The Family Consensus Role in Internalization of Good ‎‎(Marouf) and Prevention of Evil (Monkar) from the ‎Perspective of the Holy Quran

Enjoining the Good (Marouf) and Forbidding the Evil (Monkar) are among the imperative obligations (obligatory for every Muslim) and its authenticity is wisdom and tradition. The application of Islamic laws related to the application of enjoining the Good and Forbidding the Evil in many aspects of individual and social life. Among the application methods of enjoining the Good and Forbidding the Evil those that led to internalization good and resolving Evils are more important. These methods concerns with family and relations of its members. One of these methods is related to nurture the children appropriately under the consensus and love in relations of family members. This paper is an attempt to express firstly the concept of family consensus and then analyze its role in internalization of religious values and expansion of the good in the community. In this respect, the results of new studies and theories of sociology and psychology taken from the Quran such as Surat Al-Nesa, 1, 19 and 35; Surat-Al-Room, 21 and Surat-Al-Hood 42; has been analyzed so as presenting some reliable and accurate solutions for this important issue. Quran and traditions have a strong emphasis on showing affection among family members; this characteristic is a main factor for creating and maintaining the family consensus. Prophets and Imams were always full of compassion and mercy. They tried to preserve the consensus and cohesion of their families and in this way starting Enjoining the Good and Forbidding the Evil from their own families and then promoting it in the community.