume:21 Issue: 2, 2016
Pages:
26 to 51
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