The approach to continuous creativity and Bergson's dynamic interpretation of time, intuition and movement

Bergson's philosophy has been based on two fundamental questions of real or "inertia" and intuition, and has established a deep linkage between the three concepts of time, movement, and intercourse. He believes that intuition is the movement of evolution and the creative activity of exuberance, and in response to the spatial and sociopolitical views, the existence of a self-evolving, self-evident creative movement, which constantly creates new forms of life, and progresses in nature and excitement To higher levels of development. In studying motion, first, we have tried to prove and clarify freedom and freedom, and it has paid attention to the problem of time in order to study it. In Bergson's view, the controversies that have been made between those who believe in their algebra and their recklessness are due to the incorrect understanding of the concept of late, and then, to the sequence and coincidence, to some extent, and to some extent, and to address this mistake, the set of algebraic doubts and definitions for which And the problem itself will be ruled out. Bergson is not opposed to the theory of evolution, but with the opposite of the scientific theories of evolution, which deny the creative activity of life and consider evolution as much as the arrangement of material parts. In this paper, Bergson's dynamic interpretation of three time talk, intuition, and motion, which is the same as the constant mood.