How knowledge is Realized in Religious Propositions

One of the Usuli issues in charge of acquiring a proper means for discovering the religious percepts is the authority of certitude. The famous Usulis maintain that the Usuli certitude has inherent authority and as a result, consider it as the basis for recognition in Islamic jurisprudence and Usul al-Fiqh and, falsely, refer to it as knowledge; nevertheless, many later Usulis deny the authority of Usuli certitude and believe that the basis of authority is achieving the actual percept, not the mere spiritual condition of the duty-bound. Therefore, it is necessary to consider certitude as the basis of recognition, subject to its correspondence with reality i.e. the logical certitude which is the exact and terminological meaning of knowledge. But the more important question is how to acquire logical certitude i.e. knowledge as to religious propositions. It appears that the only certain way to acquire knowledge as to imperative teachings of religion is hearing them from the Divine Lawgiver or the honest reporter.