The rule of thinking is that the right to amnesty against the right to retribution is absolute and conditional

In accordance with Islamic penal codes, deliberate crimes resulted in the right of Qisas, and along with that, the perpetrators of the offender were raised and recommended by the rightful owners. accordingly, the important issue to be addressed in this regard is how the two institutions are set up together. Whether both entities are legitimated and the rightful owners have the same status in each of them, or there is no interrogation between the right of Qisas and amnesty and may one be absolutely and the other conditionally applicable? The author believed in the descriptive-analytical method after analyzing the arguments and judgments of jurists and jurists that under the general rule of law, the right to amnesty can be considered as absolute and contingent, subject to the right of Qisas, unless there is a specific reason to violate it. Therefore, in Article 432 of the Islamic Penal Code, which, according to some jurisprudents, is not sufficient if the survivor's property remains in order to pay his debts, The owners of the right to perceive retaliation, but they have the right to have their amnesty conditional on the guarantee of payment, It should be stated under the rule that due to.