Factors of Variation in Plural Forms (Sound and Broken Plurals) in Quranic Vocabulary

One of the important aspects of the Qur’an’s miraculousness is the linguistic aspect of this immortal heavenly book, which influenced Arabic literature, and since language is the original material and the cornerstone in building every literary text, the Qur’anic verses – and the Qur’an at the height of unsublime rhetoric – should be studied from the point of view of language. And its subtleties and characteristics, it has its advantages and specializations in linguistic rhetoric. If we carefully look at the use of plurals in the Qur’an, we find that it sometimes follows the approach of the Arabs in their speech, which is the majority, and at other times we see the language of the Qur’an with a special approach in choosing vocabulary collectively and individually, and plural Salem and breaking, so that it is not imprinted with a usual linguistic character. In other linguistic and literary texts, such as what we see in the use of the singular wind and the plural wind, that each of them in the tongue of the Qur’an has different meanings in two different contexts, one of which is for mercy and the other for punishment, unless it is familiar to the people of the language and is not mentioned in the dictionaries.This is what the student of the linguistic interpretation of the Qur’an must be exposed to accurately, and this article seeks to shed light on the linguistic accuracy in the Qur’an in the use of the plural and the singular and the difference in significance between the different forms of the plurals of one word. Some of them are used for a single plural in the Qur’an, and some of them are mentioned for several plurals in different places and contexts. The factors influencing the difference in the connotation of the plural of safety and breaking in their various forms include the semantic factor, which is divided into nominal and verbal, occurrence and immutability, abundance and scarcity, and the phonetic factor, i.e. sound, rhythm and balance, and the special Qur’anic approach in the use of vocabulary and the use of the plural type and the grammatical factor. There may be other contextual reasons that we did not address. she has.