Meditations on the Relationship between Reason and Innocent Imam

 A fundamental problem in the discussion of Imamology is the relationship between the existence of the Imam and the reason, either the ontological or epistemological reason.

 Imam (AS) has the superior position of Rational power and divine knowledge due to his position and existential rank, which uses it to understand things and direct the truth. The purpose of this paper is to address the problems surrounding Imam's wisdom and the relationship between the religious inspirations and the intuitive knowledge and teachings of the Imam with his intellect and the relationship between the reason and the knowledge of Imam (AS) on the other hand.

The present research deals with descriptive and analytic approaches to this complex subject, which has been less considered and decoded.

The Qur'an and narratives lead us to the point that, given the perfection of the soul of the Imam of his intellect, he is both a source and a means of full knowledge, and is not defective, referring to the infallibility reason and Ahlul-Bayt, and the function of the unit, both of which are in Human guidance. Conclusion</span></strong>: It seems that reason as an immaterial and independent fact, which is the first and most popular creature and intermediary of the creation of other beings, actually refers to the truth of the existence of the infallible Imam (AS).