Explaining the Relationship between Hegelian Subjectivity and Human Society and Political Situation Based on "The Phenomenology of the Spirit"

As Hegel claims in the phenomenology of the soul, subjectivity as the fate of the history of consciousness aims to show how the soul tries to establish a dialectical relationship between the objective and the subjective by becoming aware of itself and reconciling consciousness with self-awareness and to reconcile the two in the subjectivity found in absolute idealism. The main problem of this article is to show how and with what conceptual possibilities Hegel can overcome the one-sidedness of objective realism and subjective idealism by means of the subjectivity in the phenomenology of the soul. To answer this question, the author tries to explain the subjectivity in the book Phenomenology of the Spirit through the conceptual possibilities of consciousness, self-awareness, human society and political situation, and how to actualize the abstract absolute existing at the beginning of the history of consciousness through the mentioned concepts. show for this reason, it is explained that by bringing the absolute closer to the human community and creating an ontological dialectic between God and human "us", Hegel integrates the absolute into the political situation, and by integrating God into the political state, to reveal the absolute both to himself and to human "us" in philosophical knowledge and in this way establish a dialectical union between the realm of the subject and the realm of the object. In this article, the author has used the descriptive-analytical method to explain his position.