نقد شبهه مستشرقان در جهانی نبودن قرآن بر اساس تفاسیر فریقین علیرضا آل بویه

Although the Qur’an, as the most complete and the last heavenly book, was revealed to the Prophet (PBUH) in the Arabian Peninsula, its doctrines do not belong only to the age of revelation and have been revealed for all people at all times and places. Some of the orientalists who have conducted studied on the religion and the scriptures of the East, have raised problems and doubts about the Qur’an, one of which is the non-universality and non-generality of the Qur’an, and following them, theorists from the Islamic world, too, emphasize the non-universality of the Qur’an. This article first extracts the verses referred to by the claimants of the non-universality of the Qur’an and the orientalists’ views on it with the library method, then responds to the problems raised by the claimants of the non-universality of the Qur’an, employing the descriptive-analytical method, and ultimately, explicates the universality of the Qur’an, using Qur’anic reasons. A criticism of the arguments put forward by those raising doubts reveals the inadequacy of some verses in their claims, and the Qur’anic reasons indicating the Qur’an’s being a reminder to all the world and a warning to the public (at present and in the future), the generality of its addresses, the defiance of the Qur’an and its inviolability, prove the universality of the Qur’an.